Pope Benedict XVI, Previously Cardinal Joseph Ratzinger, Dies at 95

It's always a big deal when a pope dies, former pope or not.

IBenedict was decidedly preferable to Pope Francis, by far.

At the New York Times, "Benedict XVI, First Modern Pope to Resign, Dies at 95":

He defined a conservative course for the Roman Catholic Church, but his papacy was noted for his struggle with the clergy sexual abuse scandal and for his unexpected resignation.

Benedict XVI, the pope emeritus, a quiet scholar of diamond-hard intellect who spent much of his life enforcing church doctrine and defending tradition before shocking the Roman Catholic world by becoming the first pope in six centuries to resign, died on Saturday. He was 95.

Benedict’s death was announced by the Vatican. No cause was given. This past week, the Vatican said that Benedict’s health had taken a turn for the worse “due to advancing age.”

On Wednesday, Pope Francis asked those present at his weekly audience at the Vatican to pray for Benedict, who he said was “very ill.” He later visited him at the monastery on the Vatican City grounds where Benedict had lived since announcing his resignation in February 2013.

In that announcement, citing a loss of stamina and his “advanced age” at 85, Benedict said he was stepping down freely and “for the good of the church.” The decision, surprising the faithful and the world at large, capped a papacy of almost eight years in which his efforts to re-energize the Roman Catholic Church were often overshadowed by the unresolved sexual abuse scandal in the clergy. After the selection of his successor that March — Pope Francis, the former Cardinal Jorge Mario Bergoglio of Buenos Aires — and a temporary stay at Castel Gandolfo, the papal summer residence, Benedict moved to a convent in Vatican City. It was the first time that two pontiffs had shared the same grounds. The two men were reportedly on good terms personally, but it was at times an awkward arrangement, and Francis moved decisively to reshape the papacy, firing or demoting many of Benedict’s traditionalist appointees and elevating the virtue of mercy over rules that Benedict had spent decades refining and enforcing.

Benedict, the uncharismatic intellectual who had largely preached to the church’s most fervent believers, was soon eclipsed by Francis, an unexpectedly popular successor who immediately sought to widen Catholicism’s appeal and to make the Vatican newly relevant in world affairs. But as Francis’ traditionalist-minded critics raised their voices in the later 2010s, they made Benedict a rallying point of their opposition, fueling fears that his resignation could promote a schism.

In early 2019, Benedict broke his post-papacy silence, issuing a 6,000-word letter that seemed at odds with his successor’s view of the sexual abuse scandals. Benedict attributed the crisis to the sexual revolution of the 1960s, secularization and an erosion of morality that he pinned on liberal theology. Francis, by contrast, saw its origins in the exaltation of authority and abuse of power in the church hierarchy.

Given his frail health at the time, however, many church watchers questioned whether Benedict had indeed written the letter or had been manipulated to issue it as a way to undercut Francis.

Benedict himself was swept up in the scandal after a January 2022 report that had been commissioned by the Roman Catholic Church in Munich to investigate how the church had handled cases of sexual abuse between 1945 and 2019. The report contended that Benedict had mishandled four cases involving the sexual abuse of minors decades ago, while he was an archbishop in Germany, and that he had misled investigators in his written answers.

Two weeks after the report was made public, Benedict acknowledged in a letter that “abuses and errors” had taken place under his watch and asked for forgiveness. But he denied any misconduct.

At the time of his resignation, his decision to step down humbled and humanized a pope whose papacy had become associated with tempests. There were tangles with Jews, Muslims and Anglicans, and with progressive Catholics, who were distressed by his overtures to the most traditionalist fringes of the Catholic world.

It was a painful paradox to his supporters that the long-gathering sexual abuse crisis should finally hit the Vatican with a vengeance under Benedict, in 2010. As Cardinal Joseph Ratzinger, charged with leading the powerful Congregation for the Doctrine of the Faith, the Vatican office responsible for defending church orthodoxy, he had been ahead of many peers in recognizing how deeply the church had been damaged by disclosures that priests around the world had sexually abused youths for decades and even longer. As early as 2005, he referred to the abuse as “filth in the church.”

