Yes, Things Are Really As Bad As You've Heard [In Public Education]

Another outstanding inside look at the continuing eradication of standards in the schools, with emphasis here on how so-called "progressive" policies end up hurting most those kids who were targeted for affirmative compensatory policy change in the first place. 

There is a backlash afoot, with the San Francisco school board recall being the prime example. But getting things back to where they were just a decade or so ago (when it was bad enough already) is going to be extremely difficult. Leftists are like venomous poisonous species that will kill regardless of what and how fast medical intervention takes place.

See, "A Leftist Schoolteacher Struggles To Say Aloud the Things He Regularly Witnesses That Are So Outlandish They Sound Made Up By Right-Wing Provocateurs."

Why the Left Truly Is Evil (and Not Stupid)

At FrontPage Magazine, "'When a person shows you who they are, believe them'”:

In America this minute leftists can no longer be given the benefit of the doubt. They are pushing an agenda that is evil. They are hellbent on accomplishing it and they are saying so publicly.

The late Charles Krauthammer was the person credited for the intriguing binary observation that “conservatives view the left as stupid,” but that “liberals view conservatives as evil.”

We see evidence of that second part constantly. The vehement hatred of those who support America First is proven every day. The hatred burns so deeply in fact that they seek out ways to create out of whole cloth imaginative conspiracies of Trump working with Russia and double impeachments based on literally no evidence.

They justify the advancement of ludicrous stories of deranged presidents lurching at steering wheels—even when one or more secret service personnel were present and are able to testify to the opposite.

They claim pro-lifers hate women. They claim that parents who don’t want drag queens in their kids’ schools are bigots. And they especially despise people who are faithful to God, family, and nation.

Nope, there exists plenty of evidence that the second part of Krauthammer’s theory is true.

So what about the first half? Should conservatives any longer give the left the benefit of the doubt as to their policies? Should we innocently believe they are simply misinformed as opposed to radically devoted agents to an agenda that is not only anti-American but that in fact is… evil?

New York Post columnist Karol Markowicz my long time friend and weekly guest on my show has consistently chided me on the air to take Krauthammer’s observation as true. Because I believe Karol to be immensely insightful and one of the most important voices of common sense in America—I usually try.

Yet with apologies to Charles and Karol, I can no longer.

Maya Angelou is famous for saying, “When a person shows you who they are, believe them the first time.”

Well this week (and honestly for the duration of their term in office) the Biden *Administration has been and is telling us exactly who they are.

When asked directly by a CNN anchor on live camera, “What do you say to a family who can’t afford $4.85 a gallon for months, much less years?”

Brian Deese a top economic advisor to *President Biden responded in essence by saying that the “stakes are too high” and that this is about “the future of the liberal world order,” and that they’d “have to stand firm.”

In other words families who can’t afford to pay double or triple for the energy they need to merely survive must absorb the punch to the face and make the sacrifice for the greater good. And if we can’t do so, tough bananas our sacrifice will have been worth it all.

He’s not lying or shading the message - he means exactly what he said and they are standing firm.

They are willing to impose suffering onto the people they work for in order to bring about their newly enlightened, “we know better than you,” reality. This is Hitler gassing humans, Thanos snapping his finger, Stalin executing dissidents, and Bin Ladin toppling buildings—all for some greater good.

And it’s not just energy, this group doesn’t care if babies have formula, your family has food, or if women bleed out from their monthly cycles.

They don’t care if a boy exposes his penis to your daughter in her locker room, or if cashless bail states release criminals that just tried to rape or assault her.

They accept all forms of racism so long as God fearing men ultimately get blamed for everything. They despise police—who are here to slow or stop evil in progress. And they help elect prosecutors who will refuse to hold evil people accountable.

This is what the liberal world order looks like.

But in order for them to bring it about they must starve the serfs and take away any resource that would prevent them doing rebelling. Hence no money or guns for you and me.

Nope Charles and Karol, I’m taking a rare step in disagreeing with both of you.

The left is evil—full stop.

They are willing to kill, maim, bleed, assault, and starve you until you comply.

And I think it’s time we take Ms. Angelou’s observation, call it what it is, and stop them.

They are showing us who they are!

 

Kali Fontanilla: 'The Schools Have Changed' (VIDEO)

A lovely and very patriotic lady. We need more like her.

At Prager University:

Anthony Giddens, The Nation-State and Violence

At Amazon Anthony Giddens, The Nation-State and Violence.

International Workers' Day

Yesterday, actually, May 1st.

According to Wikipedia,"the date was chosen in 1889 for political reasons by the Marxist International Socialist Congress, which met in Paris and established the Second International as a successor to the earlier International Workingmen's Association."

Here's more, "Workers of the World Unite! May Day Celebrates Working-Class Solidarity":

The origins of a holiday celebrating workers can be traced back to labor and trade union movements in the late 19th century. As dreadful working conditions in factories became highly publicized during this period, particularly in meat packing plants, through works such as Upton Sinclar’s The Jungle, movements to improve working conditions (both for workers and for public health and safety) grew in size and intensity. On May 3, 1886, as workers rallied to demand an eight-hour workday in Chicago’s Haymarket Square, mass confusion erupted when a bomb exploded in the crowd and the police opened fire on the crowd. The Haymarket Affair, as this event is remembered, was used as pretext for widespread repression of workers and for the arrests of labor organizers, radicals and immigrants.

