Democrats Are Using Khizr Khan to Advance the Cause of Global Islamic Jihad

Following-up from earlier, "Kizhr Khan Khantroversy Nontroversy."

From Robert Spencer, at FrontPage Magazine, "Khizr Khan, Servant of the Global Umma":

The mainstream media is wild with enthusiasm these days over Khizr Khan, the father of a Muslim soldier, Humayun Khan, who was killed fighting in Iraq in 2004. Khizr Khan, brimming with self-righteous anger, spoke at the Democratic National Convention, where he delivered what the Washington Post dubbed a “brutal repudiation of Donald Trump.” Trump responded, elevating Khizr Khan to the status of full-fledged flavor-of-the-moment media celebrity. There’s just one catch: Khizr is using his son’s memory not to advance the cause of the United States, as his son apparently died trying to do, but to advance a quite different cause: that of the global umma.

The well-heeled and powerful backers of the global jihad – those who have enabled the Islamic State (ISIS), al-Qaeda, and other jihad groups to grow as powerful as they have today -- are enraged at Donald Trump. They are deeply worried by his call for a temporary moratorium on Muslim immigration into the United States, as that will make it much more difficult for jihadis to get into this country. They are anxious to stigmatize any and all resistance to jihad terror – and so, happily enough for them, is the Democratic Party, which has eagerly signed on to the longtime strategy employed by Islamic supremacist advocacy groups in the U.S., to demonize all effective measures against jihad terror as “bigoted” and “Islamophobic.”

So it was that Khizr Khan, in the full fury of his indignation at the DNC, trotted out a straw man, falsely claiming that Trump wanted to “ban us from this country.” Trump has said nothing about banning Muslim citizens of the U.S. from the country, only about a temporary moratorium on immigration from terror states. Even worse, all the effusive praise being showered on Khizr Khan in the last few days overlooks one central point: he is one man. His family is one family. There are no doubt many others like his, but this fact does not mean that there is no jihad, or that all Muslims in the U.S. are loyal citizens.

Khizr Khan is enraged at Donald Trump, but is Trump really the cause of his problem? Jihad terrorists, not Donald Trump or “Islamophobes,” killed his son in Iraq. And if Donald Trump or anyone else looks upon Muslims in the U.S. military with suspicion, it is with good reason: does any other demographic have as high a rate of treason as Muslims in the U.S. military? In 2003, a convert to Islam, Sgt. Hasan Akbar, murdered two of his commanding officers in Kuwait. In 2009, Major Nidal Malik Hasan murdered 13 Americans at Fort Hood.

Other than those attacks, a Muslim in the U.S. Navy discussed sniper attacks on military personnel. A Muslim U.S. naval engineer allegedly gave an Egyptian agent information on how to sink a U.S. carrier. In 2015, a Muslim National Guard soldier in Illinois planned an Islamic State jihad attack against a U.S. military base. Last February, a U.S. Army enlistee who vowed to “bring the Islamic State straight to your doorstep” pleaded guilty to attempting to detonate a car bomb at Fort Riley military base in Kansas. Just days ago, a U.S. Air Force veteran was convicted of trying to join the Islamic State.

Then there is the U.S. Muslim who gave the Islamic State U.S. military uniforms, combat boots, tactical gear, firearms accessories, and thousands in cash. Where are those uniforms now?

It is good that there are Muslims in the U.S. military who are loyal. But can we have a discussion about those who aren’t, and why they aren’t, and what can be done about it? Such a discussion is vitally necessary, but it wouldn’t serve the classic objective of the global umma, to increase the dar al-Islam (house of Islam) at the dar al-harb (house of war). Nor would an open discussion of Khan’s Sunday morning assertion on Meet the Press that terrorists “have nothing to do with Islam.”

We constantly are told this, but the repetition doesn’t make it true. In the first place, jihadis repeatedly make clear that they think what they’re doing has everything to do with Islam:

“Jihad was a way of life for the Pious Predecessors (Salaf-us-Salih), and the Prophet (SAWS) was a master of the Mujahideen and a model for fortunate inexperienced people. The total number of military excursions which he (SAWS) accompanied was 27. He himself fought in nine of these; namely Badr; Uhud, Al-Muraysi, The Trench, Qurayzah, Khaybar, The Conquest of Makkah, Hunayn and Taif . . . This means that the Messenger of Allah (SAWS) used to go out on military expeditions or send out an army at least every two months.” — Abdullah Azzam, co-founder of al-Qaeda, Join the Caravan, p. 30

“If we follow the rules of interpretation developed from the classical science of Koranic interpretation, it is not possible to condemn terrorism in religious terms. It remains completely true to the classical rules in its evolution of sanctity for its own justification. This is where the secret of its theological strength lies.” — Egyptian scholar Nasr Hamid Abu Zayd

“Many thanks to God, for his kind gesture, and choosing us to perform the act of Jihad for his cause and to defend Islam and Muslims. Therefore, killing you and fighting you, destroying you and terrorizing you, responding back to your attacks, are all considered to be great legitimate duty in our religion.” — Khalid Sheikh Mohammed and his fellow 9/11 defendants

“Allah on 480 occasions in the Holy Koran extols Muslims to wage jihad. We only fulfil God’s orders. Only jihad can bring peace to the world.” — Taliban terrorist Baitullah Mehsud

“Jihad, holy fighting in Allah’s course, with full force of numbers and weaponry, is given the utmost importance in Islam….By jihad, Islam is established….By abandoning jihad, may Allah protect us from that, Islam is destroyed, and Muslims go into inferior position, their honor is lost, their lands are stolen, their rule and authority vanish. Jihad is an obligation and duty in Islam on every Muslim.” — Times Square car bomb terrorist Faisal Shahzad

“So step by step I became a religiously devout Muslim, Mujahid — meaning one who participates in jihad.” — Little Rock, Arkansas terrorist murderer Abdulhakim Mujahid Muhammad

“And now, after mastering the English language, learning how to build explosives, and continuous planning to target the infidel Americans, it is time for Jihad.” — Texas terrorist bomber Khalid Aldawsari

All of these, of course, may be dismissed as “extremists,” although they were also all devout Muslims who were determined to follow their religion properly. And then there are the many passages of the Qur’an exhorting Muslims to commit acts of violence:

2:191-193: “And slay them wherever you come upon them, and expel them from where they expelled you; persecution is more grievous than slaying. But fight them not by the Holy Mosque until they should fight you there; then, if they fight you, slay them — such is the recompense of unbelievers, but if they give over, surely Allah is All-forgiving, All-compassionate. Fight them, till there is no persecution and the religion is Allah’s; then if they give over, there shall be no enmity save for evildoers.”

4:89: “They wish that you should disbelieve as they disbelieve, and then you would be equal; therefore take not to yourselves friends of them, until they emigrate in the way of Allah; then, if they turn their backs, take them, and slay them wherever you find them; take not to yourselves any one of them as friend or helper.”

Still more.