Elected pope on April 19, 2005, after the death of John Paul II, Benedict went on to apologize for the abuse and met with victims, a first for the papacy. But he could not escape the reality that the church had shielded priests accused of molestation, minimized behavior that it would otherwise have deemed immoral, and kept all of it secret from the civil authorities, forestalling criminal prosecutions.

The reckoning clouded the widely held view that Benedict was the most influential intellectual force in the church in a generation.

“It’s worth stepping back for a moment and remembering that Benedict is probably the greatest scholar to rule the church since Innocent III, the brilliant jurist who served from 1198 to 1216,” the Princeton historian Anthony Grafton wrote in The New York Review of Books in 2010.

John Paul II had won hearts, but it was Cardinal Ratzinger who defined the corrective to what he and John Paul saw as an alarming liberal shift within the church, set in motion by the reforms of the Second Vatican Council in the early 1960s.

The church’s 265th pope, Benedict was the first German to hold the title in a half-millennium, and his election was a milestone toward Germany’s spiritual renewal 60 years after World War II and the Holocaust. At 78, he was also the oldest man to become pope since 1730.

The church he inherited was in crisis, the sexual abuse scandal being its most vivid manifestation. It was an institution run by a mainly European hierarchy overseeing a faithful — numbering one billion — largely residing in the developing world. And it was being torn between its ancient, insular ways and the modern world...

 

Rebuilding Notre Dame (VIDEO)

At the Los Angeles Times, "Notre Dame may take decades to fix. The first concerns are water and soot":

Two holes gape where Notre Dame’s vaulted stone ceiling has collapsed. The cathedral’s 19th century timber spire is gone, as is most of its roof. Portions of the interior walls were blackened by the intense heat of Paris’ most consequential fire in centuries.

As the world absorbs the magnitude of devastation wrought by Notre Dame’s inferno, architects and engineers anticipate a decades-long restoration process replete with unprecedented challenges. Designers will need to navigate complicated structural issues and delicate preservation debates to satisfy an array of stakeholders.

They will all be asking the same question: How do you revive an 850-year-old icon?

"The whole world is watching, and everybody has something to say about it,” said Marc Walton, director of Center for Scientific Studies in the Arts at Northwestern University. “It has to be built for the next 1,000 years. It’s going to be a different structure as a result, but that’s not necessarily a bad thing.”

The first order of business is to dry the cathedral out, said John Fidler, who served as conservation director of English Heritage, a government agency that maintains England’s national monuments.

“There are millions of gallons of water poured into the structure that will seep down to the crypt, the basement,” Fidler said. Pumping out that water could take months, and years may pass before the entire building is completely dry.

“It’s easy to make the surface dry because there are large pores on the surface, but deeper in the stone, the pores grow narrower and it’s more difficult to suck that water out,” he said. “When the walls remain damp, you get mildew and mold and fungus and salt crystallization, which can rupture the pores in stone and cause it to deteriorate on the surface.”

Soot is also a particular concern because it’s so oily, said Rosa Lowinger, a conservator of buildings and sculpture based in Los Angeles.

“People’s first instinct is they want to wash it, but that’s the last thing you should do,” she said. The building’s limestone is porous, so soap and water would drive the soot into its pores. Instead, soot must be removed while dry. “The earliest decisions here — the protocols taken — will define how successful a project like this is.”

While conservators tackle those problems, other teams will get started on the greatest engineering challenge of the entire project: the assessment of the cathedral’s structural condition.

Most analysis methods are tailored toward modern buildings, not stone structures, so engineers may struggle to determine the stability of the damaged cathedral, said Matthew DeJong, a professor of civil and environmental engineering at UC Berkeley who has worked on historic buildings in Europe.

But Notre Dame is surely damaged, said Frank Escher, an architect and preservationist with Escher GuneWardena Architecture in Los Angeles.

“A fire of this nature can weaken a stone structure. It’s too early to say whether it’s safe or not,” said Escher, who is currently restoring the century-old Church of the Epiphany, the oldest Episcopal church in L.A...

More.

Pope Francis Calls on Catholics to Be More Understanding, Except on Homosexual Marriage (VIDEO)

Well, the Church isn't budging on homosexual nuptials, which they still won't recognize.

