They come from every corner of the country—investment bankers, farmers, computer geeks, jazz drummers, botany professors, car mechanics—leaving their jobs and their families. They put on uniforms that are invariably too tight or too baggy, sign out their gear and guns. Then, scrambling onto military vehicles, 70,000 reservists—women and men—join the young conscripts of what is proportionally the world's largest citizen army. They all know that some of them will return maimed or not at all. And yet, without hesitation or (for the most part) complaint, proudly responding to the call-up, Israelis stand ready to defend their nation. They risk their lives for an idea.Continue reading.
The idea is Zionism. It is the belief that the Jewish people should have their own sovereign state in the Land of Israel. Though founded less than 150 years ago, the Zionist movement sprung from a 4,000-year-long bond between the Jewish people and its historic homeland, an attachment sustained throughout 20 centuries of exile. This is why Zionism achieved its goals and remains relevant and rigorous today. It is why citizens of Israel—the state that Zionism created—willingly take up arms. They believe their idea is worth fighting for.
Yet Zionism, arguably more than any other contemporary ideology, is demonized. "All Zionists are legitimate targets everywhere in the world!" declared a banner recently paraded by anti-Israel protesters in Denmark. "Dogs are allowed in this establishment but Zionists are not under any circumstances," warned a sign in the window of a Belgian cafe. A Jewish demonstrator in Iceland was accosted and told, "You Zionist pig, I'm going to behead you."
In certain academic and media circles, Zionism is synonymous with colonialism and imperialism. Critics on the radical right and left have likened it to racism or, worse, Nazism. And that is in the West. In the Middle East, Zionism is the ultimate abomination—the product of a Holocaust that many in the region deny ever happened while maintaining nevertheless that the Zionists deserved it.
What is it about Zionism that elicits such loathing? After all, the longing of a dispersed people for a state of their own cannot possibly be so repugnant, especially after that people endured centuries of massacres and expulsions, culminating in history's largest mass murder. Perhaps revulsion toward Zionism stems from its unusual blend of national identity, religion and loyalty to a land. Japan offers the closest parallel, but despite its rapacious past, Japanese nationalism doesn't evoke the abhorrence aroused by Zionism.
Clearly anti-Semitism, of both the European and Muslim varieties, plays a role. Cabals, money grubbing, plots to take over the world and murder babies—all the libels historically leveled at Jews are regularly hurled at Zionists. And like the anti-Semitic capitalists who saw all Jews as communists and the communists who painted capitalism as inherently Jewish, the opponents of Zionism portray it as the abominable Other.
But not all of Zionism's critics are bigoted, and not a few of them are Jewish. For a growing number of progressive Jews, Zionism is too militantly nationalist, while for many ultra-Orthodox Jews, the movement is insufficiently pious—even heretical. How can an idea so universally reviled retain its legitimacy, much less lay claim to success?
The answer is simple: Zionism worked...
Saturday, August 2, 2014
Zionism's Astonishing Historical Success
From Ambassador Michael Oren, at the Wall Street Journal, "In Defense of Zionism":
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