Not coincidentally, as progressive organizations and labor parties around the world began to celebrate International Workers Day on May 1 in commemoration of the Haymarket Affair, Labor Day was established in 1894 in the U.S. on the first Monday of September with the support of the American Federation of Labor, in part to distance the labor movement from its more radical elements. May Day continues to be celebrated around the world; and in the US, it has taken on special significance for immigrants’ rights activists. The convergence of the demands of workers for better wages and working conditions, and the demands of immigrants for dignity and freedom from the violence imposed by the immigration enforcement regime, is a fitting tribute to the role that immigrants have played in the labor movement in the United States.

The history of the labor movement is largely the history of human beings, living at the margins of mainstream society, uniting in solidarity, asserting their rights and fighting for a better, more fair world. It unfortunately remains true that racism, xenophobia and white supremacy redound to the benefit of those with economic and political power. From racist appeals to white supremacy that destroyed radical efforts during Reconstruction towards true multiracial democracy, to the xenophobic red scare that followed Haymarket and the repression of the Black Panther Party, racism and anti-immigrant rhetoric represent not only an existential threat of violence for marginalized people, but also a powerful weapon used by the ruling class to undermine solidarity among working people. Immigrants and marginalized people continue to be used as scapegoats for crime, poverty and other societal problems which can rightly be attributed to systems of exploitation that entrench privilege and power, and not those oppressed by these same systems.

It is, in many ways, the time of monsters. The Trump presidency ushered in a new era of domestic repression of Black and brown people and brought violent white supremacist rhetoric back into American mainstream political discourse. President Biden was elected with broad progressive support but has largely failed to roll back the worst Trump-era immigration policies. The COVID pandemic laid bare the harsh reality facing American workers, forced to risk their health and livelihood, often without adequate workplace protections, while America’s billionaires added nearly $2 trillion to their net worth. The United States continues to spend more on its military than the next nine countries combined while millions of its people are unhoused.

And yet, a new generation of the working class—union members and unorganized workers alike, students, LGBTQIA+ people, immigrants, Black, brown, and Indigenous people—stands ready to meet this political moment and organize to demand a better future. Workers at the Amazon JFK8 warehouse in Staten Island recently won the first union victory at any Amazon facility, led by a Black supervisor who was fired after organizing a walkout to protest unsafe working conditions at the start of the pandemic. Activists throughout the state are mobilizing to shut down the ICE Processing Center in Folkston in solidarity with detainees on hunger strike in the facility. And here in Athens, a coalition of organizations are demanding Community Benefits Agreements for large public projects, and United Campus Workers of Georgia are campaigning for a living wage for UGA workers. This May Day, let their struggles be our struggles. The only way forward is with solidarity among the multiracial working class of the United States and workers of the world.

Yes, because our pampered and privileged "students" and LGBTQIQ+ plus activists are taking all the assembly line-workers' jobs, low-skill manual laborers' jobs, fast-food and retail workers' jobs, and those in cleaning and janitorial services, the food industry, construction labor, longshoreman, parking lot attendants and car washers, truck drivers, and low-level white-collar worker positions, and more! 

Down with the colonialist, racist, multi-phobic finance capitalists of the world! 

Hey, hey! Ho ho! Late-stage capitalism's got to go! 

Yes, these "industrious" purple-haired campus proletarians have joined in working class solidarity with all the world's expropriated and oppressed! *Yawn.*

More here, "Workers around the world mark May Day with rallies for better working conditions."

Herbert Marcuse and the Left's Endless Campaign Against Western 'Repression'

This is from Benedict Beckeld, at Quillette (via Maggie's Farm):

The Frankfurt School of social theory began about a century ago, in the Weimar Republic. It consisted in the main of a group of rather anti-capitalist, Marxist-light gentlemen who embraced oikophobia (the hatred or dislike of one’s own cultural home), and who were understandably disillusioned by the carnage of World War I. Our interest today is mainly historical; of its earlier members, such as Ernst Bloch, Walter Benjamin, Max Horkheimer, Herbert Marcuse, and Theodor Adorno, really only Adorno is still read with a measure of seriousness outside of academia.

The Frankfurt School popularized historicism—the belief that reflection itself is a part of history, which is to say that earlier thoughts are historically conditioned by the circumstances in which the thinkers lived, and should be seen in that light; and that what passes for “knowledge” is marred by the historical time and place in which that knowledge appeared. (This idea was present already in the second part of The Communist Manifesto.) The insights that a more positivist outlook claims to be certain, based on sensory data, historicism will consider uncertain and necessarily bound by subjective value judgments. A part of this view is the concern—and the French postmodernists will pick up this point—to identify, isolate, and thereby exorcise every sort of domination that any group might have held over any other group.

They wanted to find the particular reasons why someone in the past had thought in a particular way, reasons that were to be found mainly in external factors. Essentially, the Frankfurt School endeavored to establish a “value-free” social science, that is, the erasure of any sort of prejudice among philosophers and sociologists. Since Western civilization was monomaniacally seen as the history of dominations by various groups over one another—which meant that individual actors had to be viewed as purely nefarious oppressors—it followed quite naturally that much of the West was ready for the garbage heap. Not only were the workers and the poor oppressed by the rich, but the rich in turn were, along with everyone else, oppressed psychologically by Christian sexual mores and by the overall familial hierarchy of Western civilization. This is why, to many of the school’s members, not only smaller fixes had to be implemented here and there, but the whole edifice had to be brought down (which was itself ultimately a morally positivistic effort). With the rise of Nazism in Germany, many Frankfurt scholars moved to New York, and thereby gained a broader audience of impressionable college students....

