Showing posts sorted by relevance for query homosexual marriage. Sort by date Show all posts
Showing posts sorted by relevance for query homosexual marriage. Sort by date Show all posts

Tuesday, April 7, 2009

How Does Gay Marriage Affect Me?

Well, there's a lot of news on the gay marriage front today.

The Vermont legislature legalized same-sex marriage
by overriding the veto of Republican Governor Jim Douglas (more here and here). Counterintuitively, what may be even more significant is the vote at the D.C. Council to recognize the gay marriage laws of other states. As the Washington Post reports, "The unanimous vote sets the stage for future debate on legalizing same-sex marriage in the District and a clash with Congress ..." And that debate would then raise questions in Congress surrounding the Defense of Marriage Act of 1996, which allows states to refuse recognition of the same-sex marriages of another state.

I've written so much on this question, and sometimes I have to wonder: Maybe
Rod Dreher's right - are traditionals indeed "on the losing side of this argument?"

Actually, I don't think so. The problem is that I'm not seeing enough conservative activism against the same-sex movement, or maybe I missed it?

In any case, let me share another section of Robert Bork's essay making the case for a Federal Marriage Amendment, "
The Necessary Amendment." I often hear the question posed, well, "how does gay marriage even effect me?" Bork responds:
How does homosexual marriage affect me? What concern is it of mine or of anybody else what homosexuals do? The answer is that the consequences of homosexual marriage will affect you, your children, and your grandchildren, as well as the morality and health of the society in which you and they live.

Studies of the effects of same-sex marriage in Scandinavia and the Netherlands by Stanley Kurtz raise at least the inference that when there is a powerful (and ultimately successful) campaign by secular elites for homosexual marriage, traditional marriage is demeaned and comes to be perceived as just one more sexual arrangement among others. The symbolic link between marriage, procreation, and family is broken, and there is a rapid and persistent decline in heterosexual marriages. Families are begun by cohabiting couples, who break up significantly more often than married couples, leaving children in one-parent families. The evidence has long been clear that children raised in such families are much more likely to engage in crime, use drugs, and form unstable relationships of their own. These are pathologies that affect everyone in a community.

Homosexual marriage would prove harmful to individuals in other ways as well. By equating heterosexuality and homosexuality, by removing the last vestiges of moral stigma from same-sex couplings, such marriages will lead to an increase in the number of homosexuals. Particularly vulnerable will be young men and women who, as yet uncertain of and confused by their sexuality, may more easily be led into a homosexual life. Despite their use of the word “gay,” for many homosexuals life is anything but gay. Both physical and psychological disorders are far more prevalent among homosexual men than among heterosexual men. Attempted suicide rates, even in countries that are homosexual-friendly, are three to four times as high for homosexuals. Though it is frequently asserted by activists that high levels of internal distress in homosexual populations are caused by social disapproval, psychiatrist Jeffrey Satinover has shown that no studies support this theory. Compassion, if nothing else, should urge us to avoid the consequences of making homosexuality seem a normal and acceptable choice for the young.

There is, finally, very real uncertainty about the forms of sexual arrangements that will follow from homosexual marriage. To quote William Bennett: “Say what they will, there are no principled grounds on which advocates of same-sex marriage can oppose the marriage of two consenting brothers. Nor can they (persuasively) explain why we ought to deny a marriage license to three men who want to marry. Or to a man who wants a consensual polygamous arrangement. Or to a father to his adult daughter.” Many consider such hypotheticals ridiculous, claiming that no one would want to be in a group marriage. The fact is that some people do, and they are urging that it be accepted. There is a movement for polyamory—sexual arrangements, including marriage, among three or more persons. The outlandishness of such notions is no guarantee that they will not become serious possibilities or actualities in the not-too-distant future. Ten years ago, the idea of a marriage between two men seemed preposterous, not something we needed to concern ourselves with. With same-sex marriage a line is being crossed, and no other line to separate moral and immoral consensual sex will hold.
Now, just wait ... Pam Spaulding and other representatives of the nihilist hordes will no doubt be attacking me as "bigot" for even posting this.

God, what is happening to this country?

Tuesday, March 26, 2013

The New York Times Goes All In for the Left's Morally-Depraved Homosexual Marriage Scam

I have argued in previous posts that the Supreme Court should strike down the DOMA in furtherance of a genuine federalism protecting states' rights to regulate marriage according to local political interests.

That view is mistaken and I'm retracting that position. I still have questions about the effects of DOMA repeal on the states, as noted in my earlier post, "I'm Reading Around on the Defense of Marriage Act." However, folks should read this amicus curiae brief from the Eagle Forum Education and Legal Defense Fund, "BRIEF AMICUS CURIAE OF EAGLE FORUM EDUCATION & LEGAL DEFENSE FUND, INC., IN SUPPORT OF RESPONDENT BIPARTISAN LEGAL ADVISORY GROUP OF THE UNITED STATES HOUSE OF REPRESENTATIVES IN SUPPORT OF REVERSAL ON THE MERITS."

One of my questions that's now been answered is how, as I mentioned, would states be affected by married same-sex couples of a state who relocate and then make claims on another state that does not recognize homosexual marriage? Actually, there could be dramatic effects, if the Eagle Forum brief is accurate --- and it makes a powerful case in any event. Homosexual married federal employees who reside in a same-sex marriage state who then move to a state recognizing only opposite-sex marriages could then claim a violation of their rights under DOMA, and hence force the recognition of homosexual marriage on a state whose political system has rejected the redefinition of the institution. It's telling, then, that the Washington Post has this just now as I'm drafting this entry, "Federal employees in same-sex unions look to Supreme Court to overturn DOMA."

