The Lonely American (VIDEO)

An outstanding segment, from Laura Ingraham:

Kim Denise

She's dreamy.

On Instagram.

Crazy People Are Dangerous (and They’re Working for the Biden Administration)

At the Other McCain, "Sam Brinton is self-evidently crazy. He is daft, deranged, bonkers, berserk, a few fries short of a Happy Meal and cuckoo for Cocoa Puffs. Exactly why Joe Biden would appoint this lunatic to a job working with nuclear technology in the Department of Energy — well, Democrats do crazy things all the time, and appointing a “genderfluid” kook to be Deputy Assistant Secretary is probably about par for the course."

The Perpetually Irrational Ukraine Debate

From hardcore neorealist, Stephen Walt, of Harvard's Kennedy School, at Foreign Policy, "The war continues to be discussed in ways that are self-serving—and self-defeating":

Because war is uncertain and reliable information is sparse, no one knows how the war in Ukraine will play out. Nor can any of us be completely certain what the optimal course of action is. We all have our own theories, hunches, beliefs, and hopes, but nobody’s crystal ball is 100 percent reliable in the middle of a war.

You might think that this situation would encourage observers to approach the whole issue with a certain humility and give alternative perspectives a fair hearing even when they disagree with one’s own. Instead, debates about responsibility for the war and the proper course of action to follow have been unusually nasty and intolerant, even by modern standards of social media vituperation. I’ve been trying to figure out why this is the case.

What I find especially striking is how liberal interventionists, unrepentant neoconservatives, and a handful of progressives who are all-in for Ukraine seem to have no doubts whatsoever about the origins of the conflict or the proper course of action to follow today. For them, Russian President Vladimir Putin is solely and totally responsible for the war, and the only mistakes others may have made in the past was to be too nice to Russia and too willing to buy its oil and gas. The only outcome they are willing to entertain is a complete Ukrainian victory, ideally accompanied by regime change in Moscow, the imposition of reparations to finance Ukrainian reconstruction, and war crimes trials for Putin and his associates. Convinced that anything less than this happy result will reward aggression, undermine deterrence, and place the current world order in jeopardy, their mantra is: “Whatever it takes for as long as it takes.”

This same group has also been extraordinarily critical of those who believe responsibility for the war is not confined to Russia’s president and who think these war aims might be desirable in the abstract but are unlikely to be achieved at an acceptable cost and risk. If you have the temerity to suggest that NATO enlargement (and the policies related to it) helped pave the road to war, if you believe the most likely outcome is a negotiated settlement and that getting there sooner rather than later would be desirable, and if you favor supporting Ukraine but think this goal should be weighed against other interests, you’re almost certain to be denounced as a pro-Putin stooge, an appeaser, an isolationist, or worse. Case in point: When a handful of progressive congressional representatives released a rather tepid statement calling for greater reliance on diplomacy a few weeks ago, it was buried under a hailstorm of criticism and quickly disavowed by its own sponsors.

Wartime is precisely when one should think most dispassionately and carefully about one’s own interests and strategies. Unfortunately, keeping a cool head is especially hard to do when the bullets are flying, innocent people are suffering, and rallying public support takes priority. A narrowing of debate is typical of most wars—at least for a long time—with governments encouraging patriotic groupthink and marginalizing dissident views. And the war in Ukraine has been no exception thus far.

One reason public discourse is so heated is moral outrage, and I have a degree of sympathy for this position. What Russia is doing to Ukraine is horrific, and it’s easy to understand why people are angry, eager to support Kyiv any way they can, happy to condemn Russia’s leaders for their crimes, and willing to inflict some sort of punishment on the perpetrators. It’s emotionally gratifying to side with an underdog, especially when the other side is inflicting great harm on innocent people. Under the circumstances, I can also understand why some people are quick to see anyone with a different view as being insufficiently committed to a righteous cause and to conclude that they must somehow sympathize with the enemy. In the present political climate, if someone is not all-in for Ukraine, then they must be siding with Putin. Moral outrage is not a policy, however, and anger at Putin and Russia does not tell us what approach is best for Ukraine or the world. It’s possible that the hawks are right and that giving Ukraine whatever it thinks it needs to achieve victory is the best course of action. But this approach is hardly guaranteed to succeed; it might just prolong the war to no good purpose, increase Ukrainian suffering, and eventually lead Russia to escalate or even use a nuclear weapon. None of us can be 100 percent certain that the policies we favor will turn out as we expect and hope.

