The sad fact, the fact no one wants to deal with but which the Ground Zero mosque debate has forced to the fore, is that Qaradawi is a moderate. So is Feisal Rauf, who endorses the Qaradawi position — the mainstream Islamic position — that sharia is a nonnegotiable requirement. Rauf wins the coveted “moderate” designation because he strains, at least when speaking for Western consumption, to paper over the incompatibility between sharia societies and Western societies.
Qaradawi and Rauf are “moderates” because we’ve abandoned reason. Our opinion elites are happy to paper over the gulf between “reformist” Islam and the “reformist” approval of mass-murder attacks. That’s why it matters not a whit to them that Imam Rauf refuses to renounce Hamas: If you’re going to give a pass to Qaradawi, the guy who actively promotes Hamas terrorists, how can you complain about a guy who merely refuses to condemn the terrorists?
When we are rational, we have confidence in our own frame of reference. We judge what is moderate based on a detached, commonsense understanding of what “moderate” means. We’re not rigging the outcome; we just want to know where we stand.
If we were in that objective frame of mind, we would easily see that a freedom culture requires separation of the spiritual from the secular. We would also see that sharia — with dictates that contradict liberty and equality while sanctioning cruel punishments and holy war — is not moderate. Consequently, no one who advocates sharia can be a moderate, no matter how well-meaning he may be, no matter how heartfelt may be his conviction that this is God’s will, and no matter how much higher on the food chain he may be than Osama bin Laden.
Instead, abandoning reason, we have deep-sixed our own frame of reference and substituted mainstream Islam’s. If that backward compass is to be our guide, then sure, Qaradawi and Rauf are moderates. But know this: When you capitulate to the authority and influence of Qaradawi and Rauf, you kill meaningful Islamic reform.
There is no moderate Islam in the mainstream of Muslim life, not in the doctrinal sense. There are millions of moderate Muslims who crave reform. Yet the fact that they seek real reform, rather than what Georgetown is content to call reform, means they are trying to invent something that does not currently exist.
Real reform can also be found in some Muslim sects. The Ahmadi, for example, hold some unorthodox views and reject violent jihad. Witness what happens: They are brutally persecuted by Muslims in Pakistan, as well as in Indonesia and other purported hubs of moderation.
Meanwhile, individual Muslim reformers are branded apostates, meaning not only that they are discredited, but that their lives are threatened as well. The signal to other Muslims is clear: Follow the reformers and experience the same fury. As Qaradawi put it in the 2005 interview, public apostates are “the gravest danger” to Islamic society; therefore, Muslims must snuff them out, lest their reforms “spread like wildfire in a field of thorns.”
Today, “moderate Islam” is an illusion. There is hardly a spark, much less a wildfire. Making moderation real will take more than wishing upon a star. It calls for a gut check, a willingness to face down not just al-Qaeda but the Qaradawis and their sharia campaign. It means saying: Not here.
Tuesday, August 24, 2010
Andrew McCarthy cuts to the heart of the matter (via Cold Fury and Memeorandum):