Keep reading.

And see Linda Kimball's now classic article, "Cultural Marxism."  

What's Really at Stake in America's History Wars?

At WSJ, "In debates about monuments, curricula and renaming, the facts of the past matter less than how we are supposed to feel about our country":

In January, McMinn County, Tenn., made international news for perhaps the first time in its history when the school board voted to remove “Maus,” the acclaimed graphic novel about the Holocaust, from the 8th-grade curriculum. The board stated that it made the change on account of the book’s “use of profanity and nudity,” asking school administrators to “find other works that accomplish the same educational goals in a more age-appropriate fashion.”

This curricular change, affecting a few hundred of the approximately 5,500 K-12 students in McMinn’s public schools, was quickly amplified on social media into a case of book banning with shades of Holocaust denial. The author of “Maus,” Art Spiegelman, said that the decision had “a breath of autocracy and fascism.” “There’s only one kind of people who would vote to ban Maus, whatever they are calling themselves these days,” tweeted the popular fantasy writer Neil Gaiman, earning more than 170,000 likes. The controversy sent the book to the top of Amazon’s bestseller list.

This outrage of the week will soon give way to another, but the war over history—how to remember it, represent it and teach it—is only getting fiercer. America’s political and cultural divisions increasingly take the form of arguments not about the future—what kind of country we want to be and what policies will get us there—but about events that are sometimes centuries in the past. The Holocaust, the Civil War, the Founding, the slave trade, the discovery of America—these subjects are constantly being litigated on social media and cable TV, in school boards and state legislatures.

None of those venues is well equipped to clarify what actually happened in the past, but then, the facts of history seldom enter into the war over history. Indeed, surveys regularly show how little Americans actually know about it. A 2019 poll of 41,000 people by the Woodrow Wilson National Fellowship Foundation found that in 49 states, a majority couldn't earn a passing score on the U.S. citizenship test, which asks basic questions about history and government. (The honorable exception was Vermont, where 53% passed.)

Ironically, the year after the survey, the Woodrow Wilson Foundation announced that it would drop the historical reference in its own name, citing the 28th president’s “racist legacy.” It was part of a growing trend. Woodrow Wilson’s name was also dropped from Princeton University’s school of international affairs. Yale University renamed a residential college named for John C. Calhoun, the antebellum Southern politician who was an ardent defender of slavery. The San Francisco school board briefly floated a plan to drop the names of numerous historical figures from public schools for various reasons, including George Washington and Thomas Jefferson because they were slaveholders.

It makes sense that educational institutions are leading the wave of renaming, because it is above all a teaching tool, one suited to the short attention span of today’s public debates. Actual historical understanding requires a much greater investment of effort and imagination than giving a thumbs up or down to this or that name. Often even a Wikipedia search seems to be too much to ask. One of the names that the San Francisco school board proposed to get rid of was Paul Revere’s, on the grounds that he was a leader of the Penobscot Expedition of 1779, which a board member believed was a campaign to conquer territory from the Penobscot Indians. In fact, it was a (failed) attempt to evict British naval forces from Penobscot Bay in Maine.

Clearly, the war over history has as much to do with the present as the past. To some extent, that’s true of every attempt to tell the story of the past, even the most professional and objective. In the 19th century, the German historian Leopold von Ranke saw it as his task to determine “how things really were,” but if that could be done, it wouldn’t be necessary for each generation of historians to write new books about the same subjects. We keep retelling the story of the Civil War or World War II not primarily because new evidence is discovered, but because the way we understand the evidence changes as the world changes.

That’s why so many of America’s historical battles have to do with race, slavery and colonialism—because no aspect of American society has changed more dramatically over time. It has never been a secret, for instance, that George Washington was a slaveholder. When he died in 1799, there were 317 enslaved people living at Mount Vernon.

But when Parson Weems wrote the first bestselling biography of Washington in 1800, he barely referred to the first president’s slaveholding, except for noting that in his will he provided for freeing his slaves, “like a pure republican.” When Weems does inveigh against “slavery” in the book, he is referring to British rule in America. For instance, he writes that the tax on tea, which led to the Boston Tea Party in 1773, was meant to “insult and enslave” the colonies. Today it’s impossible to ignore this glaring contradiction. Weems didn’t notice it and clearly didn’t expect his readers to, either.

Another explanation for this blind spot can be found in the book’s full title: “The Life of George Washington: With curious anecdotes, equally honorable to himself and exemplary to his young countrymen.” Weems was a minister, and his goal was moral uplift. That’s why he avoided writing about Washington’s treatment of his slaves but included the dubious story about young George confessing to chopping down the cherry tree. The point was to show Washington in a light that would make readers want to be better themselves.