Nor does outrage at Russia’s present conduct justify viewing those who warned that Western policy was making a future conflict more likely as being on Moscow’s side. To explain why something bad happened is not to justify or defend it, and calling for diplomacy (while highlighting the obstacles such an effort would face) does not entail lack of concern for Ukraine itself. Different people can be equally committed to helping Ukraine yet favor sharply differing ways to achieve that end.

Debates on Ukraine have also been distorted by a desire to deflect responsibility. The United States’ foreign-policy establishment doesn’t like admitting it’s made mistakes, and pinning all the blame for the war on Putin is a “get out of jail free” card that absolves proponents of NATO enlargement of any role in this tragic turn of events. Putin clearly bears enormous personal responsibility for this illegal and destructive war, but if prior Western actions made his decision more likely, then Western policymakers are not blameless. To assert otherwise is to reject both history and common sense (i.e., that no major power would be indifferent to a powerful alliance moving steadily closer to its borders) as well as the mountain of evidence over many years showing that Russian elites (and not just Putin) were deeply troubled by what NATO and the European Union were doing and they were actively looking for ways to stop it.

Proponents of enlargement now insist Putin and his associates were never worried about NATO enlargement and that their many protests about this policy were just a giant smokescreen concealing long-standing imperialist ambitions. In this view, what Putin and his allies really feared was the spread of democracy and freedom, and restoring the old Soviet empire was their true objective from their first day in power. But as journalist Branko Marcetic has shown, these lines of defense do not fit the facts. Moreover, NATO enlargement and the spread of liberal values weren’t separate and distinct concerns. From the Russian perspective, NATO enlargement, the 2014 EU accession agreement with Ukraine, and Western support for pro-democracy color revolutions were part of a seamless and increasingly worrisome package.

Western officials may have genuinely believed these actions posed no threat to Russia and might even benefit Russia over the longer term; the problem was that Russia’s leaders didn’t see it that way. Yet U.S. and Western policymakers naively assumed that Putin wouldn’t react even as the status quo kept shifting in ways that he and his advisors found alarming. The world thought democratic countries were benignly expanding the rules-based order and creating a vast zone of peace, but the result was just the opposite. Putin should be condemned for being paranoid, overconfident, and heartless, but Western policymakers should be faulted for being arrogant, naive, and cavalier.

Third, the war has been a disaster for Ukrainians, but supporters of U.S. liberal hegemony—especially the more hawkish elements of the foreign-policy “Blob”—have gotten some of their mojo back. If Western support enables Ukraine to defeat an invading army and humiliate a dangerous dictator, then the failures of Iraq, Afghanistan, Libya, Syria, and the Balkans can be swept into the memory hole and the campaign to expand the U.S-led liberal order will get a new lease on life. No wonder the Blob is so eager to put Ukraine in the victory column...

Still more.

 

Four College Kids Were Brutally Murdered In Idaho But There's No Attack Angle for the Democrat Party So Their Deaths Don't Matter

At AoSHQ, "On November 13, between 3am and 4am, a killer crept into a house and butchered four people with a knife on the campus of the University of Idaho. They victims are not members of Democrat Grievance Group nor was the weapon used a Hate Weapon like a gun so the Corporate Propaganda Press has decided that these murders are Non-Useful --- Oh, also: The murders did not happen in NY, LA, or DC. Just some Flyover Country corpses. No big deal."

For the Left, 'Antisemitism' is Just a Partisan Talking Point

From David Harsanyi, at the Federalist, "Anti-Jewish sentiment is far from a one-party problem":

“Jews are thriving in America, and even with the violent resurgence of antisemitism in the Trump era, I’ve rarely felt personally threatened, perhaps a function of my privilege,” writes New York Times columnist Michelle Goldberg in a piece headlined “Antisemitism’s March Into the Mainstream.”

It must be privilege, then, that explains how a New Yorker could write an entire column in a New York paper about the resurgence of antisemitism during the “Trump era” without once noting what was going on in her hometown. As Armin Rosen detailed only a few months ago, there have been hundreds of violent attacks targeting Jews in New York since 2018, “many of them documented on camera, [and] only a single perpetrator has served even one day in prison.” Of course, mentioning that the culprits of anti-Jewish violence are predominantly black or Hispanic, and live in one of the nation’s most left-wing cities, would necessitate acknowledging that antisemitism can’t be neatly laid at the feet of Republicans. That is inconvenient, no doubt...

