Leftist government politicians the world over are saying the lad had it coming, of course. But the rest of us see the curtain of "compassionate" progressivism coming down.
At 7 News Australia, "Melbourne teen 'knocked out' during brutal eviction from Croydon pub."
They kicked him out of the pub for being "too loud." Right. So he climbed the fence, strolled back in to join his friends, and poured himself another. Then gurgle, gurgle whack!
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Insisting on the prevalence of ‘systemic racism’ is a way of defending a victim-focused racial identity. But blacks today are far more likely to encounter racial preferences than racial discrimination, writes Shelby Steele. https://t.co/zg7k3WbJBc
— Ayaan Hirsi Ali (@Ayaan) November 23, 2020
Sen. Tim Scott of South Carolina gave a remarkable speech at this year’s Republican National Convention. Yes, here was a black man at a GOP event, so there was a whiff of identity politics. When we see color these days, we expect ideology to follow. But Mr. Scott’s charisma that night was simply that he spoke as a person, not a spokesperson for his color. Burgess Owens, Herschel Walker, Daniel Cameron and several others did the same. It was a parade of individuals. And in their speeches the human being stepped out from behind the identity, telling personal stories that reached for human connections with the American people—this rather than the usual posturing for leverage with tales of grievance. So they were all fresh and compelling. Do these Republicans foretell a new racial order in America? Clearly they have pushed their way through an old racial order, as have—it could be argued—many black Trump voters in the recent election. I believe there is in fact a new racial order slowly and tenuously emerging, and that we blacks are swimming through rough seas to reach it. But to better see the new, it is necessary to know the old. The old began in what might be called America’s Great Confession. In passing the 1964 Civil Rights Act, America effectively confessed to a long and terrible collusion with the evil of racism. (President Kennedy was the first president to acknowledge that civil rights was a “moral issue.”) This triggered nothing less than a crisis of moral authority that threatened the very legitimacy of American democracy. Even today, almost 60 years beyond the Civil Rights Act, groups like Black Lives Matter, along with a vast grievance industry, use America’s insecure moral authority around race as an opportunity to assert themselves. Doesn’t BLM dwell in a space made for it by America’s racial self-doubt? In the culture, whites and American institutions are effectively mandated by this confession to prove their innocence of racism as a condition of moral legitimacy. Blacks, in turn, are mandated to honor their new freedom by developing into educational and economic parity with whites. If whites achieve racial innocence and blacks develop into parity with whites, then America will have overcome its original sin. Democracy will have become manifest. This was America’s post-confession bargain between the races—innocence on the white hand, development on the black. It defined the old order with which those convention speakers seemed to break. But there is a problem with these mandates: To achieve their ends, they both need blacks to be victims. Whites need blacks they can save to prove their innocence of racism. Blacks must put themselves forward as victims the better to make their case for entitlements. This is a corruption because it makes black suffering into a moral power to be wielded, rather than a condition to be overcome. This is the power that blacks discovered in the ’60s. It gained us a War on Poverty, affirmative action, school busing, public housing and so on. But it also seduced us into turning our identity into a virtual cult of victimization—as if our persecution was our eternal flame, the deepest truth of who we are, a tragic fate we trade on. After all, in an indifferent world, it may feel better to be the victim of a great historical injustice than a person left out of history when that injustice recedes. Yet there is an elephant in the room. It is simply that we blacks aren’t much victimized any more. Today we are free to build a life that won’t be stunted by racial persecution. Today we are far more likely to encounter racial preferences than racial discrimination. Moreover, we live in a society that generally shows us goodwill—a society that has isolated racism as its most unforgivable sin. This lack of victimization amounts to an “absence of malice” that profoundly threatens the victim-focused black identity. Who are we without the malice of racism? Can we be black without being victims? The great diminishment (not eradication) of racism since the ’60s means that our victim-focused identity has become an anachronism. Well suited for the past, it strains for relevance in the present. Thus, for many blacks today—especially the young—there is a feeling of inauthenticity, that one is only thinly black because one isn’t racially persecuted. “Systemic racism” is a term that tries to recover authenticity for a less and less convincing black identity. This racism is really more compensatory than systemic. It was invented to make up for the increasing absence of the real thing.Keep reading.
At Fox News, "Liberal lies have created this moment – Trump can do this to secure his legacy."
Liberals have a very different idea about why President Trump was elected in 2016. Writing in Foreign Policy recently, Ivan Krastev and Stephen Holmes argued that “Trump built his political brand … by encouraging many Republican voters to see themselves as belonging to a shrinking white majority that can only maintain control of the commanding heights by undemocratic means.” These nitwits and others in the smug intelligentsia who so despise Trump and the people who voted for him do not understand that millions of Americans love their country, and want a president who shares that enthusiasm. When Obama declared in 2008 that small-town Midwesterners “get bitter, they cling to guns or religion or antipathy to people who aren't like them … as a way to explain their frustrations," it wasn’t a “slip”; that’s how he feels. Tens of millions of Americans have lost faith in our institutions, our media and now in our elections. After months of Democrats rewriting the voting rules, extending deadlines and pushing mail-in voting, only 44% of Republicans, a month before the election, thought the ballots would be “accurately cast and counted nationwide,” a record low. Those doubts are now fueling uncertainty about the election outcome – uncertainty encouraged by President Trump. Unhappily, there appear to be enough instances of vote irregularities to feed suspicions, but not enough to overturn the results. Trump supporters will want the president to be their voice going forward. Whether he chooses to run again in 2024, or whether he is content to be a senior party influencer, Trump is not going away.
RTWT.
Actually, it's "Drunk Hot Girls," but frankly, I don't love the implications.
Folks, try not to drink too much. Rarely do good things happen then.
Wow!
And don't miss Iryna's sex tape, man.
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— playmateiryna (@IrynaIvanova) November 22, 2020
"@realchrisrufo examines what life is like in Youngstown, Ohio; Memphis, Tennessee; and Stockton, California. All three cities have distinctly different histories, and yet the collapse of each has resulted in a nearly identical reality on the ground." https://t.co/pM3j6lQefV
— The American Conservative (@amconmag) November 17, 2020
Missouri State pic.twitter.com/0XlMqsaTHq
— Old Row Rad Chicks (@OldRowRadChicks) November 19, 2020