At USA Today, "Pope has good news for divorced, but not for gays":

There had been hope among some Catholics that the pontiff might overhaul its position on gay marriage, but the large document that ends with the hand-written signature of “Franciscus” — the pope’s Latin name — made it clear that would not happen. It said there are “absolutely no grounds for considering homosexual unions to be in any way similar … to God’s plan for marriage and family.”

The document also made repeated references to Christian marriage as a “union between a man and a woman.”

Bernie Sanders Disses the Vatican with 'Monumental Discourtesy'

Heh.

Here's Bernie putting the "bro" in "Bernie Bros," lol.

At Bloomberg, "Vatican Academy Criticizes Sanders's ‘Monumental Discourtesy’" (via Memeorandum):

Democratic presidential candidate Bernie Sanders’ plan to attend a Vatican-sponsored conference put him in the middle of a diplomatic row as a senior Vatican official accused the senator of showing “monumental discourtesy” in angling for an invitation that puts a political cast on the gathering.

Sanders, whose foreign policy experience is under attack by competitor Hillary Clinton, said Friday he was “very excited” to have been invited to the conference on economic and social issues hosted by a pontifical academy in Rome on April 15. It will put him at the seat of the Roman Catholic Church four days before the New York primary.

It has also inserted Sanders into a dispute among Vatican officials. The president of the academy said Friday that Sanders didn’t follow proper protocol by failing to contact her office, and that his presence threatens to make the event political. The academy’s chancellor said he arranged the invitation and defended the Vermont senator.

“Sanders made the first move, for the obvious reasons,” Margaret Archer, president of the Pontifical Academy of Social Sciences, which is hosting the conference, said in a telephone interview. “I think in a sense he may be going for the Catholic vote but this is not the Catholic vote and he should remember that and act accordingly -- not that he will.”

More.

Followers Flock to Hear Pope Francis Warn Against 'Dialogue with the Devil'

Shoot, I would've flocked to listen to that, heh.

At the Los Angeles Times, "More than 1 million flock to hear Pope Francis warn against 'dialogue with the devil'":

Pope Francis Sunday traveled to one of Mexico’s most dangerous and impoverished cities to tell the faithful that they must not negotiate with “the devil” and that embracing God will protect against the divided, conflictive societies that imperil the world.

He also paid recognition to Christians slain for their faith, “martyrs,” from centuries ago and from today—an allusion to the persecution of Christians in the Middle East and Africa, one of Francis’ great preoccupations.

More than a million people are believed to have attended the pope’s Mass, inside the venue and outdoors, in this scruffy suburb of the Mexican capital, braving cold temperatures in the morning to fan out over a wide area of the city, across block after block, to receive the first pope from the Americas.

“You cannot dialogue with the devil,” the pope said in his homily, departing, as he often does, from his prepared text. “He will always win.”

Instead, the pope said, people should embrace the spirit of fraternity to avoid forces that “try to separate us, making a divided and fractious family, a divided and fractious society. A society of the few for the few.”

More.

Interview with Los Angeles Anchor Baby Sophie Cruz, the Pawn Immigrant Child Who Met the Pope (VIDEO)

Following-up from yesterday, "Anchor Baby Sophie Cruz Plea to Pope Wasn't Spontaneous (VIDEO)."

Watch, at CBS News 2 Los Angeles , "LA Girl's Encounter With Pope In DC Not Random."

Anchor Baby Sophie Cruz Plea to Pope Wasn't Spontaneous (VIDEO)

In other words, it was a lie.

At IBD, "Pope's Cherubic Child Moment Nothing But a Staged Production."

And at AP, "Immigration group planned girl's pope encounter for a year."

The Clock, the Pope, and Totalitarian Apologists

From Erick Erickson, at Town Hall:

In Irving, Texas, a few days after the anniversary of September 11, a 14-year-old boy named Ahmed Mohamed took a clock to school that he had assembled inside a pencil case. He claimed he wanted to show it to his science teacher.

Afterward, the clock started beeping in another class, and Ahmed got in trouble. We know he was arrested for disrupting school. We know he was not very cooperative. But beyond that, we do not know much more than the public relations spin his family and the Council on American Islamic Relations have put out.