RTWT.

 

New York City Will Hospitalize Mentally Ill People Involuntarily

This really is the direction we need to go on this, and kudos to Mayor Adams for having the balls to push forward with the program.

At the New York Times, "New York City to Involuntarily Remove Mentally Ill People From Streets: Mayor Eric Adams directed the police and emergency medical workers to hospitalize people they deemed too mentally ill to care for themselves, even if they posed no threat to others."

And from the Letters to the Editor:

To the Editor:

Re “New York Aims to Clear Streets of Mentally Ill” (front page, Nov. 30):

It is many years overdue but, finally, Mayor Eric Adams has courageously acted to bring relief caused by the failed policies that have long harmed mentally ill people in New York City.

By ordering involuntary hospitalization, he is replacing an immoral and scandalous indifference to severe chronic illness with a humane and moral approach.

Claiming autonomy and personal choice as reasons to keep severely mentally ill people who lack competence on our streets makes no sense. Allowing the sick to “rot with their rights on” may appeal to single-minded civil libertarians, but it is deeply disrespectful to the dignity and kindness that mentally ill people deserve.

While the lawsuits will surely fly, the real challenge is to find enough money, beds and providers to ensure that homeless (and incarcerated) men and women with severe mental illness receive care, not a cardboard box.

Arthur Caplan

Ridgefield, Conn.

The writer is a professor of bioethics at New York University’s Grossman School of Medicine.

To the Editor:

Mayor Eric Adams’s plan to involuntarily hospitalize homeless people with no indication that they are a threat (to anything besides his city’s image) is discrimination veiled in compassion.

Addressing the well-being of the unhoused would involve improving the root structural issues leading to poverty and the inability to afford rent. Poor mental health is often a side effect of housing insecurity and being put on the margins of society.

Forcing someone into a hospital system not designed for long-term stays, and that is already strained, does not fix this issue. Slapping a bandage on a bullet wound, or temporarily removing the homeless from the street, does not a compassionate policy make.

I don’t see a mental health crisis as much as I see a desperate need for appropriate and affordable housing.

Loren Barcenas

Chapel Hill, N.C.

The writer is a doctoral student at the University of North Carolina Gillings School of Global Public Health.

To the Editor:

As a disability rights lawyer, I’ve represented many clients with mental illness. I’ve also witnessed the tragedy of three immediate family members suffering from schizophrenia, including both my parents in the 1960s and 1970s.

Choices about involuntary treatment can be excruciating. Psychiatric drugs sometimes have severe side effects. Worse, America has failed to ensure that hospitals provide safe, clean, therapeutic treatment settings. I’ve visited psychiatric hospitals that no one would want a family member to be forced to stay in; my mother died in one when I was a teenager.

That said, we’ve also done a disservice to mentally ill people through revolving-door hospitalization that both frustrates family members and dumps at-risk patients back into the community, untreated, where they often face homelessness or worse.

Mayor Eric Adams’s call for workable plans to connect discharged patients with ongoing care can work only if safe, high-quality care is available. For the sake of America’s most vulnerable people, officials must see that it is.

David Scott

Columbus, Ohio

 

When V.I.P. Isn't Exclusive Enough: Welcome to V.V.I.P.

At the New York Times, "Every sports venue has its own tiered system of luxury. The World Cup in Qatar is providing a reminder that there is always a higher level":

AL KHOR, Qatar — With its haughty aura of exclusivity, the red-carpeted, velvet-roped V.I.P. entrance at Al Bayt Stadium seems designed to inspire maximal awe and envy. As regular fans were herded through their gates at the England-United States game on Friday, the V.I.P. guests were welcomed by an exotic figure dressed as some sort of antelope, covered head to toe in shimmering golden squares.

(When pressed on its identity, the figure, who was not supposed to speak, muttered under its breath: “Oryx.”)

Not that it is available, or even fully visible, to you. Flanked by barriers and cut off from the normal road system, Al Bayt’s V.V.I.P. entrance is a sweeping thoroughfare on which the most important fans, starting with Qatar’s emir, who arrives by helicopter with his entourage and then hops into a Mercedes, are chauffeured directly into their special enclave in the stadium. That way, they are never required to interact with, or even occupy the same general space as, regular fans.

