Showing posts with label Social Justice Warriors. Show all posts
Showing posts with label Social Justice Warriors. Show all posts

Saturday, June 1, 2019

Sponsors Bail on Fresno Grizzlies After Class AAA Affiliate Showed Memorial Day Tribute Video

I love this video!

Good on the Grizzlies!

Let's just hope the woke sponsors just chill the fuck out and get with the patriotic program. Don't cave to the censoring Democrat Party left.

At LAT, "Alexandria Ocasio-Cortez video spurs more sponsors to drop Fresno Grizzlies."

And USA Today, "Fresno Grizzlies losing major sponsors in aftermath of offensive Ocasio-Cortez video."



Monday, February 18, 2019

Republicans Already Demonizing #Democrats as Socialists and Baby Killers?

It's not like Republicans are making anything up.

The Dems are an out-and-out socialist party and it's going to cost them at the polls in 2020.

Here's the New York Times, at Memeorandum, "Republicans Already Are Demonizing Democrats as Socialists and Baby Killers."


And at the Los Angeles Times, a good piece, "Trump raises a new menace — socialism — and Democrats can’t agree how to respond":

When Democrats unveiled their “Green New Deal” to fight climate change, the Republican response was swift and strikingly uniform.

“A socialist wish list,” said a spokesman for the national party.

“The socialist Democrats are off to a great start!” exclaimed a spokesman for the GOP’s congressional campaign committee.

“Socialism may begin with the best of intentions, but it always ends with the Gestapo,” chimed in Republican Sen. Tom Cotton of Arkansas, invoking Winston Churchill.

The echo was no accident. Rather, it marked a purposeful shift in rhetoric and political strategy as President Trump and his party increasingly focus on his reelection and wield the S-word, socialism, as their preferred weapon.

The president faces an uphill battle — his poll numbers are some of the worst in history and he just faced a drubbing in November’s midterm election. One way to boost Trump’s prospects is to shift the focus from his turbulent tenure to his eventual opponent and his frightful portrayal of that alternative.

The effort began with his State of the Union speech. “We are born free, and we will stay free. Tonight, we renew our resolve that America will never be a socialist country,” he said, in what has quickly become a campaign staple.

It is both an old and new tactic.

The president’s political rise has been replete with dark and scary imagery and perceived threats of his own making. Marauding street gangs. Rapists, drug dealers, murderers spilling across the country’s border with Mexico. By invoking a socialist threat, he summons — at least for those of a certain age — the whiff of Red Menace, bread lines and an assault on democracy and the country’s foundational free-enterprise system.

“It’s the sense of something foreign, something un-American,” said Stephanie Mudge, a UC Davis sociologist and author of a book on left-of-center politics in the U.S. and abroad.

It also divides Democrats in a way emotional issues such as immigration, abortion and gun control generally do not.

For many younger Americans — saddled with college debt, struggling to find an affordable place to live — socialism has a more benign connotation, promising a fairer distribution of wealth and greater economic opportunity. A Gallup Poll in August found that 51% of Americans between the ages of 19 and 29 had a positive view of socialism, compared with 45% in that age group who viewed capitalism in a favorable light.

“They don’t have the legacy of the Cold War and that narrative about the West, freedom and capitalism versus the Soviet Union and authoritarian communism,” said Maria Svart, national director of the Democratic Socialists of America and, at age 38, a millennial voter.

She welcomes a debate over socialism as a chance to discuss social justice and economic inequality and ways to achieve both. “It’s absolutely the moment to shine,” Svart said. “The more people that hear our message, the better.”

That is not, however, a view that is widely shared, even among Democrats.

Peter Hart cited a September NBC News/Wall Street Journal poll he conducted that overall found strongly positive sentiments toward capitalism and negative views of socialism — attitudes, he said, that could undermine support for popular Democratic positions like expanding healthcare coverage and fighting climate change if Trump manages to define the terms of the debate...
Keep reading.