In any case, here's the key section at the brief, "As a Practical Matter, Rejecting DOMA Would Spread Same-Sex Marriage Nationwide":
Although Windsor and her allies often seek to minimize the issues at stake in challenging DOMA §3, the impact of the Second Circuit’s decision – and of any decision by this Court to affirm that decision – simply is not limited to Windsor’s tax liability or even a relatively few couples in New York and a few other states. The question of whom society allows to marry does not affect only the wedding couple.

Even without the direct force of law, federal employees with federally recognized, same-sex marriages from a few states will spread across the Nation when they are re-posted, transferred, or simply move. They will take with them not only their federal recognition, but also various property rights such as pensions, as well as child-custody issues. When they move to states that do not recognize same-sex marriages, they will raise countless substantive and procedural issues, as well as the sheer weight of practical problems that the differing legal regimes will present.

These issues posed by same-sex couples will arise when federally regulated persons such as federal employees and contractors either (a) move from one of the few same-sex marriage states to a state with a husband-wife definition of marriage, or (b) visit same-sex marriage jurisdictions (like Windsor here) while domiciled in states with a husband-wife definition of marriage. The latter category will require still further litigation to determine DOMA’s application to such “destination marriages” by non-domiciliaries. Whenever federal law recognizes a marriage that state law does not, the conflicts that the differing regimes pose will be magnified.
Be sure to RTWT. It's a very compelling argument.

Now, here are the editors at the New York Times, who're going all cultural Marxist for the left's family-destruction agenda, "A 50-State Ruling":
California’s Proposition 8 rewrote the state’s Constitution so that “only marriage between a man and a woman is valid or recognized in California.” The 1996 Defense of Marriage Act, for purposes of any federal law, defined the word marriage to mean “only a legal union between one man and one woman.”

The Supreme Court will hear arguments on challenges to Proposition 8 on Tuesday and Defense of Marriage on Wednesday. In both cases, the court should rule that the Constitution prohibits the federal government and every state from defining the fundamental right of marriage so narrowly and fully protects the liberty of same-sex couples.

When Proposition 8 was on the California ballot in 2008, the official pamphlet explaining the initiative said that it did not “take away any rights or benefits of gay or lesbian domestic partnerships,” which have the “ ‘same rights, protections, and benefits’ as married spouses.”

As the California Supreme Court said about legal attacks on same-sex marriage, the point of denying gay marriages was to say officially that these relationships were not of “comparable stature or equal dignity” to opposite-sex marriages. The intent was to stigmatize them, enshrine discrimination in law and encourage discrimination against gay men, lesbians and same-sex couples. The federal Defense of Marriage Act does the same, with the same effects. And in depriving same-sex couples and their children of federal recognition and benefits, it fails to meet any test under the Constitution.
Keep reading. The editors are making a radical call to stop the political process now moving toward greater acceptance of homosexual marriage across the land. A sweeping ruling like that endorsed by the Times will only radicalize and polarize the debate, and thus prevent the likely accommodation of all sides through the federal system. What a disaster.

Compare the Times to the Wall Street Journal's editorial board, "Marriage and the Supreme Court":
This week the Supreme Court takes up same-sex marriage, amid shifting American mores and a healthy debate about equality. Yet the two cases before the High Court are less about the institution of marriage than the sanctity of democratic institutions and the proper role of the courts.

Over time, through popular consent, the law comes to reflect an evolving social consensus. On gay marriage, state by state, election by election, voters are extending to gay and lesbian couples the same rights and responsibilities that pertain to a union between a man and a woman. Those choices are the pith of self-government, even if fair-minded voters in other states preserve the traditional meaning.

If the Supreme Court now reads a right to gay marriage into the Constitution and imposes that definition on all states, it won't settle the debates Americans are conducting. It will inflame them and ensure they never end, prematurely aborting the give-and-take on contentious moral and social issues the Constitution is designed to encourage. Five Justices—or fewer, if they split into pluralities—could further polarize the body politic and make compromise more difficult.
Also notice the discussion of upholding DOMA at the piece.

Today's my long day at the college, but I'll have more blogging tonight.

Saturday, March 16, 2013

Depraved, Hypocritical Leftists Attack Conservatives for Standing Up for Conservative Principles

If libertarian "conservatives" think they're doing the GOP a favor by pushing the party toward accepting homosexual marriage as a matter of policy, they need to think again.

The leftist media went batsh*t at the news of Sen. Rob Portman coming out for homosexual marriage. This was a yawner to me, so I ignored it at the time. But now here comes the depraved homos at Think Progress with their creepy CPAC video alleging that conservatives are bigots for disagreeing with Sen. Portman's change of heart. See: "VIDEO: CPAC Attendees Blast GOP Senator Who Announced Support For Marriage Equality." (Watch the clip here.) And don't you love the headline at Towleroad?, "CPAC Attendees Blast Sen. Portman For Loving His Gay Son: VIDEO."

Actually, conservatives are not "blasting" him for "loving his son," but for abandoning conservative principles. But compare the CPAC attendees who stayed true to their values to the depraved progressive hypocrites who viciously attacked Portman for coming out for so-called "marriage equality." You'd think he'd be getting big cheers on the left for finally seeing the light, but you'd be wrong. Portman was vilified and demonized as only the left knows how. At Twitchy, "No gay-lo for Rob Portman: Many libs lash out at senator for 'evolving' on same-sex marriage."