Every sports venue has its tiered system of luxury — the owner’s box, the business lounges, the special-access elevators, the ridiculously expensive seats, the even more ridiculously expensive seats. But at this year’s World Cup, the convergence of two entities awash in luxury and entitlement — Qatar, where all power and privilege flow from the emir, and FIFA, soccer’s global governing body, with its vast wealth and patronage network — provides a bracing reminder that there is always a more rarefied degree of exclusive.

The main difference between the luxury and non-luxury seats at this year’s World Cup is alcohol. In a shock to fans (and to Budweiser, the official beer of the tournament since 1986), Qatar reversed itself and decreed just before the event began that the sale of alcoholic beer (indeed, alcohol of any kind) would be banned in and around the stadiums.

But that didn’t affect the flow of free beer — or free champagne, Scotch, gin, whiskey, wine and other drinks — available to non-regular fans in the V.I.P., V.V.I.P. and hospitality areas. The rules, it seemed, did not apply to them.

At a $3,000-a-seat hospitality lounge at Al Bayt during the U.S.’s game with England, for instance, the bar menu included Taittinger Champagne, Chivas Regal 12-year-old whisky, Martell VSOP brandy and Jose Cuervo 1800 tequila.

“If you want to drink, you can’t drink in the stadiums,” said Keemya Najmi, who was visiting from Los Angeles with her family. “So this is just a lot more comfortable.”

Also adding to the comfort: a dedicated check-in desk staffed by smiling hosts doling out special passes and little gift bags; a coriander-infused welcome drink that was a jolt to the system; tables bedecked with nuts, dates, popcorn and potato chips; an endlessly sumptuous buffet comprising dishes like slow-cooked lamb shoulder and marinated tuna steak, along with a carving station and a selection of six desserts; and a band belting out cross-cultural fan favorites like “Sweet Caroline.”

In all, there are five tiers of “hospitality” in the stadiums, according to Match Hospitality, a FIFA partner that operates those sections, beginning with $950 stadium seats that serve street-style food, along with wine and beer. At the highest end are private suites that cost about $5,000 per person and offer six-course meals prepared by a private chef, cocktails served by sommeliers and mixologists and the promise of “guest appearances” by unnamed celebrities.

The most exclusive suite is the Pearl Lounge, right above the halfway line at Lusail Stadium, which offers each guest an “exceptional commemorative gift.” There is also, according to someone who has been in it, a suite at Al Bayt that, for some reason, boasts a retractable bed and a bathroom equipped with a shower.

This World Cup has taken in about $800 million in hospitality seat sales — a sports industry record, a Match Hospitality spokesman said. But many of those guests have paid for the privilege, unlike, it seems, the V.I.P.s (or the V.V.I.P.’s).

The taxonomy of V.I.P.-ness has been a matter of some debate among those on the other side of the velvet ropes. There are different theories. “The V.I.P.s are the sponsors,” declared a woman who, it must be said, works for one of the sponsors herself and was speaking in a hospitality lounge, not a V.I.P. suite. (She is not authorized to talk to the press and asked that her name not be used.)

No, said a Saudi journalist in the stands who also asked that his name not be used. “The V.I.P.s are usually from business and the banking sector,” he said. “The V.V.I.P.s are the emir and the people around him — his family, his father — and foreign officials.” Those would include, presumably, Crown Prince Mohammed bin Salman of Saudi Arabia, who sat near the emir during the opening match, as well as Jared Kushner and Ivanka Trump, who were spotted in a luxury box at the U.S. match.

There’s a consensus that top FIFA officials, like President Gianni Infantino, are V.V.I.P.s, but that other FIFA and FIFA-adjacent personnel are merely V.I.P.s.

Meanwhile, a Qatari involved in organizing logistics for the tournament, who did not want to speak on the record because he is not allowed to, said that sometimes there is a surfeit of V.I.P.s at Qatari events. In that case, so many people end up getting bumped up to V.V.I.P. status that the organizers are forced to create a new tier entirely: V.V.V.I.P., the human equivalent of a seven-star hotel...

Oh brother. V.V.V.I.P. Keep adding Vs and the designation is meaningless after a while. I mean, no self-respecting emir would let some commoner out V him in the luxury hospitality competition.

More at the link.

Cyber Monday!

Today's the day! The deals are in!

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And check out the Top 100 Deals. 

Plus, Lightning Deals and Everyday Essentials. 

BONUS: Cormac McCarthy, The Passenger.

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When Ideology Trumps Empathy

From Heather Mac Donald, at City Journal, "Progressives profess to care deeply about inner-city black Americans, but their voting patterns suggest otherwise."