We do not know anything else because Ahmed's family has refused to allow the police in Irving or the local school district to release their side of the story. We know that Ahmed has been photographed with CAIR representatives. We know his father is an Islamic activist. We know his sister once got in trouble for disrupting school. As reported by The Daily Beast, Ahmed's sister, Eyman, said she "got suspended from school for three days from this same stupid district, from this girl saying I wanted to blow up the school, something I had nothing to do with."

On HBO's "Real Time with Bill Maher," Dallas Mavericks owner Mark Cuban said he called Ahmed to talk to him. Curiously, he could [hear] Ahmed's sister giving Ahmed answers. President Obama tweeted that he stood with Ahmed. The mayor of Irving noted in an interview that Obama was tweeting support for Ahmed before a lot of the facts were even known.

The left championed Ahmed as a victim of Islamophobia a few days after September 11. Never mind that multiple people have convincingly shown that they could identically make Ahmed's clock by taking apart a 1986 Micronta digital alarm clock and reassembling it in a Vaultz locking pencil box purchased on Amazon. The media and Obama have ignored so many facts and have ignored that the family is refusing to allow the school and police to tell their side of the story -- something they can do because Ahmed is a juvenile.

When it is easy for the left, they will take the moral high ground. Another example of this came from Washington last week. Obama greeted Pope Francis at the White House. The president invited transgender, gay and abortion activists to greet the pope. This put the pontiff in a difficult political situation to which the Vatican objected.

Among those who were invited to greet the pope was Gene Robinson, the gay Episcopal bishop whose consecration as an openly gay bishop in a relationship helped escalate the breakup of the American Episcopal Church. Robinson, after helping break up the Episcopal Church, got divorced. Likewise, Obama saw no problem inviting pro-abortion and pro-gay Catholic activists to greet the pope. These people are in active, celebratory rebellion against the Catholic Church and its pope, who maintains his strong belief in the sanctity of traditional marriage and life...

Kind of depressing, when you think about it, especially that we've still got 14 more months of this administration.

RTWT.

Mission San Juan Capistrano Visitors React to Canonization of Junípero Serra (VIDEO)

Following-up from yesterday, "Pope Francis Canonizes Father Junípero Serra."

Watch, at ABC News 7 Los Angeles, "SAN JUAN CAPISTRANO, Calif. (KABC) -- Sitting in the very church Father Junipero Serra founded more than 200 years ago, visitors to Mission San Juan Capistrano watched as Pope Francis canonized the Franciscan priest Wednesday."

What You Should and Shouldn't Do When Meeting Pope Francis (VIDEO)

Well, dress modestly, for one thing.

At the Telegraph UK:

Pope Francis Canonizes Father Junípero Serra

The background's at the Washington Post, "Pope Francis is about to make Junipero Serra a saint during a historic canonization today." (At Memeorandum.)

And at the Los Angeles Times, "Pope Francis canonizes Father Junipero Serra, saying he defended Native Americans."



PHOTO: Basilica of the National Shrine of the Immaculate Conception, c/o Wikimedia Commons.

Conservative Catholics Fear Pope Francis Has Abandoned Core Teachings of the Church (VIDEO)

He's a freakin' leftist, way outside the mainstream of American politics, to say nothing of the conservative laity.

At the Wall Street Journal, "Conservative Catholics in U.S. Greet Pope Francis With Unease":

ARLINGTON, Va.— Jacquelyn Dupuy attends Mass every Sunday, as well as several days during the week. She gives daily lessons on the catechism to her two young children. And on the first date with her now-husband, she quizzed him about his views on abortion.

But she won’t be among the throngs crossing the Potomac River to see the pope during his time in Washington, D.C., this week. Because of her deep faith, she says, Ms. Dupuy is troubled by Pope Francis’ relaxed disposition when it comes to controversial topics such as homosexuality, contraception and divorce.

“I’m not exactly sure where he stands on issues that are really important to me,” says Ms. Dupuy, a 37-year-old stay-at-home mother. “I feel there is a disconnect. He seems to be saying things that contradict church teaching.”

Ms. Dupuy’s apprehension illustrates some of the broader anxieties about the pope among a key cohort of American Catholics: the conservative faithful who have provided a strong and energetic base for the church over the last three decades.