Personally, I'm not impressed with Portman's change of heart, but Glenn Greenwald has a word or two for the progressives attacking him:
Portman's explanation [of a family member coming out as gay] is far from aberrational or confined to one ideological group: it's how political opinions are often shaped and how political progress is often achieved. And it's definitely the leading reason why so many people who opposed gay equality a short time ago now support it.
And for alll those libertarian "conservatives" who think they're on the right side of history, the Atlantic's Noah Berlatsky illustrates the kind of thanks you'll get from the left, "Rob Portman's Selfish Reversal on Marriage Is a Triumph for Gay Rights":
Portman ... [sees] his personal experience with gay issues in political terms. That's not because he's especially sensitive or thoughtful — there is no reason to think he is either. Rather, it's because gay rights advocates have been so successful in linking the personal and the political together that even the most unreflective career pol can't help but connect them....

[His] op-ed makes him sound like someone who, faced with a moral dilemma, has muddled through as best he can with the least thought and effort possible. The fact is, though, that most of us, most of the time, are more like Rob Portman than we are like, say, Mildred Loving, the woman whose Supreme Court case overturned the laws against interracial marriage. The marriage equality movement, like any moral movement, has been built by activists with great struggle and courage. But it's success is measured by the fact that it has framed the issues in question such that even the selfish and small-minded can, given a little push by their families, make the right choices. Portman is not an inspiring figure. But there is something inspiring in realizing that the movement has reached a point where even someone like him finds it easier to make the right choice than the wrong one.
Yay, Sen. Portman! Way to win friends and influence people on the left!

Look, voters are not fools. If they're picking candidates and parties on the basis of policies like homosexual marriage, they'll go for the truly left-wing party every time: the Democrats. The so-called conservatives at CPAC who're deluding themselves as hip and cool for supporting same-sex marriage are essentially being hammered by the progressive degenerates for whom bunghole bungee-jumping is a regular pastime.

The conference looked like a lot of fun, but considering my firm belief that legally nationalizing homosexual marriage will be a disaster for America's children, I'm glad I held off on attending #CPAC2013.

Monday, April 27, 2015

There Is a 'Real Case' Against Homosexual Marriage. But Nowadays Very Few Are Willing to Make It

I don't think anyone seriously doubts that the Supreme Court is on the verge of announcing a national constitutional right to homosexual marriage. Oral arguments begin this week, so there's a lot of new commentary coming out.

But as readers of this blog will recall, I've basically thrown in the towel on this fight --- at least in its current iteration.

The left's culture warriors have won on same-sex marriage. Perhaps there'll be a period of experimentation on the issue, and it's possible that the Court could craft a decision that includes some element of federalism, but mostly we're simply past the moral turning point. In the popular culture, and among the younger demographics, traditional values hold no sway. Frankly, a lot of ignorance and rank stupidity do hold sway, but most leftist arguments aren't intellectual, in any case. They're emotional. And with polls showing that Americans have warmed to the idea of expanding the definition of what's a "civil right," it's simply a fact that "marriage" as it's been understood for millennia will no longer exist. As long as people are programmed to do as they please, with allegedly no individual or social consequences, marriage as the biological regenerative basis of societal reproduction simply can't compete. Again, time will tell if the damaging effects of such change force a cultural reaction to literally save society as we know it, but either way, it ain't gonna be pretty.

In any case, Politico's got a piece up from far-left law professor John Culhane, "There's No Real Case Against Gay Marriage" (at Memeorandum). Culhane, who's a regular columnist at Slate, argues that conservatives are fighting a rear-guard action, designed to fear-monger the Court, warning against the epic damage to come if the justices grant a national right to homosexual licentiousness. Culhane flippantly brushes away these arguments, claiming them to be repudiated and "eviscerated." Actually, they have not been, because the left uniformly brings its own favorable research to bear while simultaneously ignoring or dismissing ideologically conflicting findings as "methodologically unsound." What Culhane does not mention, of course, is that the left's homosexual marriage steamroller has explicitly sought to destroy any and all opponents of the same-sex agenda by any means necessary. It's been an all-out cultural war since Proposition 8 passed in California, for sure. The left has used fascist intimidation, lies and deception, judicial misconduct, and simple political realpolitik opportunism to bring the debate to the critical mass of public approval of moral degeneracy.

Think back over the past few years of cultural conflict. In 2008, both Barack Obama and Hillary Clinton claimed that marriage was an historic institution embedded in the sacred union of one man and one woman for the moral rebirth of the family. Nowadays, not so much. And California's majority vote in 2008 to secure the traditional standing of marriage in the state constitution? Swept away by the federal courts and homosexual judges with massive conflicts of interest, ethics or standards be damned. Popular culture? "Duck Dynasty" is still going strong, having beaten back a vicious jihad by the left's culture warriors, and for what? The depraved Hollywood hedonist culture keeps marching on. Chick-fil-A? The company's stronger than ever. But the leftist Obama-enabling state media continues to demonize those who stand for old-fashioned values. The list goes on. In short, traditional culture has been affirmed again and again as the ugly fascist homosexual left revealed its true diabolical agenda. Screw families. If your kid is traditional he or she will be kicked out of school. Screw religion. Biblical teachings have been redefined as "hate speech." Screw science. You're not down with transgender "women" using public restrooms with your pre-teen little girl? Hater!

I've made the case against homosexual marriage for years. (Check the archives. Try various searches.) These days, I rarely see very many new arguments under the sun. The fact is America has abandoned God-given moral standards. The left has destroyed the fundamental idea of right and wrong in the name of touchy-feely political correctness that's turned the country into a barren wasteland of abomination. And that's just what the regressive left wants. Leftists seek to destroy traditional America and bring about the Gramscian Marxist collective of the wretched and deranged. They're succeeding. And society's becoming more polarized by the day. Regular Americans --- the silent majority --- will increasingly abandon statist conceptions of the public good and retreat into family and small communities to escape the tyranny of the leftist regime foisted by the Democrats and the Washington political class. We'll see a growing "Hunger Games" politics with increasing resistance in the states (the "districts"), and ultimately a revolution of values that will rend the country along lines so divisive the import will be tantamount to a new civil war. And even then, there'll be no guarantee of change or improvement. Perhaps enough traditionalists who decide to "go Galt" will force an apocalyptic moment on the political class. Maybe we'll see a constitutional revolution, with perpetual demands for an Article 5 convention. Perhaps we'll have a "double-dip" recession to make 2008-2010 look like the good old days. No doubt regular folks will proudly announce they're clinging to their guns and religion, and they'll proclaim they're willing to die for their God-given rights. Rioting will further become a permanent feature of Obama's America, and those of his Democrat Party successors. This is the future that's coming, thanks to the destructive politics of the radical left hordes and their take-no-prisoners social war that's now reached a head this week.