Friday, November 23, 2018

Blame the 'Culture Wars' on 1968

From VDH, at Investors, "Did 1968 Win The Culture War?":
Most of the political and cultural agenda from that turbulent period — both the advances and the regressions — has long been institutionalized. The military draft, for good or bad, has remained defunct. There is greater transparency in politics, fewer smoke-filled rooms. Disabled children, once ostracized and/or dismissively labeled "retarded," are now far better integrated into society and treated more ethically as special-needs kids. The rights of women, minorities and the LGBT community are now widely accepted.

Yet lifestyles have been radically altered — and often not for the good. Before the late '60s, most Americans married before having children; afterward, not so much. One-parent households are now far more common.

Other legacies of the '60s include couples marrying later and having fewer children. A half-century later, these social inheritances often mean prolonged adolescence, older parents, delayed or nonexistent homeownership, and more emphasis on leisure time than on household chores.

Fashion remains '60s-influenced. There are few dress codes left. Even billionaires now dress in jeans, T-shirts and sneakers rather than slacks and wingtips. Wire-rim glasses of the 1950s were considered old people's spectacles. Then they became hip, and now they are standard.

The iconic drug of the '60s, marijuana, has been legalized in many states and soon may be decriminalized at the federal level.

Post-'60s movies routinely include the sort of profanity, nudity and graphic violence that was unknown in 1950s cinema. Big-screen romance is often no longer about courtship, romance and mystery, but lots of on-screen sex.

Promiscuity and hookups were redefined in the '60s as norms. They are now, too — but with lots of ensuing psychological, social and cultural damage.

Before the campus turmoil of the late '60s, there were almost no "studies" courses in the college curriculum. The ancient idea still persisted that the university was obligated to teach philosophy, literature, languages, science, math and the professions — along with the inductive method to use such knowledge to make sense of things.

Yet the impatient '60s threw out that disinterested notion as quaint, naive and a roadblock to utopia. The campus instead became a center of deductive progressive activism. Updated studies courses now train students to think politically correctly rather than empirically...
RTWT.

Jonathan Neumann, To Heal the World?

"A devastating critique of the presumed theological basis of the Jewish social justice movement―the concept of healing the world..."

From Jonathan Neumann, at Amazon, To Heal the World? How the Jewish Left Corrupts Judaism and Endangers Israel.



Wednesday, October 24, 2018

Is the Wave of 'Bomb Threats' a Far-Left 'False Flag' Operation?

Here's the gasping headline at the Daily Beast, "Pro-Trump Media Insists Bomb Threats Against Clinton, Obama, CNN Are ‘Pure BS,’ a ‘False Flag’."

I'm bothered by these letter bombs, and so far as I've read they're the real thing --- for example, the bomb that was sent to George Soros' house on Monday. It's wrong. Violence is never the solution to political differences, unless we're ready to fight a new civil war in this country, and I don't think we're there. (It's not 1861, in other words.)

That said, this idea of a "false flag" is appealing to me, because I don't put anything past desperate Democrats.

Robert Stacy McCain goes there (click on the time-stamp to read the whole thread):


Added: From Michelle Malkin:


Wednesday, October 17, 2018

'Laughter and enjoyment are out, emotional support are in, as Netflix's latest comedy special makes clear...'

From Scott Beauchamp, at AmCon, "Social Justice Warriors Aren't Funny":


“Laughs are cheap. I’m going for gasps.” – Mac in It’s Always Sunny in Philadelphia.
There’s an older episode of The Green Room with Paul Provenza when the late Patrice O’Neal, arguably one of the best stand-up comics in recent history, gets serious for a moment, saying: “I love being able to say anything I want. I had to learn how to stop caring about people not laughing. Because the idea of comedy, really, is not everybody should be laughing. It should be about 50 people laughing and 50 people horrified. There should be people who get it and people who don’t get it.”

