Everything is 'White Supremacist'

 Big eyerolls here, but it's absolutely true.

And it's the most stupid thing. I feel bad for white people, especially meekly progressive whites who are too afraid of being labeled "racist" (and having their lives destroyed) to stand up to the bullying. 

At NYT, "'White Supremacy' Once Meant David Duke and the Klan. Now It Refers to Much More":

THIS—>”’White Supremacy’ Once Meant David Duke and the Klan. Now It Refers to Much More.” The New York Times https://t.co/jhgUkDPq3H

— Christina Sommers (@CHSommers) October 17, 2020

"As July 4 and its barbecues arrived this year, the activist and former N.F.L. quarterback Colin Kaepernick declared, “We reject your celebration of white supremacy.”

The movie star Mark Ruffalo said in February that Hollywood had been swimming for a century in “a homogeneous culture of white supremacy.”

The director of the Metropolitan Museum of Art, one of New York City’s most prestigious museums, acknowledged this summer that his institution was grounded in white supremacy, while four blocks uptown, the curatorial staff of the Guggenheim decried a work culture suffused in it.

The Los Angeles Times editorial board issued an apology two weeks ago describing itself as “deeply rooted in white supremacy” for at least its first 80 years. In England, the British National Library’s Decolonising Working Group cautioned employees that a belief in “color blindness” or the view that “mankind is one human family” are examples of “covert white supremacy.”

In a time of plague and protest, two words — “white supremacy” — have poured into the rhetorical bloodstream with force and power. With President Trump’s overt use of racist rhetoric, a spate of police killings of Black people, and the rise of far-right extremist groups, many see the phrase as a more accurate way to describe today’s racial realities, with older descriptions like “bigotry” or “prejudice” considered too tame for such a raw moment.

News aggregators show a vast increase in the use of the term “white supremacy” (or “white supremacist”) compared with 10 years ago. The New York Times itself used the term fewer than 75 times in 2010, but nearly 700 times since the first of this year alone. Type the term into Twitter’s search engine and it pops up six, eight or 10 times each minute.

The meaning of the words has expanded, too. Ten years ago, white supremacy frequently described the likes of the Ku Klux Klan and David Duke, the neo-Nazi politician from Louisiana. Now it cuts a swath through the culture, describing an array of subjects: the mortgage lending policies of banks; a university’s reliance on SAT scores as a factor for admissions decisions; programs that teach poor people better nutrition; and a police department’s enforcement policies.

Yet the phrase is deeply contentious. Influential writers such as Ta-Nehisi Coates and Ibram X. Kendi, a Boston University professor, have embraced it, seeing in white supremacy an explanatory power that cuts through layers of euphemism to the core of American history and culture. It speaks to the reality, they say, of a nation built on slavery. To examine many aspects of American life once broadly seen as race neutral — such as mortgage lending or college faculty hiring — is to find a bedrock of white supremacy.

“It is not hyperbole to say that white supremacy is resting at the heart of American politics,” Keeanga-Yamahtta Taylor of Princeton, a socialist activist and professor of African-American studies, said in a speech in 2017.

But some Black scholars, businessmen and activists — on the right and the left — balk at the phrase. They hear in those words a sledgehammer that shocks and accuses, rather than explains. When so much is described as white supremacy, when the Ku Klux Klan and a museum art collection take the same descriptor, they say, the power of the phrase is lost.

Prof. Orlando Patterson, a sociologist at Harvard University who has written magisterial works on the nature of slavery and freedom, including about his native Jamaica, said it was too reminiscent of the phrases used to describe apartheid and Nazi Germany.

“It comes from anger and hopelessness and alienates rather than converts,” he said.

The label also discourages white and Black people from finding commonalities of experience that could move society forward,

Professor Patterson and others said. “It racializes a lot of problems that a lot of people face, even when race is not the answer,” Professor Patterson said.

Glenn C. Loury, a conservative-leaning economics professor at Brown University, hears in the term an attempt to spin a mythic narrative about a fallen America.

“So we declare structures of our country are implacably racist,” Professor Loury said. “On the other hand, we make appeals to have a conversation with that country which is mired in white supremacy? The logic escapes me.”

Then there are those whose cultural signposts are found outside the Black-white divide. The essayist Wesley Yang, the son of Korean immigrants and the author of “The Souls of Yellow Folk,” often examines racial identity and has found himself watching the debate over these words as if through a side window. Did this thing called white supremacy really so neatly define the lives of Black people and Latinos and Asians?

“The phrase is destructive of discourse,” he said. “Once you define it as something that has a ghostly essence, it’s nowhere and everywhere”..."