In any case, Culhane cites and dismisses the "amicus brief of 100 scholars of marriage," but it seems clear that should conservative forces lose this year, a cataclysmic moment will have been reached. Get in, sit down, and shut up. We're in for a ride.

And see the Public Discourse, "Redefining Marriage Would Put Kids of Heterosexuals at Risk":
The metamorphosis of marriage from a gendered to a genderless institution would send the message that society no longer needs men to bond to women to form well-functioning families or to raise happy, well-adjusted children. That would be bad news for children of heterosexuals on the margins: the poor, the relatively uneducated, the irreligious, and others who are susceptible to cultural messages promoting casual or uncommitted sex.

*****

Marriage is a complex social institution that, like all social institutions, regulates and encourages certain human behaviors. Without effective social institutions, no amount of law and law enforcement can make a society function properly. Marriage reinforces particular values and actions that benefit society, both broadly and individually. As Professor Amy Wax has observed: “Marriage’s long track record as a building block for families and a foundation for beneficial relations between the sexes suggests that ordinary people desperately need the anchor of clear expectations, and that they respond to them.” Or, as the Sixth Circuit put it, at least some citizens “may well need the government’s encouragement to create and maintain stable relationships within which children may flourish.”

That is why states have traditionally supported man-woman marriage, an institution that has historically and universally been linked to procreation, marking the boundaries where sexual reproduction is socially commended. This underlying message helps achieve a principal purpose of marriage: any children born will have a known mother and father who have the responsibility to care for them. Even ancient Greek and Roman societies understood this. Despite encouraging same-sex intimate relations, they limited marriage to man-woman unions.

Of course, marriage provides benefits to adults as well. But these are secondary to the main purpose of an institution that, in the words of revered psychologist Bronislaw Malinowski, is “primarily designed by the needs of offspring, by the dependence of the children upon their parents.” Indeed, as the religious skeptic Bertrand Russell candidly observed, “But for children, there would be no need for any institution concerned with sex.”

From this purpose—ensuring the care of any children born to man-woman unions—flow several specific secular norms, norms that are “taught” and reinforced by the man-woman definition and understanding of marriage:
1. Biological Bonding and Support: Where possible, every child has a right to be reared by and to bond with her biological father and mother. And every child has a right, whenever possible, to be supported financially by the man and woman who brought the child into the world.

2. Gender Diversity: Where possible, a child should be raised by a mother and a father who are committed to each other and to the child, even where he cannot be raised by both biological parents.

3. Postponement: Men and women should postpone procreation until they are within the committed, long-term relationship of marriage. This is alternatively called the “responsible creation” or “channeling” norm.

4. Valuing Procreation/Child-Rearing: Within the protection and stability of marriage, the creation and rearing of children are socially valuable.

5. Exclusivity: For the sake of their children, men and women should limit themselves to a single procreative partner.
All of these specific norms are grounded in and support the more general norm of child-centricity: Parents and prospective parents should give the interests of their children—present and future—equal if not higher priority than their own.

Common sense and social science show that these norms provide immense benefits to children, their parents and society. In short, children generally do best emotionally, socially, intellectually, and economically when reared in an intact home by both biological parents. More specifically, as the brief documents in detail, compared to any other family structure, children raised by their biological, married parents are less likely to commit crimes, experience teen pregnancy, have multiple abortions, engage in substance abuse, suffer from mental illness, or do poorly in school. They are also more likely to support themselves and their own children in the future. No other parenting arrangement comes close (on average) to that of a child’s biological, married mother and father.

This is true because of the power of the norms stemming from man-woman marriage. For instance, biological bonds between parents and their child deepen their investments in their relationships with each other and with the child. Further, having both a mother and a father provides crucial gender diversity for a child’s social and emotional development. As famed anthropologist (and atheist) Margaret Mead noted: “One of the most important learnings for every human child is how to be a full member of its own sex and at the same time fully relate to the opposite sex. This is not an easy learning; it requires the continuing presence of a father and a mother.”

Vibrant child-centricity and biological support norms lead to less physical and sexual abuse, neglect, and divorce. And parents who embrace the procreative exclusivity norm are unlikely to have children with multiple partners—a phenomenon that leads to social, emotional and financial difficulties for children and their mothers. Similarly, people who embrace the postponement norm are less likely to have children without a second, committed parent—another well-established predictor of psychological, emotional and financial heartache.

On the other hand, a culture that largely rejects the social value of creating and rearing children jeopardizes a society’s ability to reproduce itself. It is thus not surprising that some courts have deemed man-woman marriage “the fundamental unit of the political order … [for] the very survival of the political order depends upon the procreative potential embodied in traditional marriage.”
More at the link.

And check for updates at Memeorandum.

Saturday, November 8, 2008

Gay Marriage is Not a Civil Right

The debate on homosexual marriage continues to rage after the passage of California's Proposition 8 on Tuesday.