O’Neal gets right to the chaotic, trickster heart of comedy with that statement. Comedy at its best balances humor against shock–not necessarily vulgarity, mind you, but a sort of unsettling surprise. It’s a topsy-turvy glimpse at an uncanny, upside-down world, which, if the joke lands, provides a bulwark against torpor and complacency. Great comedy inhabits the absurdity of the world. It makes itself into a vantage point from which everything seems delightfully ridiculous, including (often especially) the comedians themselves. We wouldn’t need comedy in a world that wasn’t absurd. Perhaps that’s why Dante only included humor in his Inferno. There is no absurdity in paradise.

Unfortunately, Hannah Gadsby’s Nanette, a comedy special recently released on Netflix, only embraces the non-laughter half of O’Neal’s dictum. It’s the very epitome of self-serious, brittle, didactic, SJW “comedy.” It’s not funny. And worse, it’s not meant to be. Gadsby, a queer Australian comedian, uses her “stand-up special” as a way to destroy the very medium she pretends to be professionally engaged in. Her basic argument is that, since comedy is by its very nature self-deprecating (true), people who define themselves as members of an oppressed minority shouldn’t engage in comedy because they’re only participating in the violence already being done to them by society at large.

As Soraya Roberts writes in The Baffler, “[Gadsby’s] performance is not comedy, in fact, but a rejection of comedy­–a medium she boils down to half-truths made up of tension (the set-up) and relief (the punchline), as opposed to the whole truth of storytelling’s beginning, middle and end.” It’s interesting to note here how Gadsby defines comedy down to a vapidly narrow set of very specific and au courant therapeutic concerns. “Laughter is not our medicine,” she actually says at one point in the show. It’s the same predictable posturing we’ve come to expect from mediocre talent riding the wave of SJW self-seriousness, a sort of emotivist mad libs. “Punchlines need trauma because punchlines need tension,” Gadsby harangues the audience. “I will not allow my story to be destroyed.”

The flaws of this sort of SJW anti-comedy are obvious. There’s no shock, no surprise, no wild current of absurd energy charging the room with tension. And so it’s a stretch to even call it comedy in the broadest sense. It’s more like a cross between a TED Talk and a gnostic sermon. But maybe more importantly, if Gadsby’s ideology is taken to its logical extreme, all comedy is verboten, because it would mean either that marginalized people are making fun of themselves (out) or that only non-marginalized people have “access” to “comedic spaces” (definitely out). And so the end game of this specious logic brought to the stage is the self-defeating conclusion that minorities simply don’t do comedy...
RTWT.

Sunday, October 14, 2018

How #Democrats Created Insane 'Social Justice' Mobs

From the inimitable Robert Stacy McCain, at the Other McCain, "The TrigglyPuff Party: How Democrats Created Insane ‘Social Justice’ Mobs":


Commenting on the irrational female rage unleashed by the Kavanaugh confirmation circus, Stephen Green remarks: “The Democrats have worked hard to lock down the Trigglypuff vote, but at what cost of even slightly more moderate voters?” But do such voters really exist?

We are more than 25 years into a cycle of increasing polarization that arguably began with Bill Clinton’s election as president. Clinton’s radicalism — remember the so-called “assault weapons” ban? — sparked a backlash that cost Democrats the control of the House that they’d held for 40 years. Everything thereafter increased the partisan divide: The budget standoff that led to the government shutdown, the Lewinsky scandal and the impeachment crisis, the Florida recount in 2000, the Iraq War, the recapture of Congress by Nancy Pelosi’s Democrats, Obama’s election in 2008, the Tea Party movement, on and on.

It is not the case that America’s politics have become more divisive because the Republican Party has moved further right. Liberal pundits, commenting from within their ideological cocoons, habitually apply labels — “far right,” “extremist,” “white nationalist,” etc. — to depict the GOP as beholden to a dangerous fringe, but this is just paranoid propaganda. The typical Republican voter in 2018 is actually no more “extreme” than his father was in 1988. Nor is the policy agenda of the GOP now any more “far right” than it was in the presidency of Ronald Reagan. The cause of the increased partisan divide is not that the Republicans have moved right, but that Democrats have moved left.

What happened, when did it happen and why did it happen?
What happened?

A whole helluva lot, lol, but keep reading.