Today’s war over history involves the same didactic impulses. Fights over the past aren’t concerned with what happened so much as what we should feel about it. Most people who argue about whether Columbus Day should become Indigenous Peoples’ Day, regardless of what side they’re on, have only a vague sense of what Columbus actually did. The real subject of debate is whether the European discovery of America and everything that flowed from it, including the founding of the U.S., should be celebrated or regretted. Our most charged historical debates boil down to the same terms Weems used: Is America “exemplary” and “honorable,” or the reverse?

How we answer that question has important political ramifications, since the farther America is from the ideal, the more it presumably needs to change. But today’s history wars are increasingly detached from practical issues, operating purely in the realm of emotion and symbol. Take the “land acknowledgments” that many universities, arts institutions and local governments have begun to practice—the custom of stating the name of the Native American people that formerly occupied the local territory. For example, the Board of Supervisors of Pima County, Az., recently voted to begin its meetings with the statement, “We honor the tribal nations who have served as caretakers of this land from time immemorial and respectfully acknowledge the ancestral homelands of the Tohono O’odham Nation.”

To their supporters, land acknowledgments are a way of rectifying Americans’ ignorance or indifference about the people who inhabited the country before European settlement. The use of words like “caretakers” and “time immemorial,” however, raises historical questions that the Pima Board of Supervisors is presumably unqualified to answer. People have been living in what is now Arizona for 12,000 years: Were the Tohono O’odham Nation really in their territory “from time immemorial,” or might they have displaced an earlier population?

Of course, the Board has no intention of vacating Tucson and restoring the land to its former inhabitants, so the whole exercise can be seen as pointless. Still, by turning every public event into a memorial of dispossession, land acknowledgments have the effect of calling into question the legitimacy of the current inhabitants—that is, the people listening to the acknowledgment.

The fear that the very idea of America is being repudiated has led Republican legislators in many states to introduce laws regulating the teaching of American history. These are often referred to as “anti-critical race theory” laws, but in this context the term is just a placeholder for a deeper anxiety. The controversial law passed in Texas last year, for instance, doesn’t prevent teachers from discussing racism. On the contrary, House Bill 3979 mandates the study of Frederick Douglass and Martin Luther King, Jr. , as well as Susan B. Anthony and Cesar Chavez. However, it does insist that students learn that “slavery and racism are…deviations from, betrayals of, or failures to live up to, the authentic founding principles of the United States, which include liberty and equality.” In other words, students should believe that the U.S. is “exemplary” and “honorable” in principle, if regrettably not in practice.

In the U.S., the war over history usually has to do with curricula and monuments because those are some of the only things the government can directly control. Removing “Maus” from the 8th-grade reading list can be loosely referred to as a “ban” only because actual book bans don’t exist here, thanks to the First Amendment. But other countries that are less free also have their history wars, and in recent years governments and ideologues have become bolder about imposing an official line.

In Russia last December, a court ordered the dissolution of Memorial, a highly respected nonprofit founded in 1989 to document the crimes of the Soviet era, after prosecutors charged that it “creates a false image of the USSR as a terrorist state.” In 2018, Poland made it illegal to attribute blame for the Holocaust to the “Polish nation.” In India in 2014, Penguin India agreed to stop publishing a book about the history of Hinduism by the respected American scholar Wendy Doniger, after a nationalist leader sued on the grounds that it focused on “the negative aspects” of the subject.

Such episodes are becoming more common with the rise of nationalist and populist movements around the world. When people invest their identity wholly in their nation, pointing out the evils in the nation’s past feels like a personal attack. Conversely, for people whose political beliefs hinge on distrusting nationalism, any refusal to focus on historic evils feels dangerous, like a tacit endorsement of them, as in the “Maus” episode. These extremes feed off one another, until we can only talk about the past in terms of praise or blame that would be too simple for understanding a single human being, much less a collection of millions over centuries.

It’s surprising to realize how quickly the American consensus on history has unraveled under the pressure of polarization...

Mike Gonzalez, BLM

At Amazon, Mike Gonzalez, BLM: The Making of a New Marxist Revolution.

Abe Greenwald: "Review of 'Woke Racism' by John McWhorter"

At Commentary, "Among the Elect":

If the United States manages to put down the woke revolution, it will be because a critical mass of liberals chooses to reject it. Conservatives, opposed to wokeness from the start, can make arguments and stand up for their principles individually. But they can’t stop the liberal-to-woke conversion process that turns mildly left-of-center Americans into cosplay Black Panthers overnight. The liberals themselves are the gatekeepers of their own movement and its institutions. Given that these institutions—news media, social media, entertainment, academia, and the current majority party in Washington—shape so many aspects of American life, it’s mostly up to liberals to halt and reverse the transformation of the country.

Among the dozen or so prominent liberals who have answered this call, John McWhorter has taken on an invaluable role. McWhorter, a linguistics professor at Columbia University, is less consumed with particular woke-inspired outrages than with getting at the substance of wokeness itself and the threat it poses to his fellow black Americans. On those matters, his new book, Woke Racism, makes several major contributions.

First, it’s not pitched at the woke. McWhorter is done with them. “Our current conversations waste massive amounts of energy by missing the futility of ‘dialogue’ with them,” he writes. No one can be argued out of wokeness and, just as crucially, McWhorter wants to get to liberals—black and white—before they’re irretrievably lost to the impenetrable mob: “I want to reach those on the fence, guilted into attention by these ideologues’ passion and rhetoric but unable to disregard their true inner compass.”