Sofia

On Instagram:

Frank Dikötter, China After Mao

At Amazon, Frank Dikötter, China After Mao: The Rise of a Superpower.

Political Demonstrations in Open-Carry States Favor Right-Wing Viewpoints

Seems like an obvious point, since open-carry states are more likely to lean right than non-open carry states, so the New York Times has got something of a tautology going on here.

But in any case, here, "At Protests, Guns Are Doing the Talking":

Across the country, openly carrying a gun in public is no longer just an exercise in self-defense — increasingly it is a soapbox for elevating one’s voice and, just as often, quieting someone else’s.

This month, armed protesters appeared outside an elections center in Phoenix, hurling baseless accusations that the election for governor had been stolen from the Republican, Kari Lake. In October, Proud Boys with guns joined a rally in Nashville where conservative lawmakers spoke against transgender medical treatments for minors.

In June, armed demonstrations around the United States amounted to nearly one a day. A group led by a former Republican state legislator protested a gay pride event in a public park in Coeur d’Alene, Idaho. Men with guns interrupted a Juneteenth festival in Franklin, Tenn., handing out fliers claiming that white people were being replaced. Among the others were rallies in support of gun rights in Delaware and abortion rights in Georgia.

Whether at the local library, in a park or on Main Street, most of these incidents happen where Republicans have fought to expand the ability to bear arms in public, a movement bolstered by a recent Supreme Court ruling on the right to carry firearms outside the home. The loosening of limits has occurred as violent political rhetoric rises and the police in some places fear bloodshed among an armed populace on a hair trigger.

But the effects of more guns in public spaces have not been evenly felt. A partisan divide — with Democrats largely eschewing firearms and Republicans embracing them — has warped civic discourse. Deploying the Second Amendment in service of the First has become a way to buttress a policy argument, a sort of silent, if intimidating, bullhorn.

“It’s disappointing we’ve gotten to that state in our country,” said Kevin Thompson, executive director of the Museum of Science & History in Memphis, Tenn., where armed protesters led to the cancellation of an L.G.B.T.Q. event in September. “What I saw was a group of folks who did not want to engage in any sort of dialogue and just wanted to impose their belief.”

A New York Times analysis of more than 700 armed demonstrations found that, at about 77 percent of them, people openly carrying guns represented right-wing views, such as opposition to L.G.B.T.Q. rights and abortion access, hostility to racial justice rallies and support for former President Donald J. Trump’s lie of winning the 2020 election.

The records, from January 2020 to last week, were compiled by the Armed Conflict Location & Event Data Project, a nonprofit that tracks political violence around the world. The Times also interviewed witnesses to other, smaller-scale incidents not captured by the data, including encounters with armed people at indoor public meetings.

Anti-government militias and right-wing culture warriors like the Proud Boys attended a majority of the protests, the data showed. Violence broke out at more than 100 events and often involved fisticuffs with opposing groups, including left-wing activists such as antifa

Republican politicians are generally more tolerant of openly armed supporters than are Democrats, who are more likely to be on the opposing side of people with guns, the records suggest. In July, for example, men wearing sidearms confronted Beto O’Rourke, then the Democratic candidate for Texas governor, at a campaign stop in Whitesboro and warned that he was “not welcome in this town.”

Republican officials or candidates appeared at 32 protests where they were on the same side as those with guns. Democratic politicians were identified at only two protests taking the same view as those armed.

Sometimes, the Republican officials carried weapons: Robert Sutherland, a Washington state representative, wore a pistol on his hip while protesting Covid-19 restrictions in Olympia in 2020. “Governor,” he said, speaking to a crowd, “you send men with guns after us for going fishing. We’ll see what a revolution looks like.”

The occasional appearance of armed civilians at demonstrations or governmental functions is not new. In the 1960s, the Black Panthers displayed guns in public when protesting police brutality. Militia groups, sometimes armed, rallied against federal agents involved in violent standoffs at Ruby Ridge and Waco in the 1990s.

But the frequency of these incidents exploded in 2020, with conservative pushback against public health measures to fight the coronavirus and response to the sometimes violent rallies after the murder of George Floyd. Today, in some parts of the country with permissive gun laws, it is not unusual to see people with handguns or military-style rifles at all types of protests.