Saturday, October 13, 2018

Nick Srnicek and Alex Williams, Inventing the Future

Following-up, "America's New Mainline Ideology."

I do read a lot of the current Marxist revolutionary literature, but I've fallen a bit behind. (It takes a lot of time, and I've been enjoying a lot of classic fiction literature this past year.)

In any case, perhaps it's time to order some more books.

See Nick Srnicek and Alex Williams, Inventing the Future: Postcapitalism and a World Without Work.



America's New Mainline Ideology

This is perhaps the best explanation of "cultural Marxism' I've read. (ADDED: With the exception of Linda Kimball, "Cultural Marxism," at American Thinker back in 2007; a great piece.)

Very good.

At the Mises Institute, "Is Cultural Marxism America's New Mainline Ideology?":


Another name for the neo-Marxism of increasing popularity in the United States  is cultural Marxism.” This theory says that the driving force behind the socialist revolution is not the proletariat — but the intellectuals. While Marxism has largely disappeared from the workers' movement, Marxist theory flourishes today in cultural institutions, in the academic world, and in the mass media. This “cultural Marxism” goes back to Antonio Gramsci (1891-1937) and the Frankfurt School. The theorists of Marxism recognized that the proletariat would not play the expected historical role as a “revolutionary subject.” Therefore, for the revolution to happen, the movement must depend on the cultural leaders to destroy the existing, mainly Christian, culture and morality and then drive the disoriented masses to Communism as their new creed. The goal of this movement is to establish a world government in which the Marxist intellectuals have the final say. In this sense, the cultural Marxists are the continuation of what started with the Russian revolution.

Lenin and the Soviets
Led by Lenin, the perpetrators of the revolution regarded their victory in Russia only as the first step to the world revolution. The Russian Revolution was neither Russian nor proletarian. In 1917, the industrial workers in Russia represented only a small part of the workforce, which mainly consisted of peasantry. The Russian Revolution was not the result of a labor movement but of a group of professional revolutionaries . A closer look at the composition of the Bolshevist party and of the first governments of the Soviet state and its repressive apparatus reveals the true character of the Soviet revolution as a project that did not aim at freeing the Russian people from the Tsarist yoke but was to serve as the launchpad for the world revolution.

The experience of World War I and its aftermath showed that the Marxist concept of the "proletariat" as a revolutionary force was an illusion. At the example of the Soviet Union, one could also see that socialism could not function without a dictatorship. These considerations brought the leading Marxist thinkers to the conclusion that a different strategy would be required to establish socialism. Communist authors spread the insight that the socialist dictatorship must come in disguise. Before socialism can succeed, the existing culture must change. Control of the culture must precede political control.

Cultural Control Rises in Tandem with Political Control
Helping the neo-Marxists was the fact many of their efforts in taking control of culture happened parallel to the encroachment of the state on individual liberties. Over the past decades, at the same time when so-called political correctness has been on the rise, the American government obtained a vast arsenal of repressive instruments. Few Americans seem to know that the U.S. is still under emergency law that has been in force since George W. Bush used the executive privilege to declare a state of national emergency in 2001. In the same year, 9/11 opened also the path to push through the Patriot Act . From a score of around 95 points, the Freedom House "Aggregate Index of Freedom" of the United States has fallen to 86 points in 2018.

Moral Corruption
The way toward the rule of the cultural Marxists is the moral corruption of the people. To accomplish this, the mass media and public education must not enlighten but confuse and mislead. The media and the educational establishment work to put one part of the society against the other part. While group identities get more specific, the catalog of victimization and history of oppression becomes more detailed. To turn into a recognized victim of suppression is the way to gain social status and to obtain the right to special assistance, of respect and social inclusion.

The demand for social justice creates an endless stream of expenditures deemed essential — for health, education, old age, and for all those people who are "needy," "persecuted" and "oppressed," be it real or imaginary. The flood of never-ending spending in these areas corrupts the state finances and produces fiscal crises. This helps the Neo-Marxists accuse "capitalism" of all evils when, in fact, it is the regulatory state that provokes the systemic failures and when it is the excess of public debt that causes the financial fragility.

