Well, see New York Times, "North Korea’s Tears: A Blend of Cult, Culture and Coercion":
SEOUL, South Korea — Among countless mourners at a public square in North Korea, the kneeling middle-aged man in an off-white windbreaker stands out. The state broadcaster’s camera zooms in as he wails, rocking back and forth with clenched fists, his grief punctuated by the white puffs of his breath visible in the cold of the capital, Pyongyang.More at the link.
The camera lingers a few seconds too long on this perfect mourner. A couple of rows away, two teenaged boys stand motionless, seemingly uncertain about how to behave. They look toward the man — perhaps even at the camera beyond him — then briefly away, before also dropping to their knees to weep.
A day after North Korea announced the death of its longtime ruler, Kim Jong-il, televised video and photographs distributed by the reclusive state on Tuesday showed scenes of mass hysteria and grief among citizens and soldiers across the capital. The images, many of them carefully selected by the state Korean Central News Agency, appeared to be part of an official campaign to build support for Mr. Kim’s successor, his third son, Kim Jong-un.
In his first public appearance since his father’s death, Kim Jong-un visited the mausoleum in Pyongyang where Kim Jong-il’s body lay in state, covered with a red blanket. The coffin was surrounded by white chrysanthemums and Kimjongilia, a flower named after the deceased leader.
Kim Jong-un was accompanied by a group of senior party and military officials, giving the outside world a hint about whom he might be relying on as he seeks to consolidate control over a dynasty that has controlled North Korea since it was founded by his grandfather, Kim Il-sung, whose death in 1994 led to even greater outpouring of public mourning.
Contrived as they might look to Western eyes, the wild expressions of grief at funerals — the convulsive sobbing, fist pounding and body-shaking bawling — are an accepted part of Korean Confucian culture, and can be witnessed at the funerals of the famous and the not famous alike in South Korea. But in the North, the culture of mourning has been magnified by a cult of personality in which the country’s leader is considered every North Korean’s father.
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