Tuesday, May 24, 2016

Trans-Exclusionary Radical Feminism

Boy, it's tough keeping up with all the latest terminology on the SJW left. Sheesh. I feel like an old man, lol.

See, Meghan Murphy, on Twitter:

Hold on. There's more, from Penny White, at Feminist Current, "Why I no longer hate ‘TERFs’."

And the other day I came across Deep Green Resistance:

Deep Green Resistance has been accused of transphobia because we have a difference of opinion about the definition of gender.

DGR does not condone dehumanization or violence against anyone, including people who describe themselves as trans. Universal human rights are universal. DGR has a strong code of conduct against violence and abuse. Anyone who violates that code is no longer a member of DGR.

Disagreeing with someone, however, is not a form of violence. And we have a big disagreement.

Radical feminists are critical of gender itself. We are not gender reformists–we are gender abolitionists. Without the socially constructed gender roles that form the basis of patriarchy, all people would be free to dress, behave, and love others in whatever way they wished, no matter what kind of body they had.

Patriarchy is a caste system which takes humans who are born biologically male or female and turns them into the social classes called men and women. Male people are made into men by socialization into masculinity, which is defined by a psychology based on emotional numbness and a dichotomy of self and other. This is also the psychology required by soldiers, which is why we don’t think you can be a peace activist without being a feminist.

Female socialization in patriarchy is a process of psychologically constraining and breaking girls—otherwise known as “grooming”—to create a class of compliant victims. Femininity is a set of behaviors that are, in essence, ritualized submission.

We see nothing in the creation of gender to celebrate or embrace. Patriarchy is a corrupt and brutal arrangement of power, and we want to see it dismantled so that the category of gender no longer exists. This is also our position on race and class. The categories are not natural: they only exist because hierarchical systems of power create them (see, for instance, Audrey Smedley’s book Race in North America). We want a world of justice and equality, where the material conditions that currently create race, class, and gender have been forever overcome.

Patriarchy facilitates the mining of female bodies for the benefit of men – for male sexual gratification, for cheap labor, and for reproduction. To take but one example, there are entire villages in India where all the women only have one kidney. Why? Because their husbands have sold the other one. Gender is not a feeling—it’s a human rights abuse against an entire class of people, “people called women.”[1]

We are not “transphobic.” We do, however, have a disagreement about what gender is. Genderists think that gender is natural, a product of biology. Radical feminists think gender is social, a product of male supremacy. Genderists think gender is an identity, an internal set of feelings people might have. Radical feminists think gender is a caste system, a set of material conditions into which one is born. Genderists think gender is a binary. Radical feminists think gender is a hierarchy, with men on top. Some genderists claim that gender is “fluid.” Radical feminists point out that there is nothing fluid about having your husband sell your kidney. So, yes, we have some big disagreements.

Radical feminists also believe that women have the right to define their boundaries and decide who is allowed in their space. We believe all oppressed groups have that right. We have been called transphobic because the women of DGR do not want men—people born male and socialized into masculinity—in women-only spaces. DGR stands with women in that decision.
Postcards from the Oppression Olympics, you might say, heh.