For them, some of the major issues behind Pope Francis’ world-wide acclaim—his conciliatory approach to gay people, for instance—have instead been a cause for dismay. Like Ms. Dupuy, many fear the pope is blurring the lines around seminal teachings and creating confusion about what it means to be Catholic.

“Conservatives worry about the way he seems to have turned from the culture war over issues like abortion and homosexual marriage,” says Robert Royal, president of the conservative Faith and Reason Institute in Washington, D.C. “The image that gets transmitted is that these are not ‘Francis issues’—that he’s more interested in income inequality, the gap between rich and poor, the environment,” adds Mr. Royal, who belongs to the Catholic diocese here.

“It’s high time that he said, ‘here’s the church’s teaching and we will not change on these issues,’ ” says Patrick O’Neill, a father of three who attends another church in the diocese, Holy Trinity in Gainesville, and says he “humbly disagree(s)” with the pope on his decision to discuss allowing divorced and remarried Catholics to receive Communion.

Rev. Federico Lombardi, the Vatican spokesman, wouldn’t comment on specific criticisms about the pope. “It can be hard for some people to understand the pope’s positions,” he said. “But we trust that, if people listen and watch carefully what the pope says and does, everybody is going to be reassured that the pope is leading the church the right way. He’s applying the Gospel to today’s world.”

Keep reading.

Roman Catholic Church Rises and Falls on Tides of Immigration

This is fascinating.

At the New York Times, "Pope Francis to Find a Church in Upheaval":

MERCED, Calif. — More than 5,000 parishioners packed the pews, the choir loft and the vestibule on a recent weekend at Sacred Heart Church here in California’s Central Valley for five Masses — four of them in Spanish. Young Hispanic families spilled outside onto the steps, straining to hear the homily over the roar of an elevated freeway across the street.

Across the country in Philadelphia, there is only one weekend Mass now at Our Lady Help of Christians, a church built by and for German immigrants in 1898. The clock in its tower has stopped. The parochial school next door is closed. Only 53 worshipers, most of them with white hair, gathered for Mass on a recent Sunday in the soaring Gothic sanctuary.

The Roman Catholic Church that Pope Francis will encounter on his first visit to the United States is being buffeted by immense change, and it is struggling — with integrating a new generation of immigrants, with conflicts over buildings and resources, with recruiting priests and with retaining congregants. The denomination is still the largest in the United States, but its power base is shifting.

On the East Coast and in the Midwest, bishops are closing or merging parishes and shuttering parochial schools built on the dimes and sweat of generations of European immigrants. In many parishes, worshipers are sparse, funerals outnumber baptisms, and Sunday collections are not enough to maintain even beloved houses of worship.

In the West and the South, and in some other unexpected pockets all over the country, the church is bursting at the seams with immigrants, mostly from Mexico and Latin America, but also from Asia and Africa. Hispanic parents put their children on waiting lists for religious education classes and crowd into makeshift worship spaces, but avoid predominantly Anglo parishes because they do not always feel welcome there.

“The ethnic face of the church is changing, and the center of gravity and influence in the church is shifting from the East to the West, and from the North to the South,” Archbishop José H. Gómez of Los Angeles said...

More.

RELATED: At the Los Angeles Times, "Latino influence on Catholic Church is a backdrop to Pope Francis' visit."

Pope Celebrates Mass in Havana, Cuba (VIDEO)

At PuffHo, "Pope Celebrates Mass In Havana, Warns Against Dangers of Ideology."

Yeah, warning against the "dangers of ideology" after meeting with Fidel Castro in Havana. That oughta work.

Pope Francis Apologizes for 'Grave Sins' of the Catholic Church

He's a freakin' communist.

At the New York Times, "In Bolivia, Pope Francis Apologizes for Church’s ‘Grave Sins’":

SANTA CRUZ, Bolivia — Pope Francis offered a direct apology on Thursday for the complicity of the Roman Catholic Church in the oppression of Latin America during the colonial era, even as he called for a global social movement to shatter a “new colonialism” that has fostered inequality, materialism and the exploitation of the poor.

Speaking to a hall filled with social activists, farmers, garbage workers and Bolivian indigenous people, Francis offered the most ambitious, and biting, address of his South American tour.

He repeated familiar themes in sharply critiquing the global economic order and warning of environmental catastrophe — but also added a twist with his apology.