For instance, at least 14 such incidents have occurred in and around Dallas and Phoenix since May, including outside an F.B.I. field office to condemn the search of Mr. Trump’s home and, elsewhere, in support of abortion rights. In New York and Washington, where gun laws are strict, there were no

Many conservatives and gun-rights advocates envision virtually no limits. When Democrats in Colorado and Washington State passed laws this year prohibiting firearms at polling places and government meetings, Republicans voted against them. Indeed, those bills were the exception.

Attempts by Democrats to impose limits in other states have mostly failed, and some form of open carry without a permit is now legal in 38 states, a number that is likely to expand as legislation advances in several more. In Michigan, where a Tea Party group recently advertised poll-watcher training using a photo of armed men in camouflage, judges have rejected efforts to prohibit guns at voting locations.

Gun rights advocates assert that banning guns from protests would violate the right to carry firearms for self-defense. Jordan Stein, a spokesman for Gun Owners of America, pointed to Kyle Rittenhouse, the teenager acquitted last year in the shooting of three people during a chaotic demonstration in Kenosha, Wis., where he had walked the streets with a military-style rifle.

“At a time when protests often devolve into riots, honest people need a means to protect themselves,” he said.

Two Strains of Christian Nationalism

A very interesting Twitter thread:

There are two primary strains of right-wing Christian Nationalism in America at the moment. 🧵

There are two primary strains of right-wing Christian Nationalism in America at the moment. 🧵

1) the most extensive, called Seven Mountains theology, bubbled up from independent charismatic entrepreneurs like Lance Wallnau.

— Paul Matzko (@PMatzko) November 21, 2022

1) the most extensive, called Seven Mountains theology, bubbled up from independent charismatic entrepreneurs like Lance Wallnau. They rely on a novel interpretation of obscure biblical passages in Isaiah & Revelation that call for reclaiming 7 mountains of Christian social control, from government through education. If they succeed, then God will bless America. If they fail, then apocalypse now.

They have gone further and anointed Donald Trump as a messianic figure--what theologians call christological typology--and linked him to the biblical Persian King Cyrus, a pagan who protected the Israelites and fulfilled prophecy. I call these people "entrepreneurs" quite literally. Lance Wallnau sold $45 "prayer coins" superimposing Trump's face over Cyrus's.

You might call this a "grift," though that assumes that Wallnau isn't sincere and is just flogging goods in the metaphorical temple square.

7 Mountains rhetoric is widespread, with political operatives like Charlie Kirk and Michael Flynn using the language at their God & Country tours of megachurches.

2) But while 7 Mountains might be the most prominent Christian Nationalist variant, there is also version percolating out of theologically reformed Presbyterian and Baptist circles.

This book in particular has been getting attention on Twitter. [The Case for Christian Nationalism.]

It's not a good book--see @BrianGMattson on its demerits--but it's notable b/c it attempts to give an intellectual foundation to a movement that has been easy to ridicule as one step removed from snake handling. They're Claremont-ing, in other words.

The book is from Canon Press, which began as the vanity press for Douglas Wilson, a neo-Confederate Lost Cause apologist. (It's no accident that the author, Wolfe, has himself questioned interracial marriage.) This version of Christian Nationalism has deeper, hateful roots.

Although the theology is very different from 7 Mountains CN, this alt-Reformational CN is similar in this core regard:

Whether by rediscovery or invention, both are surfacing novel theological justifications for culture war politics rooted in Christian cultural status anxiety.

Invariably, both kinds of Christian Nationalist promote a similar political rhetoric steeped in fear of sinister, anti-Christian elites who are conniving to deconvert, degender, derace, and replace God-fearing Americans.

I'll end by noting that as a trained historian of religion & politics, right-wing Christian Nationalism is not a new phenomenon. American history is rife with variants of Christian Nationalism bubbling up, particularly at moments of intense religious & political anxiety.

The classic example is "Parson" Weems, the itinerant traveling book salesman and evangelical minister who concocted soothing fables about the virtuous Christian character of various founding fathers.

It's Weems who gave us Washington and the Cherry Tree, for instance:

It's also Weems who invented the story about George Washington praying at Valley Forge, a myth that I can tell you from personal experience lives on in the form of paintings in many a church lobby today.

Why would Weems spread these myths in the 1820s/30s?

Because Americans in general, and evangelical Americans in particular, were anxious.

They were the 1st post-Revolution generation. The Founders & veterans were dying off. Would the American experiment survive?

In the midst of the tumultuous market revolution, early industrialization, westward expansion, and religious upheaval, what would the future look like??

