HIROSHIMA, Japan — I am in Hiroshima, as is my usual practice in August. I am a member of the governor of Hiroshima prefecture’s Roundtable on Nuclear Disarmament. Each year, the city and prefecture mark the bombing with both a high-level dialogue about the state of things and public events about our nuclear predicament.That's a little soppy for me, although he's absolutely right about the norm against nuclear use. No rational state will use nuclear weapons today. That's one reason why you want keep them out of the hands of state leaders in, say, Pyongyang and Tehran.
This year is the 70th anniversary of the bombings, which feels like a big moment to take stock of where we are, how we’ve gotten here, and where we’re headed.
Hiroshima is a better place to do that thinking than Washington, D.C. The weather isn’t particularly nice in either place, but Washington’s August is doubly marred with nakedly ideological polemics on the bombing. You’ll hear that the bombings ended the war and saved millions of American lives, or that President Harry Truman knew the war was over and was just trying to frighten the Soviets, a move that starts the Cold War. I don’t think the historical evidence supports either view or even the stark duality both views presume, but what is really galling about these arguments is that the people of Hiroshima and Nagasaki are reduced to the role of mere extras at their own murders.
I find a visit to Hiroshima deeply centering. It offers a chance to think again about the history of the bombing and to put the people who suffered most back at the center of the story.
It is easy to argue about the bombings with hindsight. We know the bombs worked and that they inflicted terrible suffering on the people of Hiroshima and then Nagasaki. Our entire modern debate about whether the bombings were intended to end the war or frighten the Soviets is premised on our contemporary conviction that nuclear weapons are awesome in the traditional sense of that word.
But Robert Oppenheimer and others didn’t know that. They were not sure, in advance, that a nuclear explosion would inspire awe. If you look back through the documents, you can see scientists worrying about picking a target to show the bomb’s best effect. There is even a dark passage where Kyoto is discussed as a target because the highly educated population would be better positioned to grasp that this bomb was different. “From the psychological point of view,” the document notes, “there is the advantage that Kyoto is an intellectual center for Japan and the people there are more apt to appreciate the significance of such a weapon as the gadget.” Consider that Oppenheimer’s first question to Gen. Leslie Groves after the bombing was whether it had occurred after sundown. He was still worried the locals wouldn’t be able to tell it was not a run-of-the-mill bombing unless the big fireball turned night into day. Groves explained that a night bombing hadn’t been feasible. The locals still noticed.
Our modern conviction that nuclear weapons are different only came later. While the construction of the norm against nuclear weapons, I think pride of place goes to John Hersey’s Hiroshima. Originally published as a series of articles in the New Yorker, it was eventually published by Alfred A. Knopf press. The fact that I was assigned this text repeatedly in high school and college probably explains my choice of careers. I have a slim 1946 first edition that is one of my prize possessions.
The creation of this norm was slow and contested. In the 1950s, President Dwight D. Eisenhower and Secretary of State John Foster Dulles worried very much about a growing taboo against nuclear weapons use. They worried the taboo would deny the United States a weapon that they believed was essential to meeting defense commitments around the world.
Over time, we’ve come to see nuclear weapons as Hersey saw them, as the ultimate expression of material and spiritual evil of total war. The bomb has come to represent the ability of our civilization to destroy itself and our nagging fear that our political and social institutions are inadequate to save us from the abyss.
This norm, really this fear, helps explain why nuclear weapons have not been used again in anger in the intervening 70 years. One might point to deterrence, but nor have we used the bomb against states with no nuclear weapons. Even Eisenhower hesitated in response to suggestions nuclear weapons night help relieve French forces trapped by the Viet Minh at Dien Bien Phu.
The implication of this norm, of course, is that we can’t actually use nuclear weapons. It’s hard, for example, to imagine dropping a nuclear bomb on the Iraqis we claimed to be liberating from Saddam Hussein. That’s certainly what Air Force Gen. Chuck Horner, who ran the air war during the 1991 Gulf War, concluded. Asked by an interviewer whether he considered using nuclear weapons, he responded, “You could use nuclear weapons but for what targets? The nuclear weapon’s only good against cities; it’s not any good against troops in the desert. I mean it takes too many of ’em, so the problem you have is, you have a war where if you kill a lot of people, particularly women and children, you lose the war no matter what happens on the battlefield.” Nor, obviously, did the United States use nuclear weapons in 2003.
I once had the opportunity to ask a four-star general a pointed question: Are there any targets that the United States cannot destroy without nuclear weapons? I got an interesting response, one that I found a bit convoluted and that involved a nearby chair as a metaphor. He said something like, “Take this chair — there are a lot of ways I can destroy the chair as a chair, but does destroying the chair have the unique psychological effect of using a nuclear weapon?” I wasn’t quite sure I was as intimidated by our ability to nuke the chair, or even the whole dining room at Restaurant Nora, but I took that to be a “no.” There are no such targets...
Still more at that top link.
And ICYMI, "The Defeat of Japan Was Anything but Inevitable. Dropping the Bomb Was the Right Thing to Do."
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