“Some may rightly say, ‘When the pope speaks of colonialism, he overlooks certain actions of the church,’ ” Francis said. “I say this to you with regret: Many grave sins were committed against the native people of America in the name of God.”

He added: “I humbly ask forgiveness, not only for the offense of the church herself, but also for crimes committed against the native peoples during the so-called conquest of America.”

Francis, an Argentine, is the first Latin American pope, and his apology comes as he is trying to position the church as a refuge and advocate for the poor and dispossessed of his native continent.

During his visit to Ecuador, and now Bolivia, Francis has made broad calls for Latin American unity — on Thursday mentioning “Patria Grande,” the historic ambition to make the continent a unified world force — even as he has sidestepped some local controversies.

Bolivia suffered stark exploitation during Spanish rule, as silver deposits helped finance the Spanish empire, bankroll European colonialism elsewhere and also fill the treasury of the Vatican. Bolivia’s president, Evo Morales, is a longtime leftist critic of the church, yet on Thursday he spoke before the pope and praised him.

Francis’ criticism of multinational corporations and global capitalism has already brought him criticism and suspicions among some who question the leftist tint of his ideas.

Mr. Morales, a fierce critic of American corporate influence, wore a white shirt and a dark jacket bearing a picture of the Communist revolutionary Che Guevara on the left breast.

“For the first time, I feel like I have a pope: Pope Francis,” Mr. Morales said.

Francis has filled four consecutive days with appearances, but other than an environmental critique offered in Ecuador, the pope had hewed mostly to theological topics or broad themes like family, service and mission.

His appearance on Thursday night was at the Second World Meeting of Popular Movements, a congress of global activists working to mobilize and help the poor. Some people wore Che Guevara T-shirts while some indigenous women wore traditional black bowlers.

Francis drew cheers when he called on the activists and others to change the social order: “I would even say that the future of humanity is in great measure in your own hands, through your ability to organize and carry out creative alternatives, through your daily efforts to ensure the three Ls — labor, lodging, land.”

Francis repeated his condemnation of an economic system rooted in pursuit of money and profits, but in an aside he criticized “certain free-trade treaties” and “austerity, which always tightens the belt of workers and the poor” — a likely reference to Greece.

“Human beings and nature must not be at the service of money,” he said. “Let us say no to an economy of exclusion and inequality, where money rules, rather than service. That economy kills. That economy excludes. That economy destroys Mother Earth.”

But if Francis again called for change, he also offered no detailed prescription...

Irish Voters Set for Referendum on Homosexual Marriage

At WaPo, "Ireland could be first nation to legalize same-sex marriage by popular vote":

This is not a vote on gays, on their status or how they are esteemed. Emotional blackmail plays with the lives of vulnerable people.

— Paddy Manning ن (@PaddyJManning) May 18, 2015

DUBLIN — Catholic and deeply conservative, Ireland was long known as one of the toughest places in the Western world to be gay. Homosexuality was decriminalized here only in 1993, after years of pressure from European authorities.

But now Ireland may be preparing for its coming-out party, with a referendum on Friday that could make it the world’s first country to approve same-sex marriage in a popular vote.

That such a momentous event in the gay rights struggle could happen here, of all places, reflects the breathtaking social change that has swept Ireland in recent years — and the weakening hold of the scandal-scarred Catholic Church.

The church has come down firmly against the referendum. But in a country where priests once held unquestioned sway and where 85 percent of the nation still identifies as Catholic, a large majority of Ireland appears ready to defy church teachings and vote to give same-sex partners the same right to marry as heterosexual couples.

“It’s a different era,” said Pat Carey, a former government minister who came out as gay in February, at age 67, and is campaigning for a yes vote. “There’s a whole new demographic out there that has a vision of an Ireland that’s kinder, more inclusive and more tolerant.”

The change to Ireland’s constitution could reverberate well beyond this island nation’s borders as other countries, the United States among them, are wrestling with the issue in legislation and in the courts.

Unlike in the United States, where nine Supreme Court justices will soon give their ruling, Ireland has placed the choice in the hands of its 4.5 million people — leading to a passionate and colorful campaign that has made a once-taboo subject the focus of a national debate.