So entrepreneurs--literally--like Weems wove them comforting tales. Yes, America would survive and thrive as a nation because it was grounded in orthodox, religious faith. The Founders were evangelical Christians just like you.

See, look! Washington even prayed at Valley Forge!

Sidenote: the most famous GW at Valley Forge painting was made in 1975 anticipating the bicentennial by a Mormon painter named Arnold Friberg who studied with Norman Rockwell.

It's a reminder that Mitt Romney wasn't the first (or even the second) Mormon moment!

I mention Mormons as a reminder that there are older non-evangelical versions of Christian Nationalism. Joseph Smith codified American exceptionalism in the Book of Mormon in the same milieu that Parson Weems was operating in. Thus the Missouri Garden of Eden, Mormon ancestors as the ten lost tribes, the Constitution & Declaration of Independence are considered literal sacred scripture, & so on. Mormonism has American Christian Nationalism in its bones.

Friberg's 1975 painting is also a reminder that the seventies were another era of Christian Nationalist resurgence. In 1977 two charismatic Christian Nationalists wrote a book called "The Light and the Glory," which sacralized America's national history.

It spread like wildfire in the new Christian homeschooling movement, through evangelical & pentecostal Christian bookstores, and was just hugely influential. I'd argue it's right up there in terms of internal influence w/ the Chronicles of Narnia & the Scofield Reference Bible.

Again, you can immediately sense the anxiety that underpinned the book's core message. Coming off the sixties counter-cultural revolutions and in the midst of what historians have called the "decade of nightmares" (the seventies), the fear pervades the text. From the intro:

Historians who were themselves confessing Christians tried to tell evangelicals that these were paranoid myths, but they were largely ignored. The odds of finding this book in your church bookstore is infinitesimally lower than finding "The Light and the Glory" on the shelf!

I could talk about other right-wing Christian Nationalists--Rushdoony-ites! Barton and the Wallbuilders!--but I want to end by noting that before you cast the first stone at the more outré varieties, bear in mind that Christian nationalisms are pervasive. When politicians from both parties talk about America being a "city on a hill," borrowing the rhetoric from a Puritan colonist, that's Christian nationalism

When you have a wedding ceremony at the Washington Memorial Chapel in Valley Forge, that's ritualistic participation in a form of Christian Nationalism.

If you stop at the "Stonewall Jackson Shrine," you're hearing a ghostly echo of a Christian Nationalist variant that emerged to contest other Christian Nationalisms.

In every case--whether it's one of which you approve or detest--remember that it is very American and very human, to want to sacralize one's political project. It might function as a soothing lie or as a political weapon, but it's always useful.

Thanksgiving With Annie Agar

She's spectacular, on Twitter.

Why Talk of the 'Abrahamic' Faiths is an Ecumenical Farce

From Raymond Ibrahim, at FrontPage Magazine, "Spearheaded by Pope Francis":

What if you had a deceased grandfather whom you were particularly fond of, and out of the blue, a stranger says: “Hey, that’s my grandpa!” Then—lest you think this stranger is somehow trying to ingratiate himself with you—he adds: “And everything you thought you knew about grandpa is wrong! Here, let me tell you what he really said and did throughout his life.” The stranger then proceeds to inform you that much of the good things you had long attributed to your grandfather were, not just false, but the exact opposite of what he is now attributing to your grandfather—much of which you find immensely disturbing.

Would that endear this stranger to you? Every proponent of the so-called “Abrahamic Faiths” apparently thinks so.

I will explain, but first let’s define “Abrahamism”: because the patriarch Abraham is an important figure in Judaism, Christianity, and Islam, all three religions, according to this position, share a commonality that should bridge gaps and foster growth between them.

Pope Francis is one of the chief proponents of this view. Speaking of his recent participation at an interfaith conference in Bahrain, he said his purpose was to create “fraternal alliances” with Muslims “in the name of our Father Abraham.”

Even so, Abrahamism is hardly limited to octogenarian theologians; it’s entrenched in mainstream American discourse. Thus, even the Huffington Post (rather ludicrously) claims that “Muhammad clearly rejected elitism and racism and demanded that Muslims see their Abrahamic brothers and sisters as equals before God.” In fact, Muhammad and his Allah called for perpetual war on Christians and Jews, until they either embraced Islam or lived in humbled submission to their Muslim conquerors (Koran 9:29).

