Stanley Kurtz, from 2005:
ON SEPTEMBER 23, 2005, the 46-year-old Victor de Bruijn and his 31-year-old wife of eight years, Bianca, presented themselves to a notary public in the small Dutch border town of Roosendaal. And they brought a friend. Dressed in wedding clothes, Victor and Bianca de Bruijn were formally united with a bridally bedecked Mirjam Geven, a recently divorced 35-year-old whom they'd met several years previously through an Internet chatroom. As the notary validated a samenlevingscontract, or "cohabitation contract," the three exchanged rings, held a wedding feast, and departed for their honeymoon.Photo Credit: "The Polygamists - FLDS: An exclusive look inside the FLDS."
When Mirjam Geven first met Victor and Bianca de Bruijn, she was married. Yet after several meetings between Mirjam, her then-husband, and the De Bruijns, Mirjam left her spouse and moved in with Victor and Bianca. The threesome bought a bigger bed, while Mirjam and her husband divorced. Although neither Mirjam nor Bianca had had a prior relationship with a woman, each had believed for years that she was bisexual. Victor, who describes himself as "100 percent heterosexual," attributes the trio's success to his wives' bisexuality, which he says has the effect of preventing jealousy.
The De Bruijns' triple union caused a sensation in the Netherlands, drawing coverage from television, radio, and the press. With TV cameras and reporters crowding in, the wedding celebration turned into something of a media circus. Halfway through the festivities, the trio had to appoint one of their guests as a press liaison. The local paper ran several stories on the triple marriage, one devoted entirely to the media madhouse.
News of the Dutch three-way wedding filtered into the United States through a September 26 report by Paul Belien, on his Brussels Journal website. The story spread through the conservative side of the Internet like wildfire, raising a chorus of "I told you so's" from bloggers who'd long warned of a slippery slope from gay marriage to polygamy.
Meanwhile, gay marriage advocates scrambled to put out the fire. M.V. Lee Badgett, an economist at the University of Massachusetts, Amherst, and research director of the Institute for Gay and Lesbian Strategic Studies, told a sympathetic website, "This [Brussels Journal] article is ridiculous. Don't be fooled--Dutch law does not allow polygamy." Badgett suggested that Paul Belien had deliberately mistranslated the Dutch word for "cohabitation contract" as "civil union," or even "marriage," so as to leave the false impression that the triple union had more legal weight than it did. Prominent gay-marriage advocate Evan Wolfson, executive director of Freedom to Marry, offered up a detailed legal account of Dutch cohabitation contracts, treating them as a matter of minor significance, in no way comparable to state-recognized registered partnerships.
In short, while the Dutch triple wedding set the conservative blogosphere ablaze with warnings, same-sex marriage advocates dismissed the story as a silly stunt with absolutely no implications for the gay marriage debate. And how did America's mainstream media adjudicate the radically different responses of same-sex marriage advocates and opponents to events in the Netherlands? By ignoring the entire affair.
Yet there is a story here. And it's bigger than even those chortling conservative websites claim. While Victor, Bianca, and Mirjam are joined by a private cohabitation contract rather than a state-registered partnership or a full-fledged marriage, their union has already made serious legal, political, and cultural waves in the Netherlands. To observers on both sides of the Dutch gay marriage debate, the De Bruijns' triple wedding is an unmistakable step down the road to legalized group marriage.
More important, the De Bruijn wedding reveals a heretofore hidden dimension of the gay marriage phenomenon. The De Bruijns' triple marriage is a bisexual marriage. And, increasingly, bisexuality is emerging as a reason why legalized gay marriage is likely to result in legalized group marriage. If every sexual orientation has a right to construct its own form of marriage, then more changes are surely due. For what gay marriage is to homosexuality, group marriage is to bisexuality. The De Bruijn trio is the tip-off to the fact that a connection between bisexuality and the drive for multipartner marriage has been developing for some time.
And from the comments at Christianity Today:
Big deal. Sticking a reproductive organ into an excretory canal will never constitute grounds for biblical marriage. Also, it's not over, yet. This will be appealed to the SC where it will be a 5 to 4 decision against homosexual marriage. If not, there is no logical reason to prevent plural marriage or any other arrangement. This federal judge must be a crackhead.RELATED: From Dale Carpenter, "A Maximalist Decision, Raising the Stakes" (via Memeorandum).