President Obama raised a few eyebrows back home with his choice of words in Turkey, a Muslim nation, about religion.
“We do not consider ourselves a Christian nation or a Jewish nation or a Muslim nation. We consider ourselves a nation of citizens who are bound by ideals and a set of values,” the president said.
A few days before, a new report revealed that fewer Americans identify themselves as Christians. The American Religious Identification Survey said the proportion of Americans who claim to have no religion has increased to 15 percent today, from 8.2 percent in 1990.
Newsweek put a story based on the survey on its cover. Reaction from the Christian right was overwhelming. Thousands took issue with the story and some called for Editor Jon Meacham to be fired.
Meacham later wrote a second piece clarifying the original story, and emphasizing that the original piece is really about the weakening of Christian forces in partisan politics. He offers an indepth analysis about the decline of the religious right, which is further supported in a column by Kathleen Parker.
Still, I’m not ready to write an obituary for Christian conservatism just yet.
One only has to look at the response, such as in this video from groups like the National Organization for Marriage after Iowa and Vermont legalized same sex marriage and the Washington, DC council voted to recognize the unions to see how they are now shaping their message.
No, Christianity isn’t dead nor dying, neither is the Christian Right for that matter. It’s just slowing, perhaps temporarily, being replaced by a softer brand of religious expression, says David Roozin, Director of the Hartford Seminary’s Institute for Religion Research.
More progressive Christian leaders are making service, not condemnation, more in vogue.
One example of that soft side in action: a group of Christian leaders plan to converge on Washington later this month to discuss ways to end poverty around the world in 10 years.
Sounds pretty lofty, but it shows a shift in values and a shift in understanding about what makes a person moral and righteous.
Some are reconsidering separation between church and state, after seeing the movement get contaminated by secular elements such as lust of affluence and power, Roozin says: “They’ve been turned off and returned to a greater sense about the word of the Gospel and the church.”
The public has also grown weary of a harsh brand of Christianity, and view it as out of the mainstream and closer fit with conservative Republican politics, which is also out of favor at the moment.
“People are just tired of it. I think we saw that with the election of Barack Obama,” Roozin says. “And I think very definitely the harsh side of conservatism is on the wane. For better or for worse, that harsher side is connected with religion, whether it’s extreme Islam or extreme Christianity.”
But Roozin also points to the growth of Latino Catholicism in this country, and the rise of liberal or more progressive Christian leaders like Rick Warren and Joel Olsteen, who are increasing in prominence.
Warren pastors Saddleback Valley Community Church and prayed at Obama’s inauguration. Olsteen, pastor of the largest church in the U.S., Lakewood Church in Houston, incurred the wrath of Christian conservatives because he won’t outright condemn gay marriage.
Yes, with Obama’s election, religious conservatism suffered a setback. And when he, a constitutional scholar no less and a Christian to boot, said that America is not a Christian nation, that too might be seen as a step backward among conservatives.
It’s too soon to know whether Christian conservatism is fading.
With the flurry of activity regarding gay rights, it will be interesting to see if Obama and the Democratic Congress decide to overturn the Defense of Marriage Act, which prohibits the federal government from recognizing same-sex marriage.
Ask me then if the Christian Right is dead.