As we saw yesterday, gay rights activists have turned against black voters in the state, who voted in overwhelming numbers to preserve the traditional definition of marriage as that between one man and one woman. Well, it turns out that today's Los Angeles Times offers a look at black views on same-sex marriage, "For Many African Americans, It's Not a Civil Rights Issue":

For Trebor Healey, a 46-year-old gay man from Glendora, Tuesday's election was bittersweet.

He was thrilled that the nation elected its first African American president. But he was disappointed that black voters, traditionally among the most reliably liberal in the state, voted overwhelmingly to ban same-sex marriage.

He understands that there are differences between the civil rights battles of blacks and gays: For one thing, he notes, gay people have a much easier time blending in. Still, he says, he thinks it's sad that "people do not equate one civil rights struggle with another."

Many black voters didn't see it that way.

"I was born black. I can't change that," said Culver City resident Bilson Davis, 57, who voted for Proposition 8. "They weren't born gay; they chose it," he added ....

Los Angeles resident Christopher Hill, 50, said he was motivated by religion in supporting Proposition 8. Civil rights, he said, "are about getting a job, employment."

Gay marriage, he said, is not: "It's an abomination against God."
One of the common attacks on supporters of Prop 8 is that they're bigots, and folks on the left are incredulous that the same voters who supported Barack Obama could in turn reject homosexual marriage rights.

The truth is that if we recall the original foundation of marriage as a union of man and women for the central purpose of procreation, it makes sense that Yes on 8 supporters resist expanding a definition of rights to those who make a lifestyle choice.

Indeed, the effort to change the language of traditional civil rights to include gay marriage has been one of the most clever yet sinister elements of the same-sex marriage movement this last few years. Yet,
as Eugene Rivers and Kenneth Johnson indicate, the equation of gay rights with the black feedom struggle - and the traditional civil rights agenda - is a fraud that cheapens the historic legacy for equal treatment under the law in the United States:

There is no evidence in the history and literature of the civil rights movement, or in its genesis in the struggle against slavery, to support the claim that the "gay rights" movement is in the tradition of the African-American struggle for civil rights ....

The extraordinary history of the United States as a slaveholding republic included the kidnapping and brutal transport of blacks from African shores, and the stripping of their language, identity, and culture in order to subjugate and exploit them. It also included the constitutional enshrining of these evils in the form of a Supreme Court decision--Dred Scott v. Sandford--denying to blacks any rights that whites must respect, and the establishment of Jim Crow and de jure racial discrimination after Dred Scott was overturned by a civil war and three historic constitutional amendments.

It is these basic facts that embarrass efforts to exploit the rhetoric of civil rights to advance the goals of generally privileged groups, however much they wish to depict themselves as victims. Whatever wrongs individuals have suffered because some Americans fail in the basic moral obligation to love the sinner, even while hating the sin, there has never been an effort to create a subordinate class subject to exploitation based on "sexual orientation."

It is precisely the indiscriminate promotion of various social groups' desires and preferences as "rights" that has drained the moral authority from the civil rights industry. Let us consider the question of rights. What makes a gay activist's aspiration to overturn thousands of years of universally recognized morality and practice a "right"? Why should an institution designed for the reproduction of civil society and the rearing of children in a moral environment in which their interests are given pride of place be refashioned to accommodate relationships integrated around intrinsically non-marital sexual conduct?

One must, in the current discussion, address directly the assertion of discrimination. The claim that the definition of marriage as the union of one man and one woman constitutes discrimination is based on a false analogy with statutory prohibitions on interracial marriages in many states through much of the 20th century. This alleged analogy collapses when one considers that skin pigmentation is utterly irrelevant to the procreative and unitive functions of marriage. Racial differences do not interfere with the ability of sexually complementary spouses to become "one-flesh," as the Book of Genesis puts it, by sexual intercourse that fulfills the behavioral conditions of procreation. As the law of marital consummation makes clear, and always has made clear, it is this bodily union that serves as the foundation of the profound sharing of life at every level--biological, emotional, dispositional, rational, and spiritual--that marriage is. This explains not only why marriage can only be between a man and a woman, but also why marriages cannot be between more than two people--despite the desire of "polyamorists" to have their sexual preferences and practices legally recognized and blessed.

Moreover, the analogy of same-sex marriage to interracial marriage disregards the whole point of those prohibitions, which was to maintain and advance a system of racial subordination and exploitation. It was to maintain a caste system in which one race was relegated to conditions of social and economic inferiority. The definition of marriage as the union of a man and a woman does not establish a sexual caste system or relegate one sex to conditions of social and economic inferiority. It does, to be sure, deny the recognition as lawful "marriages" to some forms of sexual combining--including polygyny, polyandry, polyamory, and same-sex relationships. But there is nothing invidious or discriminatory about laws that decline to treat all sexual wants or proclivities as equal.

People are equal in worth and dignity, but sexual choices and lifestyles are not. That is why the law's refusal to license polygamous, polyamorous, and homosexual unions is entirely right and proper. In recognizing, favoring, and promoting traditional, monogamous marriage, the law does not violate the "rights" of people whose "lifestyle preferences" are denied the stamp of legal approval. Rather, it furthers and fosters the common good of civil society, and makes proper provision for the physical and moral protection and nurturing of children.
I have no illusions that such rigorous argumentation and logic will convince homosexual rights advocates that gays face no discimination on the question of marriage rights.

But as we can see, the homosexual movement is attempting to create a right to marriage that has no basis in historical practice, and such attempts trivialize the bloody march to equality Americans have endured and overcome.

This is a lesson gay activists should consider, for when
70 percent of blacks in California - the nation's most liberal, trend-setting state - oppose the demands of an extremely vocal radical minority, it's a pretty good indicator that the movement for same-sex marriage rights falls outside the bounds of both traditional law and universal morality.