Politics, the media, and the judiciary never pause at waging the new endless wars: the war on drugs or against high blood pressure or the campaigns that assert the endless struggle against fat and obesity. The list of the enemies grows every day whether racism, xenophobia, and anti-Islamism. The epitome of this movement is political correctness, the war against having one's own opinion. While the public tolerates disgusting expositions of behavior, particularly under the cult of the arts, the list of prohibited words and opinions grows daily. Public opinion must not go beyond the few accepted positions. Yet while the public debate impoverishes, the diversity of radical opinion flourishes in the hidden.

The cultural Marxists drive society morally into an identity crisis by the means of the false standards of a hypocritical ethics. The aim is no longer the "dictatorship of the proletariat," because this project has failed, but the "dictatorship of political correctness" whose supreme authority lies in the hands of the cultural Marxists. As a new class of priests, the guardians of the new orthodoxy rule the institutions whose power they try to extend over all parts of the society. The moral destruction of the individual is a necessary step to accomplish the final victory.

Opium of the Intellectuals
The believers of neo-Marxism are mainly intellectuals. Workers, after all, are a part of the economic reality of the production process and know that the socialist promises are rubbish. Nowhere was socialism established as the result of a labor movement. The workers have never been the perpetrators of socialism but always its victim. The leaders of the revolution have been intellectual party politicians and military men. It was up to the writers and artists to conceal the brutality of the socialist regimes through articles and books and by films, music, and paintings, and to give socialism a scientific-intellectual, aesthetic and moral appearance. In the socialist propaganda, the new system appears to be both fair and productive.

The cultural Marxists believe that someday they will be the sole holders of power and be able to dictate to the masses how to live and what to think. Yet the neo-Marxist intellectuals are in for a surprise...
Still more.


Wednesday, October 3, 2018

Will the Democrats Wake Up?

This is great.

It reminds me of Theodore White, The Making of the President, 1960.

From Dan Balz, at WaPo, "Will the Democrats Wake Up Before 2020?":

The Iowa State Fair is an obligatory stop on the road to the White House, a cultural and culinary festival of heartland sensibilities, varied livestock and all manner of unhealthy food. The stands that populate the fairgrounds offer such treats as deep-fried mac and cheese, deep-fried pickles and ice cream nachos, along with the traditional favorites of pork-on-a-stick and foot-long corn dogs. In the summer of 2015, Donald Trump descended on the fair from his helicopter and was mobbed by press and public. On a recent muggy August morning, the arrival of Steve Bullock is far less dramatic.

Bullock, 52, the second-term governor of Montana, is dressed in blue jeans, a blue button-down shirt and boots. He ambles down the main street of the fairgrounds virtually undetected. Only a few heads turn as he stops to talk with his friend Tom Miller, Iowa’s long-serving attorney general. Bullock’s political calling card these days is that he is a Democrat who won reelection by four points on the day that Trump was winning his state by 20 points. That won’t get you elected president, but it’s enough to start a conversation. Which is why Bullock is here in Des Moines in the summer of 2018: to start a conversation.

Next summer, the Iowa State Fair will be overrun by presidential candidates. This year, the pickings are slimmer — dark horses and lesser-knowns who might or might not eventually compete for the 2020 nomination. Among the Democrats who have decided to skip the fair are the big three: Joe Biden, Bernie Sanders and Elizabeth Warren. Among those who have decided to show up are Rep. John Delaney of Maryland, who has already visited all of Iowa’s 99 counties; Julián Castro, the former mayor of San Antonio and former HUD secretary; Tom Steyer, the billionaire Californian on a mission to force impeachment proceedings against the president; and Michael Avenatti, the combative lawyer for adult-film actress Stormy Daniels. As a sign of the times, the swaggering Avenatti, who has never run for office, creates the biggest waves in Iowa with his message that Democrats will need a real fighter — hint! — to topple the president.