McWhorter also argues that wokeness is insulting to and catastrophic for black Americans. By the lights of the woke, he says, “white people calling themselves our saviors make black people look like the dumbest, weakest, most self-indulgent human beings in the history of our species, and teach black people to revel in that status and cherish it as making us special.”

Despite the book’s title, McWhorter dispenses with the term woke altogether. Borrowing, with acknowledgment, from the conservative writer Joseph Bottum, he deems the woke “the Elect.” The term evokes the social-justice warrior’s smugness in his sense of having come to higher moral knowledge. The Elect also has a helpfully medieval resonance to it: “This is apt, in that the view they think of as, indeed, sacrosanct is directly equivalent to views people centuries before us were as fervently devoted to as today’s Elect are.” The Elect are, to some degree, inquisitors.

From there, McWhorter makes his most convincing argument—that Electism is not a political persuasion at all but a religion. “I do not mean that these people’s ideology is ‘like’ a religion,” he writes. “I seek no rhetorical snap in the comparison. I mean that it actually is a religion. An anthropologist would see no difference in type between Pentecostalism and this new form of antiracism.”

Understanding Electism as a real, not metaphorical, religion, requires some explication. McWhorter details the new faith’s tenets and motivations at length. Like any religion, Electism involves “certain suspensions of disbelief.” This means, for example, one is not to question the Elect’s boundless outrage over the police killing of George Floyd compared with its more muted response to thousands of black-on-black murders committed the same year. “Does that mean ‘It’s not as bad if we do it to ourselves?’” McWhorter asks. Moreover, “to suspend disbelief,” he writes, “is a kind of submission.” And the Elect evince this submission when they refuse to question a host of policies—from an extreme version of affirmative action to defunding police—that show no benefit for the black Americans the Elect want to help.

The Elect also have a very influential clergy. Figures such as Ibram X. Kendi, Robin DiAngelo, and Ta-Nehisi Coates make up a priestly class, and their writings are scripture...

Continue reading.

And buy the book, Woke Racism: How a New Religion Has Betrayed Black America.

America Is Built on a Great Culture. Progressives Want to Abandon It

It's Joel Kotkin, at Newsweek.

Nicaragua Descends Into Police State (VIDEO)

Daniel Ortega is a communist totalitarian with a long history. I call for regime change. Topple the motherfucker.

At the New York Times, "Nicaragua Descends Into Autocratic Rule as Ortega Crushes Dissent":

MANAGUA, Nicaragua — Daniel Ortega became a hero in Nicaragua for helping overthrow a notorious dictator. Now, 40 years later, he has become the kind of authoritarian leader he once fought against.

After methodically choking off competition and dissent, Mr. Ortega has all but ensured his victory in presidential elections on Sunday, representing a turn toward an openly dictatorial model that could set an example for other leaders across Latin America.

He detained the credible challengers who planned to run against him, shut down opposition parties, banned large campaign events and closed voting stations en masse. He even jailed some of the elderly Sandinistas who fought with him to depose the dictator, Anastasio Somoza.

“This isn’t an election, this is a farce,” said Berta Valle, the wife of one of the jailed opposition leaders. “No one will elect anyone, because the only candidate is Daniel Ortega.”

Mr. Ortega’s path to a fourth consecutive term in office and near-total control of Nicaragua has ushered in a new era of repression and terror, analysts said. His claim to victory would deliver another blow to President Biden’s agenda in the region, where his administration has failed to slow an anti-democratic slide and a mass exodus of desperate people toward the United States.

A record number of Nicaraguans have been intercepted crossing the Southwest border of the United States this year since Mr. Ortega began crushing his opposition. And more than 80,000 Nicaraguans are living as refugees in neighboring Costa Rica.

“This is a turning point toward authoritarianism in the region,” said José Miguel Vivanco, head of the Americas region for Human Rights Watch, who called Mr. Ortega’s crackdown “a slow-motion horror movie.”

“He is not even trying to preserve some sort of facade of democratic rule,” Mr. Vivanco said of the Nicaraguan leader. “He is in a flagrant, open manner, just deciding to treat the election as a performance.”

The commission that monitors elections has been entrusted to Ortega loyalists, and there have been no public debates among the contest’s five remaining candidates, all of whom are little-known members of parties aligned with his Sandinista government.

The electoral authority said early on Monday that, with nearly half of the votes counted, Mr. Ortega had won about three quarters of them. It did not give results for congressional elections.

Once polls opened early on Sunday morning, some polling stations had lines as Nicaraguans turned out to cast their ballots. But as the day progressed, many of the stations were largely empty. The streets of the capital, Managua, were also quiet, with little to show that a significant election was underway.

The night before, at least four people from opposition organizations were arrested and their houses raided by the police.

“These elections are, thank God, a sign, a commitment by the vast majority of Nicaraguans to vote for peace,” Mr. Ortega said in a national television broadcast on Sunday. “We are burying war and giving life to peace.”

Mr. Ortega first came to power after helping lead the revolution that overthrew the Somoza dictatorship in 1979. More than a decade later, he was ousted by Nicaraguan voters, in what was considered the nation’s first democratic election.

That lesson about the risks of democratic rule appears to have shaped the rest of Mr. Ortega’s political life. He took office again in 2007, after getting a rival party to agree to a legal change that allowed a candidate to win an election with just 35 percent of the vote. He then spent years undermining the institutions holding together the country’s fragile democracy.