Wednesday, January 14, 2009

Obama Was for Gay Marriage Before He was Against It

I've argued a couple of times that Barack Obama will capitulate in due time to the hard-left's demands for gay marriage rights. Obama's official "Change" website features the most comprehensive homosexual rights platform of any incoming presidential administration, and while Obama has argued against same-sex marriage while campaigning, by ideology and inclination he's favorably disposed to the gay marriage agenda.

It's no surprise, then, that the news this morning features a number of stories highlighting Obama's past endorsement of full-blown homosexual marriage rights:

Obama Gay Marriage

In 1996, during his run for Illinois state Senate, Obama offered a progressive gay rights agenda, which is outlined in the memo above in a response to queries from the now-defunct newspaper, Outlines. The Windy City Times, the paper's successor, has the full story, "Obama Changed Views on Gay Marriage" (see also Ben Smith's report).

The Windy City Times claims that it searched its hard-copy archives for the "missing" questionnaires of the Chicago-area candidate positions for that year's elections. In the case of Obama, with the documents just now coming to light, this could be one of the most momentous bait-and-switch operations in American history.

I argued earlier that at some point, given Obama's language of tolerance and his inherent style of finessing the issues, we'd see a push for gay marriage under a new Democratic administration, starting with the repeal of the 1996 Defense of Marriage Act, the federal law the relieves states of official recognition of the gay marriages of citizens of another state.
As I argued:

The DOMA says that the federal government will not recogize same-sex marriages as coequal to traditional marriages, and it holds that states need not recognize same-sex marriages that have been lawfully authorized by legislatures of other states.

Should the Obama administration repeal DOMA, the gay marriage movement will become legitimized under a creeping federalism of No on H8 intolerance, as more and more states recognize same-sex weddings across the nation - that is, an Obama administration will give the green light to the destruction of this country's traditionalism by legitimizing claims to homosexual marriage equality.

This would be a huge step toward consolidating a national religion of secular humanism at the federal level of American government and politics. Indeed, this is exactly the outcome demanded by radical same-sex activists. We will see a new national polity built on an ideology of cultural relativism, no longer that great shining City on a Hill, but just one more run-of-the-mill postmaterialist industrial state with an anything-goes program of amoralism nationalism.

Here again, are the stake before us ...
It's only a matter of time before we see Barack Obama shift his position back to favoring the gay marriage agenda. Whether this begins with DOMA or with legal challenges to gay marriage bans in the states, my sense is that Obama's early statements on homosexual rights reflect his core beliefs, and he'll use his office to advance that agenda as a matter of personal principle. Strategically, he might delay this step until after reelection in 2012, but a first-term repeal of "Don't Ask, Don't Tell" could set the tone at the federal level for a major public relations campaign by the Obama administration in the years ahead.

Monday, July 20, 2015

Poll Shows Support for Homosexual Marriage Tanking After Supreme Court's Obergefell Ruling

This is counterintuitive.

You'd think a threshold's been crossed, and public acceptance of homosexual nuptials would increase.

But no. What's happening is the over-the-top football-spiking of the left's depraved homos is simply turning people off. Indeed, I've been predicting that support for homosexual marriage would decline as the homosexual ayatollahs, emboldened by judicial fiat, started to violently impose their hateful agenda on the rest of America. Combine that with the numerous examples of threats to religious liberty, and it's clear that same-sex licentiousness will continue to be a hot-button issue in politics and elections going forward.

At USA Today, "Poll shows slight dip in gay marriage support since Supreme Court ruling":

 photo NOM-Rally-Bigot-Sign_zps8cd96e6d.jpg
NEW YORK (AP) — The Supreme Court's ruling last month legalizing same-sex marriage nationwide has left Americans sharply divided, according to an Associated Press-GfK poll that suggests support for gay unions may be down slightly from earlier this year.

The poll also found a near-even split over whether local officials with religious objections should be required to issue marriage licenses to same-sex couples, with 47 percent saying that should be the case and 49 percent say they should be exempt.

Overall, if there's a conflict, a majority of those questioned think religious liberties should win out over gay rights, according to the poll. While 39 percent said it's more important for the government to protect gay rights, 56 percent said protection of religious liberties should take precedence.

The poll was conducted July 9 to July 13, less than three weeks after the Supreme Court ruled states cannot ban same-sex marriage.

According to the poll, 42 percent support same-sex marriage and 40 percent oppose it. The percentage saying they favor legal same-sex marriage in their state was down slightly from the 48 percent who said so in an April poll. In January, 44 percent were in favor.

Asked specifically about the Supreme Court ruling, 39 percent said they approve and 41 percent said they disapprove.

"What the Supreme Court did is jeopardize our religious freedoms," said Michael Boehm, 61, an industrial controls engineer from the Detroit area who describes himself as a conservative-leaning independent.

"You're going to see a conflict between civil law and people who want to live their lives according to their faiths," Boehm said...
Only 42 percent support homosexual marriage? That's not a "slight decline." That's an almost 20 percent drop off from the widely touted Gallup poll that had support for homo unions at 60 percent.

Hmm, you think the Supreme Court stepped in and derailed a political contest raging across the country at the state level? No wonder conservative support for the Court is collapsing.

Hat Tip: The Daily Signal, "Poll: 59% Believe Businesses Should Be Able to Decline Gay Weddings."

Thursday, May 10, 2012

Barack Obama's Abject Political Calculations on Homosexual Marriage

Elliot Abrams has a great piece on Obama's newfound support of gay marriage, "‘On My Behalf’ - Really?" (via Memeorandum):

The debate over same sex “marriage” has engaged the heartfelt feelings and convictions of millions of Americans. Then there is Barack Obama.