Each year, the Des Moines Register sponsors what it calls the Political Soapbox for state and national politicians. The venue consists of a small stage along the fairgrounds’ main drag, a sound system, a few bales of hay and folding chairs for spectators. Politicians take the stage for a few minutes, deliver a speech, answer questions and hope the buzz lasts long enough for them to make their way to see the famous butter cow. It does not always go well: In 2011, Mitt Romney, in a testy exchange with a fairgoer, uttered the famous line that “corporations are people, my friend,” which didn’t do much to create a regular-guy image. In 2015, Trump smartly gave helicopter rides to kids.

As Bullock takes the stage, he finds himself in competition with a children’s Big Wheel race nearby, which is another reason the Soapbox can be a humbling venue. Bullock makes a joke about the tiny three-wheelers screeching along the pavement, offers a few obligatory comments about his connections to Iowa — his mother happens to have been born in the state — and then begins to road-test a message. Trust in government has disappeared, he says. He blames it on lost faith in all institutions and the corrupting influence of money, particularly big money whose origins are hard to trace. He tells the audience, “If we want to address all of the other big issues in our electoral system, in our political system, if we really want to address income inequality, if we want to address health care, if we want to address rights, you’re not going to be able to do it until you’ve also addressed the way that money is corrupting our system.”

He talks about what he’s done in Montana, working with a Republican legislature. “If we can do this in Montana,” he says, “it underscores to me that, look, this isn’t a Democrat or Republican issue; this is an issue about the fundamental trust and faith in our government.” His short speech completed, he takes a few questions. The last person asks whether he plans to run for president. “The question is when will I decide if I’m going to do anything after I serve as governor,” he says playfully. Then more seriously he adds: “Look, I do think that I do have a story of how I’ve been able to bring people together, and I think that’s in part what our country desperately needs. … So right now, what I’m doing is listening, and that’s honestly as far as it goes.” Within 10 days, he will be in New Hampshire...
There's lots more, at the link.

Thursday, September 13, 2018

'The Church of Social Justice has more rules than a monastery during Lent and the list grows daily. But unlike traditional morality, there is no path to redemption...'

This is excellent, from Jon Gabriel, at Richochet, "Norm MacDonald, #MeToo, and the Fatal Flaw in the New Morality":


The ancient Hebrews confessed the community’s sin, placed it onto a scapegoat, and restored the flawed people. Early Christians confessed to their priest or bishop, perhaps did some acts of penance, and were redeemed in the eyes of the church. For especially egregious and public sins, the process could be quite involved. But the model held across time and faith: confess to wrongdoing, repent, and be forgiven.

The new secular church enforces the first and second steps with a vengeance but offers no mechanism for the third and most important step. Louis and Roseanne both confessed and repented. And then … nothing. Perhaps both could have done more. Donating millions to a well-regarded charity. Crawl on their knees to the Hollywood sign and sacrifice an Emmy.

Even if they did, forgiveness, redemption, and restoration were not possible. Instead, they were cast out into weeping and gnashing of teeth with no way to make things right.

This latest faux outrage will be soon forgotten as the Twitter mob lurches after another celebrity’s career tomorrow. As for me, I’ll watch “Norm MacDonald Has a Show” on Netflix and continue to chill. Life’s too short for outrage.
RTWT.

Saturday, September 8, 2018

Nike's Colin Kaepernick 'Just Do It' Campaign (VIDEO)

At Gateway Pundit, "Tucker Carlson on Nike Honoring Kaepernick: “When the Most Successful People Hate the Society You’ve Got a Problem” (VIDEO).
"On Tuesday Tucker Carlson weighed in on Nike’s decision to use Kaepernick as its public face.
Tucker Carlson: It’s factually ludicrous. You can’t give up everything and maintain a Nike contract. It’s the executives profiting on him and his attacks on the United States while simultaneously denying they are attacks on the United States… This is an attack on the country. So it would be very different if he were saying I’m protesting this politician or this policy or this specific person for doing this specific thing. But no, sitting during the National Anthem is a way of making a broad-based generalized and therefore impossible to rebut attack against the country that made him and Nike rich. Again there is something really decadent about that when the most successful people in your society hate the society you’ve got a real problem. It’s a metaphor for our entire ruling class...
And watch:



Wednesday, May 2, 2018

Saturday, April 28, 2018

Leftists Don't Care About Normal Americans

This is good, from Tom Trinko, at American Thinker, "What Leftists Stand For":
Historically, both sides of the political spectrum in America have supported the rule of law and the Constitution.  Additionally, other than the Democrats' longstanding racist oppression of black people, the positions held by both sides were generally differences that people of goodwill could hold.  For example, good people can disagree on just what the tax rates should be.