Supporters say a yes vote could inspire popular movements in other countries where same-sex rights had once seemed inconceivable.

“It will show that if this society can change in that way — so quickly, so radically — then other places, places that seem very conservative at the moment, that they can also change,” said Colm Toibin, one of Ireland’s foremost writers, who left the country as a young man in part because of rampant homophobia. “It would be an example to the world.”

But to referendum opponents, a yes vote would be a deeply unsettling symbol of a society transformed beyond recognition. Abortion is still prohibited in Ireland. But same-sex marriage is seen by traditionalists as perhaps the ultimate concession to cultural relativism in a country where divorce was illegal and the sale of condoms was tightly regulated until the mid-1990s.

“We’re no longer Catholic ­Ireland,” said Evana Boyle, an organizer of Mothers and Fathers Matter, a group campaigning for a no vote. “We’re changing the ­essence of an institution that has been known as one man and one woman since the beginning of time.”

Boyle’s group has plastered this city, and much of the country, with posters showing opposite-sex parents kissing a cherub-faced baby along with the words “Don’t deny a child the right to a mother & a father. Vote No.”

Boyle, a lawyer and a mother of four, said her side is counting on a backlash to a new era in which homosexuality has become “normalized.” When even Catholic schools plan lessons around LGBT Awareness Week, she said, she needs to be on guard against attempts to indoctrinate her own children. “The idea of having two dads, they just go, ‘Eww, that’s not right,’ ” she said.

But the no side’s message that defeat would be beneficial for kids is undermined by the near-unanimity of child welfare organizations in supporting the referendum’s passage. Beyond the Catholic Church, there is little opposition to the measure within the Irish establishment...

More.

Pope Francis Says Gender Theory Causes Society to Take Step in the Wrong Direction

Well, I'm sure he'll generate a swift denunciation from the regressive precincts of the Catholic diaspora.

At Zenit, "Pope Francis: Removal of Differences Between Man and Woman Is the Problem, Not the Solution." (Via Instapundit.)

San Francisco Saint Mary's Cathedral Drenches Homeless with Sprinklers to Keep Them Away

Now this is just cruel.

At CBS San Francisco, "Homeless At Saint Mary’s Cathedral Intentionally Drenched With Water While Sleeping."

And at Memeorandum, "Saint Mary's Cathedral Drenches Homeless With Water to Keep Them Away."

Plus, here's the statement from the archdiocese.

Catholic School Boys Compete for Up-Skirt Photos of Hot Teachers

Boys will be boys, as they say.

Via EBL, at Batshit Crazy News, "Teenage boys take #upskirt photos of female teachers at California Catholic High School School."

It's wrong. It's humiliating and harassment. But it's the kind of misbehavior the generations grew up with. Indeed, I'm surprised this is news, considering it's not some politically incorrect attack on LGBTQ rights, or something.

Homosexual Teacher at Catholic School Fired After Marrying Partner

You think?

I'm not sure why someone like this is still Catholic.

At the Los Angeles Times, "Gay teacher at Glendora Catholic school fired after marrying partner":

A gay teacher at a Catholic high school in Glendora was fired after he married his partner and photos of the wedding were published in a local newspaper last month.

Ken Bencomo, 45, of Rancho Cucamonga was fired from his teaching position at St. Lucy's Priory High School days after he married his partner of 10 years.

He and Christopher Persky, 32, were among the first couples married at the San Bernardino County assessor-recorder's office after a U.S. Supreme Court decision that allowed gay couples to marry in California.

Photos of the ceremony were published in the Inland Valley Daily Bulletin.

Officials at St. Lucy's Priory had been aware of Bencomo's sexual orientation for about 10 of the 17 years he was employed by the school, said Patrick McGarrigle, Bencomo's attorney.

School officials specifically mentioned the wedding and the publicity it received during a meeting at which Bencomo was informed that he had been fired, McGarrigle said.

Bencomo, through his attorney, declined to comment.

"Ken was one of the school's star educators and the decision to terminate him because he lawfully married a man is just heartbreaking to him — it's crushing," McGarrigle said. "It shows a terrible error of judgment and complete disregard of Ken and what he has brought to the school."

Shoot, the guy was probably one of the brightest stars on campus, but he went and got married? What a freakin' dolt.