In his ABC interview, the president pretended that his much touted “evolution” had now led him, ineluctably, to speak out now, today; he simply could longer stay silent. ABC let him off the hook, but this is not a credible account.  In March, the Washington Post was reporting the debate among his advisers on whether the issue would help or hurt the reelection campaign and what, therefore, Obama should say: “Obama’s top political advisers have held serious discussions with leading Democrats about the upsides and downsides of coming out for gay marriage before the fall election.”

The same advisers told the Post that Obama would make the decision based on his gut, but that is an insulting way to refer to the vice president.  There is no evidence that Obama planned to speak until Joe Biden said last weekend that he was for gay “marriage” and forced the issue.

In fact, Obama has not “evolved”—he has changed his position whenever his political fortunes required him to do so. Running for the Illinois state senate from a trendy area of Chicago in 1996, he was for gay marriage. “I favor legalizing same-sex marriages,” he wrote in answer to a questionnaire back then. In 2004, he was running for the U.S. Senate and needed to appeal to voters statewide. So he evolved, and favored civil unions but opposed homosexual “marriage.” In 2008, running for president, he said, “I believe marriage is between a man and a woman. I am not in favor of gay marriage.” Now in 2012, facing a tough reelection campaign where he needs energized supporters of gay “marriage” and has disappointed them with his refusal to give them his support, he is for it. To paraphrase John Kerry, he was for it before he was against it before he was for it again.

Mr. Obama’s statement today is a marvel...
Continue reading.

PREVIOUSLY: "President Obama Backs Homosexual Marriage."

Thursday, May 7, 2009

Satisfying Homosexual Rights Short of Gay Marriage

Everyone's all excited about Maine's approval of same-sex marriage legislation. With Democrat John Baldacci's signature, Maine becomes the fifth state to legalize gay marriage, giving a huge pychological boost to the radical homosexual rights movement.

But polls continue to show strong majorities favoring the retention of marriage as traditionally understood, as a union of one man and one woman for the regeneration of society. Americans should not be forced to have far left-wing secular views imposed on them unwillingly. As I've written about this controversy from here to eternity, I find it a shame to see leftist arguments, which are far from compelling, generally carrying the day in media.

The truth is that entirety of same-sex marriage agenda could be achieved without extending the definition marriage to include loving couples outside of the biologically regenerative conception of the marriage instiution.

Recall, from Susan Shell's argument, "
The Liberal Case Against Gay Marriage:

Most, if not all, of the goals of the gay marriage movement could be satisfied in the absence of gay marriage. Many sorts of individuals, and not just gay couples, might be allowed to form "civil partnerships" dedicated to securing mutual support and other social advantages. If two unmarried, elderly sisters wished to form such a partnership, or two or more friends (regardless of sexual intimacy) wanted to provide mutually for one another "in sickness and in health," society might furnish them a variety of ways of doing so--from enhanced civil contracts to expanded "defined benefit" insurance plans, to new ways of dealing with inheritance. (Though tempting, this is not the place to tackle the issue of polygamy--except to say that this practice might well be disallowed on policy and even more basic constitutional grounds without prejudice to other forms of civil union.) In short, gay couples and those who are not sexually intimate should be permitted to take legally supported vows of mutual loyalty and support. Such partnerships would differ from marriage in that only marriage automatically entails joint parental responsibility for any children generated by the woman, until and unless the paternity of another man is positively established.

As for the having and raising of children--this, too, can be provided for and supported short of marriage. If two siblings need not "marry" in order to adopt a child together, neither need two friends, whether or not they are sexually intimate. Civil unions might be formed in ways that especially address the needs of such children. The cases of gay men who inseminate a willing surrogate mother, or lesbians who naturally conceive and wish to designate their partner as the child's other parent, can also be legally accommodated short of marriage, strictly understood, on the analogy of adoption by step-parents and/or other relatives. As in all cases of adoption (as opposed to natural parenthood, where the fitness of the parent is assumed until proven otherwise), the primary question is the welfare of the child, not the psychic needs and wants of its would-be parents.

What gays have a right to expect when seeking to adopt children is that their homosexual relationship as such not be held against them when the state weighs their claim to parental fitness. A liberal approach takes moral condemnation of homosexuality out of the public sphere. Individuals remain free, according to the dictates of their religion or conscience, to abhor gay relations. But they may not publicly impose that view on others. The civic dignity that gays may properly claim includes the right not to be held publicly hostage to sectarian views they do not share.

That liberal sword cuts both ways, however: American citizens should not have the sectarian beliefs of gay-marriage advocates imposed on them unwillingly. If proponents of gay marriage seek certain privileges of marriage, such as legal support for mutual aid and childbearing, there may well be no liberal reason to deny it to them. But if they also seek positive public celebration of homosexuality as such, then that desire must be disappointed. The requirement that homosexual attachments be publicly recognized as no different from, and equally necessary to society as, heterosexual attachments is a fundamentally illiberal demand. Gays cannot be guaranteed all of the experiences open to heterosexuals any more than tall people can be guaranteed all of the experiences open to short people. Least of all can gays be guaranteed all of the experiences that stem from the facts of human sexual reproduction and its accompanying penumbra of pleasures and cares. To insist otherwise is not only psychologically and culturally implausible; it imposes a sectarian moral view on fellow citizens who disagree and who may hold moral beliefs that are diametrically opposed to it.

The deeper phenomenal differences between heterosexual and homosexual relations are hard to specify precisely. Still, these differences seem sufficiently clear to prohibit gay marriage without denying gays equal protection under the laws. Gay relations bear a less direct relation to the generative act in its full psychological and cultural complexity than relations between heterosexual partners, even when age, individual preference, or medical anomaly impede fertility. Gay relations have a plasticity of form, an independence from natural generation, for which they are sometimes praised, but which, in any case, also differentiates them from their heterosexual counterparts. No heterosexual couples have such freedom from the facts of generation, which they can limit and control in a variety of ways but can never altogether ignore. Intimate heterosexual partners realize that they might generate a child together, or might once have done so. This colors and shapes the nature of their union in ways that homosexual love can imitate, and possibly even transcend, but cannot share in fully.