Since Roe v. Wade, that has changed, and the change has accelerated rapidly in the last eight years.  The left in America has openly embraced evil, rejected the rule of law, and denied that Americans they disagree with have constitutional rights.

That's why 2016 was a Flight 93 election: the political fight in America is no longer among people of good will, but between evil fascists and the American people.  Most of the people who vote for the Democrats have no idea what the left actually stands for due to the actions of the media, who hide the truth.

Here are some of the evils perpetrated or supported by large numbers of leftists so you can convince those Democrat voters to switch sides:
1. They support the right of the British government to use force to prevent parents from taking their child to see doctors who might be able to save their child's life if the British courts decide that it's in the best interest of the child to die.
2. They support killing the unborn who can feel pain by literally cutting them to pieces, but they demand prison time for someone who mistreats animals.
3. They want to kill unborn babies with Down syndrome.
4. They want to kill the elderly, who are no longer a benefit to society in the minds of leftists.
5. They deny the settled science that human life begins at conception.
6. They spend their money on themselves by having fewer children and condemn those who have more kids even when they pay for them.
7. They don't care that black women are three times as likely to abort as white women.
8. They don't care that cheap illegal labor hurts black people by denying them jobs.
9. They don't care that their fake climate crisis will drive up energy costs and hurt the poor, who are disproportionately people of color.
10. They declare that giving inner-city black parents the choice of sending their kids to a school where they will get a good education is "racist."
11. They don't care that thousands of blacks are shot each year in Democratic-run cities.
12. They deny witness reports by black crime victims that show that blacks are more likely to commit crimes, though most blacks are law-abiding, and demand that blacks be incarcerated at the same rate as all other groups, ensuring that blacks continue to suffer from black-on-black crime.
13. They want to take money from people who never owned slaves and give it to people who never were slaves.
14. They refuse to accept any election result that doesn't favor them.
15. They approve of Hillary colluding with Russia to get fake news on Trump and use that fake news during the election campaign.
16. They believe that illegals should be counted along with Americans when apportioning House seats.
17. They can't win elections, so they import immigrants and illegal aliens who will vote for them.
18. They want to give convicted child-molesters, murderers, rapists, and major drug-dealers the right to vote.
19. They work hard to keep the folks in the military from voting.
20. They support policies that increase people's dependence on government in order to get more votes, even though that subjects 21. people to miserable lives.
21. They believe they should be able to use the full power of the government to spy on their political opponents.
22. They believe that the judiciary can make up laws, and they reject the idea of separation of powers by endorsing "resistance" by the judiciary.
23. They believe that our rights flow from the government and that the government can change our rights as it sees fit.
24. They support discriminating against Asian-Americans based on their race.
25. They support discriminating against whites based on their race so long as leftist kids aren't discriminated against.
26. They reject equality of opportunity and embrace equality of result.
27. They think it's fine for politicians to decide not to enforce laws they don't like so long as leftists don't like those laws, but they would throw a fit if Texas ignored the Supreme Court ruling, not a law, that makes abortion legal.
28. They believe that the if the president is a leftist, he can ignore the Constitution, but if he's conservative, he can be prevented from doing anything leftist judges don't personally like.
29. They believe that the Constitution is whatever they want it to be, and they directly reject the idea that it should be interpreted in light of the intent of those who wrote and ratified it.
30. They believe that the press should be a propaganda machine that ignores stories that are bad for leftists and makes up fake news to endorse leftist views.
There's still lots more, at the link.