He made it clear that he would not tolerate dissent in 2018, when he sent the police to violently smother protests against the government, leading to hundreds of deaths and accusations by human rights groups of crimes against humanity.

But the sudden sweep of arrests preceding the elections, which sent seven political candidates and more than 150 others to jail, transformed the country into what many activists described as a police state, where even mild expressions of dissent are muted by fear.

A sportswriter was recently imprisoned for a series of posts critical of the government on Twitter and Facebook, under a new law that mandates up to five years in jail for anyone who says anything that “endangers economic stability” or “public order.”

After the detentions began, the United States placed new sanctions on Nicaraguan officials and the Organization of American States condemned the government...

 

Terrifying: Biden Is Nominating Soviet-Trained Radicals Now

 From Stephen Green, at Pajamas:

President Joe Biden wants to put an actual Communist — self-proclaimed “radical” Cornell University law school professor Saule Omarova — in charge of the nation’s banking system.

Omarova graduated from the Soviet Union’s Moscow State University in 1989 on the Lenin Personal Academic Scholarship, according to the Wall Street Journal. As recently as 2019, she was still praising the USSR’s economic system as in some ways superior to our own. “Say what you will about old USSR, there was no gender pay gap there. Market doesn’t always ‘know best.'”

As a matter of fact, I will say what I will about the old USSR.

Teachers there were paid the same as doctors — because medicine was considered “women’s work” and both were paid crap numbers of worthless rubles. Sexism and central mismanagement, all in one murderously totalitarian package.

There’s a reason the USSR is defunct and the U.S. isn’t — at least until Omarova gets her way.

Omarova’s goal is the eventual elimination of private banking and the establishment of the Federal Reserve as the nation’s only bank...

Green's referencing this piece at WSJ, "Comptroller of the Economy":

President Biden checked off another progressive identity box last week by nominating Saule Omarova as Comptroller of the Currency. Some Trump appointees were ridiculed for having supported the elimination of their agencies. Ms. Omarova wants to eliminate the banks she’s being appointed to regulate.

The Cornell University law school professor’s radical ideas might make even Bernie Sanders blush. She graduated from Moscow State University in 1989 on the Lenin Personal Academic Scholarship. Thirty years later, she still believes the Soviet economic system was superior, and that U.S. banking should be remade in the Gosbank’s image.

“Until I came to the US, I couldn’t imagine that things like gender pay gap still existed in today’s world. Say what you will about old USSR, there was no gender pay gap there. Market doesn’t always ‘know best,’” she tweeted in 2019. After Twitter users criticized her ignorance, she added a caveat: “I never claimed women and men were treated absolutely equally in every facet of Soviet life. But people’s salaries were set (by the state) in a gender-blind manner. And all women got very generous maternity benefits. Both things are still a pipe dream in our society!”

Sure, there was a Gulag, and no private property, but maternity benefits!

Ms. Omarova thinks asset prices, pay scales, capital and credit should be dictated by the federal government. In two papers, she has advocated expanding the Federal Reserve’s mandate to include the price levels of “systemically important financial assets” as well as worker wages. As they like to say at the modern university, from each according to her ability to each according to her needs.

In a recent paper “The People’s Ledger,” she proposed that the Federal Reserve take over consumer bank deposits, “effectively ‘end banking,’ as we know it,” and become “the ultimate public platform for generating, modulating, and allocating financial resources in a modern economy.” She’d also like the U.S. to create a central bank digital currency—as Venezuela and China are doing—to “redesign our financial system & turn Fed’s balance sheet into a true ‘People’s Ledger,’” she tweeted this summer. What could possibly go wrong?

Ms. Omarova believes capital and credit should be directed by an unaccountable bureaucracy and intelligentsia...

Genunie Communists in a Democrat presidential administration? Who woulda thunk it? 

 

Mark Levin, American Marxism

At Amazon, Mark Levin, American Marxism. 

You Don't Say? Black Lives Matter Co-Founder, Patrisse Khan-Cullors, Has Purchased $1.4 Million Home in Secluded -- All White! -- Topanga Canyon

Woo boy, this story's a doozy, but entirely predictable, sadly. 

From Jonathan Turley, "Twitter Censors Criticism of BLM Founder Buying $1.4 Million Home In Predominantly White Neighborhood":

We have been discussing the expanding censorship on Twitter and social media. The latest example involves the story of Black Lives Matter co-founder Patrisse Khan-Cullors, 37, and her purchase of a $1.4 million home in a secluded area of Los Angeles whose population is reputedly less than 2% black. The professed Marxist received considerable criticism for the purchase, including from Jason Whitlock, an African-America sports critic who has also been a critic of BLM. When Whitlock called out Khan-Cullors, Twitter promptly censored the tweet — leaving a notice that it was “no longer available.”

Last week, various cites like dirt.com reported, “A secluded mini-compound tucked into L.A.’s rustic and semi-remote Topanga Canyon was recently sold for a tad more than $1.4 million to a corporate entity that public records show is controlled by Patrisse Khan-Cullors, 37-year-old social justice visionary and co-founder of the galvanizing and, for some, controversial Black Lives Matter movement.”