That, of course, did not stop former Secretary of State John Kerry from beating on a mosque drum and calling Muslims to prayer during his visit to Indonesia—before gushing: “It has been a special honor to visit this remarkable place of worship. We are all bound to one God and the Abrahamic faiths tie us together in love for our fellow man and honor for the same God.”

After a Muslim from an Oklahoma City mosque decapitated a woman, “an official from Washington D.C. flew in to Oklahoma to present a special thank you to the Muslim congregation,” lest they feel too guilty over their coreligionist’s actions. He read them a message from former President Barack Obama: “Your service is a powerful example of the powerful roots of the Abrahamic faiths and how our communities can come together with shared peace with dignity and a sense of justice.”

Needless to say, Obama himself has often spoken of “the shared Abrahamic roots of three of the world’s major religions.”

Meanwhile, few people seem to have given this Abrahamic business much thought: How is one people’s appropriation of another people’s heritage—which is precisely what Abrahamism is all about—supposed to help the two peoples get along?

For starters, Islam does not represent biblical characters the way they are presented in the Bible, the oldest book in existence that mentions them. Christians accept the Hebrew Bible, or Old Testament, as it is. They do not add, take away, or distort the accounts of the patriarchs that Jews also rely on.

Conversely, while also relying on the figures of the Old and New Testaments—primarily for the weight of antiquity and authority attached to their names—Islam completely recasts them to fit its own agendas.

One need only look to the topic at hand for proof: Abraham.

Jews and Christians focus on different aspects of Abraham—the former see him as their patriarch in the flesh, the latter as their patriarch in faith or in spirit (e.g., Gal 3:6)—but they both rely on the same verbatim account of Abraham as found in Genesis.

In the Muslim account, however, not only does Abraham (Ibrahim) quit his country on God’s promise that he will make him “a great nation” (Gen. 12), but he exemplifies the hate Muslims are obligated to have for all non-Muslims: “You have a good example in Abraham and those who followed him,” Allah informs Muslims in Koran 60:4; “for they said to their people, ‘We disown you and the idols that you worship besides Allah. We renounce you: enmity and hate shall reign between us until you believe in Allah alone.’”

In fact, Koran 60:4 is the cornerstone verse that all “radical” Muslims—from al-Qaeda to the Islamic State—cite as proof that Muslims “must be hostile to the infidel—even if he is liberal and kind to you” (to quote the revered Sheikh Ibn Taymiyya, The Al-Qaeda Reader, p. 84).

Thus, immediately after quoting 60:4, Osama bin Laden once wrote:

So there is an enmity, evidenced by fierce hostility, and an internal hate from the heart. And this fierce hostility—that is, battle—ceases only if the infidel submits to the authority of Islam, or if his blood is forbidden from being shed [a dhimmi], or if the Muslims are [at that point in time] weak and incapable [of spreading sharia law to the world]. But if the hate at any time extinguishes from the hearts, this is great apostasy [The Al-Qaeda Reader, p. 43].

Such is the mutilation Patriarch Abraham has undergone in Islam. Not only is he not a source of commonality between Muslims on the one hand and Jews and Christians on the other; he is the chief figure to justify “enmity and hate … between us until you believe in Allah alone.”

Islam’s appropriation of Abraham has led to other, more concrete problems, of the sort one can expect when a stranger appears and says that the home you live in was actually bequeathed to him by your supposedly “shared” grandfather. Although the Jews claimed the Holy Land as their birthright for well over a millennium before Muhammad and Islam came along, Jerusalem is now special to Muslims partially because they also claim Abraham and other biblical figures.

As a result, statements like the following from mainline Christian groups such as the Presbyterian Church USA are common: “[PCUSA] strongly condemns the U.S. President’s [Trump’s] decision to single out Jerusalem as a Jewish capital. Jerusalem is the spiritual heart of three Abrahamic faiths …”

The Muslim appropriation and mutilation of revered biblical figures is a source of problems, not solutions. When, as another example, Islam’s Jesus—Isa—returns, he will smash all crosses (because they signify His death and resurrection, which Islam vehemently denies), abrogate the jizya (or dhimmi status, meaning Christians must either become Muslim or die) and slaughter all the pigs to boot. Again, not exactly a great shared source of “commonality” for Christians and Muslims.

It is only the secular mindset, which cannot comprehend beyond the surface fact that three religions claim the same figures—and so they must all eventually “be friends”—that does not and never will get it. All the more shame, then, that supposed Christian leaders, such as Pope Francis, rely on such “logic.”

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