The Impending Thermidor Reaction in Jacobin America

It's Victor Davis Hanson, at American Greatness, "At peak woke, our reign of terror is beginning to lose momentum because its continuation would destroy all the work of 247 years of American progress and sacrifice":

The decade-long French Revolution that broke out in 1789 soon devolved into far more than removing the monarchy, as it became antithetical to the earlier American precedent. American notions of liberty and freedom were seen as far too narrow, given the state, if only all-powerful and all-wise, could mandate “equality” and force “fraternity” among its subjects.

Each cycle of French revolutionary fervor soon became more radicalized and cannibalistic—until it reached its logical ends of violent absurdity.

Originally, the idea of curbing the power of a Bourbon king through a parliamentary republic became lethally counter-revolutionary.

Soon even attacks on the Catholic Church and the abolition of the monarchy entirely were deemed insufficient. The king himself and his consorts had to be beheaded. Monasteries and churches were to be ransacked, and priests exiled or lynched.

The sometimes moderate Girondins, who favored constitutional government, were mostly executed by their former friends among the Montagnards. In turn, the latter were soon deemed too conservative for the emerging crazy Jacobins. So they, too, had to be decapitated. The ensuing year-long reign of terror guillotined thousands of innocents, deemed guilty of being guilty of something.

By 1793, the revolution had turned nihilist and suicidal. The foundational date of France was recalibrated (not as 1619 but) as 1789—or “year one.”

Jacobins sought to wipe out religion, both materially and spiritually. They replaced God, first, with the atheistic “Cult of Reason” and then a stranger still “Cult of the Supreme Being”—a dreamed-up, living, humanistic god that only the murderous Robespierre could fully envision, but eerily similar to our own Green New Deal deity.

The months of the year themselves were renamed, the days of the week renumbered and relabeled. Statues were toppled, first at night, later in shameless daylight. Place names were erased and renamed. The original revolutionary heroes were not to be mentioned; their uncouth successors deified. Money was printed to “spread the wealth”—until it was worthless.

Murderous cancel culture ran unchecked. Yesterday’s French revolutionary became today’s counterrevolutionary—and tomorrow’s decapitated.

Almost everyone who originally had opposed the absolute monarchy, and, like the Americans, wished for a constitutional replacement, was eventually executed by revolutionaries who were then executed by more radical revolutionaries. The longer and more radical the revolution ran, the meaner, dumber, and more deadly the revolutionaries who emerged from the woodwork.

Finally, what could not go on, did not go on, as French society unraveled. Then the so-called Thermidors put an end to the madness of the Robespierre brothers and their sidekick, the 26-year-old Saint-Just, and did to them what they had done to thousands.

The final revolutionary correction saw a Directory, then a Consulate, and finally the dictator Napoleon—the self-described emperor who claimed he was the final absolutist manifestation of the “Revolution.”

A Revolution of the Disingenuous

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