It produced a firestorm of critics who noted that Cullors has long insisted that she and her BLM co-founder “are trained Marxists. We are super versed on, sort of, ideological theories.” Critics like Nick Arama of RedState pointed out: “[I]t’s interesting to note that the demographics of the area are only about 1.4% black people there. So not exactly living up to her creed there.”

Jason Whitlock posted a link to a story but was promptly censored by Twitter:

[SCREENSHOT HERE]

The controversy is illustrative of the age of Internet censors. Tweets, and in some cases Twitter accounts, vanish without explanation. Twitter is notorious for not responding to media inquiries over such censorship and even less forthcoming on the decision-making process behind such decisions.

If Whitlock was expressing his contempt for the purchase, it is core political speech.

Even the head of New York City’s Black Lives Matter chapter is calling for an independent investigation into the organization’s finances in the wake of the controversy. This controversy follows an Atlanta-based figure being criminally charged with fraud. According to the Justice Department, Sir Maejor Page, or Tyree Conyers-Page is accused of using a Facebook page called “Black Lives Matter of Greater Atlanta.”

The New York Post and other publications have reported that Cullors is eyeing expensive properties in other locations, including the Bahamas. However, it is not clear if this money came from BLM which has reportedly raised almost $100 million in donations from corporations and other sources. Indeed, Cullors seems to have ample sources of funds. She is married to Janaya Khan, a leader of BLM in Toronto, and published a best selling memoir of her life and then a follow up book. She also signed a lucrative deal with Warner Bros to develop and produce original programming across all platforms, including broadcast, cable and streaming. She has also been featured in various magazines like her recent collaboration with Jane Fonda.

The issue for me is not the house or claimed hypocrisy. It is the censorship of Twitter of such criticism. Cullors is a public figure who is subject to public scrutiny and commentary. Twitter is rife with a such criticism over the lifestyle choices of figures on the right ranging from Donald Trump Jr. to Rand Paul. That is an unfortunate aspect of being in a high visibility position. I would be equally concerned if criticism of Trump Jr.’s big game hunting exploits or Giuliani’s lavish tastes were censored...

Still more.

And at London's Daily Mail, "BLM founder is branded a 'FRAUD' after buying a $1.4 million home in an upscale mostly white enclave in L.A." 

Personally, I don't care much that this woman bought a ritzy house in "exclusive" Topanga Canyon (good for her!); and the Twitter censorship is par for the course, in any case; and is, perhaps, less interesting to me than it is to Mr. Turley.

It's the hypocrisy and --- the literally satanic --- double-standards. Not only can I not stand "Black Lives Matter," as their movement is, obviously, a sham that's virtually 100 percent responsible for the "B.L.M." riots last summer than burned down darned near every Democrat-run city in the entire country, but this woman, as noted above by Mr. Turley, is a self-declared "Marxist"; that is, she's a real, dyed-in-the-wool communist, and for her to be out there scooping up million dollar properties, not just in L.A., but perhaps in the Caribbean as well, that's a bit rich for me, and I find it absolutely disgusting. (As, for one thing, the wealth-creation derived from such purchases is literally the same anathema that these ideological and partisan ghouls are always yapping about, and, frankly, I often sympathize with these very same "concerns" that they have about "capitalist racist oppression" or "structural racism," or, well, on and on and on, blah blah). 

What is more, as political science professor, at a genuinely "minority-majority" college, a place really filled with the kind of "marginalized" kids that these "B.L.M." hacks and liars constantly say they're "all about," I can't even say how much this pissed me right the f*ck off. But that's life, and honestly, lately I mostly just "get with the program" at my school, because radical leftists already tried to get me fired ("cancelled") 10 years ago, and I have no interest in dealing with any such sort of related campus-based ideological conflicts again, despite the fact that I'm tenured. It's just too much. You become a pariah, and it's even worse, because you become a pariah to a lot of people with whom you'd had perfectly fine and collegial relationships prior to such libelous, illegal, and FUBAR attacks. 

I mean, if you've heard folks online, or in commentary pieces, etc., argue that "it's hard" for conservative faculty members on America's college and university campuses these days, well, you have no idea. And take it from me, because I'm a pretty hardy soul, but also pretty mellow and totally friendly to those with whom I work, but no matter: All that good cheer and outstanding professionalism (and professional relationships) goes out the window should you wind up in the cross-hairs of these truly satanic ideological and partisan monsters. 

While I would never say this to a student of mine, I really don't recommend anyone WHO IS NOT a freakin' Marxist to go into college or university teaching, and that's to say nothing of just recommending graduate training in the humanities or social sciences (or even English literature, etc.) to my students, because as bad as it all is, I'm not one to crush a young person's dreams, and I'll only speak frankly on the cancerous toxicity of "academe" if the student brings it up herself (or himself, or "themselves," or whatever). 

Cancel Abraham Lincoln?

Following-up, "The Canceling: America's Growing Political Crisis."

At LAT, "Cancel Abraham Lincoln? San Francisco grapples with the president’s legacy":

The statue sat like a red stain on the lawn in front of San Francisco City Hall. Abraham Lincoln’s chiseled face was covered in paint, his etched name highlighted in the bloody color at the base of the monument.

As San Francisco, like many parts of the country, grapples with how best to memorialize historic figures, the statue of the 16th president sat red-faced — literally — in front of the government building the day after Christmas.

City workers cleaned the sculpted artwork on Monday, said San Francisco County sheriff’s director of communications Nancy Hayden Crowley.

“The damage to the statue was superficial,” Crowley wrote in an email. “President Lincoln has been restored.”

But questions about a San Francisco-sized blot on Lincoln’s legacy remain.

Some social media users opined that the vandalism intentionally coincided with the 158th anniversary of the Dec. 26, 1862, hanging of 38 Native Americans on the president’s watch. According to the Associated Press, a U.S. military commission sentenced 303 Sioux fighters to execution, following the 1862 Dakota War, also known as the Sioux Uprising. Lincoln reportedly reviewed each case and decided there was evidence to convict 38 of them. The sentences of the remaining 265 were commuted.

Regina Brave, an elder in the Oglala Sioux Tribe, said the event’s history had been handed down among her people for generations. Living in South Dakota as an activist, the 79-year-old said she once supported the idea of tearing down Mt. Rushmore. But ultimately she concluded that monuments ought to remain intact, saying they are a useful way to remember bygone leaders — and their faults, including Lincoln’s.

“Hey, he’s dead,” Brave said. “But it’s worth remembering. That’s part of our history — to remember these events...

Well, at least somebody on the left has some common sense, but Ms. Regina really is brave!

Still more.

The Canceling: America's Growing Political Crisis

At the Other McCain, "Skepticism and Silence: ‘Cancel Culture’ and America’s Growing Political Crisis.

One of the things that separates 21st-century Americans from previous generations is a loss of liberty that few acknowledge. In particular, Americans have abandoned their First Amendment right to express their opinions, due to fear of what has become known as “cancel culture.”

Consider, for example, how one-sided the public discussion has been about removing Confederate monuments. In Virginia, for example, a number of communities — including the former Confederate capital of Richmond — have voted to rename Jefferson Davis Highway. What is remarkable about this is the near-total lack of vocal opposition to such projects. Arguments against this destructive iconoclasm are not difficult to make, but people are so afraid of being called “racist” that they are silent; this silence creates the false impression of a unanimous consensus in support of the radical “Black Lives Matter” agenda.

Fear of reprisal — indeed, mob violence — has introduced into our public discourse an element of dishonesty and hypocrisy. The consequence is a loss of trust. When people are compelled to endorse beliefs that they do not actually believe, they become suspicious and skeptical about the sincerity of others. One reason the news media are so widely despised in America is because partisan prejudice so controls what is reported in the media that every intelligent person recognizes their dishonesty...

Keep reading.

 

Perry Anderson, Lineages of the Absolutist State

At Amazon, Perry Anderson, Lineages of the Absolutist State.

C.L.R. James, The Black Jacobins

C.L.R. James, The Black Jacobins: Toussaint L'Ouverture and the San Domingo Revolution.

China 'Floods' U.S. With Spies

From Gordon Chang, at Gatestone, "Espionage Emergency: China 'Floods' America with Spies."

Sky News Australia had the bombshell breaking news the other day, "Leak reveals Chinese Communist Party members working in Aust, UK and US consulates."

And from Ed Driscoll, at Instapundit, "REPORT: Chinese Communists Have Infiltrated Top Companies, Governments In US, UK, Australia."

FLASHBACK: From 2017, "Killing C.I.A. Informants, China Crippled U.S. Spying Operations."

PREVIOUSLY: "Chinese Communist Party Pushing Narrative of the Superiority of its Authoritarian Political Model."

Chinese Communist Party Pushing Narrative of the Superiority of its Authoritarian Political Model

I hear Buddy Holly singing up there near the Pearly Gates, "That'll Be the Day..." 

At NYT, "China’s Combative Nationalists See a World Turning Their Way":

In one Beijing artist’s recent depiction of the world in 2098, China is a high-tech superpower and the United States is humbled. Americans have embraced communism and Manhattan, draped with the hammer-and-sickle flags of the “People’s Union of America,” has become a quaint tourist precinct.

This triumphant vision has resonated among Chinese.

The sci-fi digital illustrations by the artist, Fan Wennan, caught fire on Chinese social media in recent months, reflecting a resurgent nationalism. China’s authoritarian system, proponents say, is not just different from the West’s democracies, it is also proving itself superior. It is a long-running theme, but China’s success against the pandemic has given it a sharp boost.

“America isn’t that heavenly kingdom depicted since decades ago,” said Mr. Fan, who is in his early twenties. “There’s nothing special about it. If you have to say there’s anything special about it now, it’s how messed up it can be at times.”

China’s Communist Party, under its leader, Xi Jinping, has promoted the idea that the country is on a trajectory to power past Western rivals.

China stamped out the coronavirus, the messaging goes, with a resolve beyond the reach of flailing Western democracies. Beijing has rolled out homegrown vaccines to more than a million people, despite the safety concerns of scientists. China’s economy has revived, defying fears of a deep slump from the pandemic.

“In this fight against the pandemic, there will be victorious powers and defeated ones,” Wang Xiangsui, a retired Chinese senior colonel who teaches at a university in Beijing, averred this month. “We’re a victor power, while the United States is still mired and, I think, may well become a defeated power.”

The firm leadership of Mr. Xi and the party has earned China its recent success, say newspapers, television programs and social media...