Thursday, December 26, 2013

Conservative Indiana is Turning Point for Homosexual Marriage Movement

I'm not sure why folks over there think that can preserve marriage, considering how polygamy's already gaining ground in the wake of this summer's homosexual marriage rulings. Utah's fighting a losing battle right now, in the state of the Mormon Church.

So, we'll see.

In any case, at the New York Times, "Indiana Finds It’s Not So Easy to Buck Gay Marriage Trend":
INDIANAPOLIS — Dominated by Republicans and steeped in traditional values, Indiana seemed among the least likely places to become a battleground in the nation’s debate over same-sex marriage when the legislature overwhelmingly chose in 2011 to push forward a state constitutional amendment barring gay couples from marrying.

But in the two years since, the landscape has shifted as voters, lawmakers and courts began recognizing same-sex marriage in places like Maryland, Minnesota, New Jersey and New Mexico and as the United States Supreme Court declared parts of the federal Defense of Marriage Act unconstitutional. In just the past few days, a federal judge struck down a ban on same-sex marriage in Utah, home of the Mormon Church, and a federal appeals court rejected a request to halt the marriages on Tuesday. A federal judge in Ohio found that same-sex marriages should be recognized on death certificates.

So suddenly Indiana, where lawmakers in the coming weeks are expected to call for the second vote needed to put a ban before voters in the fall elections, is now in a far more tense, unpredictable and closely watched spot than anyone here had imagined — a test case in whether a state will impose new limits on same-sex marriage in this fast-moving political and legal environment.

“What happens in Indiana is critical,” said Brian Brown, president of the National Organization for Marriage, which opposes same-sex marriage. He and other opponents hope the outcome here will reveal that shifts in public sentiment over the last few years are not as widespread as some may think.

Supporters of same-sex marriage, however, are pouring money and effort into defeating the measure in Indiana, a possibility that seemed unthinkable not long ago but one that advocates now insist is conceivable. They say victory in a conservative place like Indiana would be a turning point in a fight that has largely been waged in more predictable, left-leaning states or in the courts. “That would send a clear message to opponents of marriage equality that it’s time to be done fighting this battle,” said Sarah Warbelow, state legislative director of the Human Rights Campaign.
It's probably a done deal, what, with all the other events unraveling traditional marriage around the country.

More at the top link.

Wednesday, June 17, 2015

The Same-Sex Marriage Bait-and-Switch

From Jonathan Last, at the Weekly Standard, "You Will Be Assimilated":
You may recall Brendan Eich. The cofounder and CEO of Mozilla was dismissed from his company in 2014 when it was discovered that, six years earlier, he had donated $1,000 to California’s Proposition 8 campaign. That ballot initiative, limiting marriage to one man and one woman, passed with a larger percentage of the vote in California than Barack Obama received nationally in 2012. No one who knew Eich accused him of treating his gay coworkers badly—by all accounts he was kind and generous to his colleagues. Nonetheless, having provided modest financial support to a lawful ballot initiative that passed with a majority vote was deemed horrible enough to deprive Eich of his livelihood. Which is one thing.

What is quite another is the manner in which Eich has been treated since. A year after Eich’s firing, for instance, Hampton Catlin, a Silicon Valley programmer who was one of the first to demand Eich’s resignation, took to Twitter to bait Eich:
Hampton ‏@hcatlin Apr 2

It had been a couple weeks since I’d gotten some sort of @BrendanEich related hate mail. How things going over there on your side, Brendan?

BrendanEich ‏@BrendanEich

@hcatlin You demanded I be “completely removed from any day to day activities at Mozilla” & got your wish. I’m still unemployed. How’re you?

Hampton ‏@hcatlin Apr 2

@BrendanEich married and able to live in the USA! .  .  . and working together on open source stuff! In like, a loving, happy gay married way!
It’s a small thing, to be sure. But telling. Because it shows that the same-sex marriage movement is interested in a great deal more than just the freedom to form marital unions. It is also interested, quite keenly, in punishing dissenters. But the ambitions of the movement go further than that, even. It’s about revisiting legal notions of freedom of speech and association, constitutional protections for religious freedom, and cultural norms concerning the family. And most Americans are only just realizing that these are the societal compacts that have been pried open for negotiation.

Same-sex marriage supporters see this cascade of changes as necessary for safeguarding progress against retrograde elements in society. People less deeply invested in same-sex marriage might see it as a bait-and-switch. And they would be correct. But this is hardly new. Bait-and-switch has been the modus operandi of the gay rights movement not, perhaps, from the start, but for a good long while.

It began at the most elementary factual level: How many Americans are gay? For decades, gay-rights activists pushed the line that 1 out of every 10 people is homosexual. This statistic belied all evidence but was necessary in order to imbue the cause with a sense of ubiquity and urgency. The public fell so hard for this propaganda that in 2012 Gallup did a poll asking people what percentage of the country they thought was gay. The responses were amazing. Women and young adults were the most gullible, saying, on average, that they thought 30 percent of the population was gay. The average American thought that 24 percent of the population—one quarter—was gay. Only 4 percent of respondents said they thought homosexuals made up less than 5 percent of the population.

But even 5 percent turns out to be an exaggeration. The best research to date on American sexual preference is a 2014 study from the Centers for Disease Control with a monster sample of 34,557 adults. It found that 96.6 percent of Americans identified as heterosexual, 1.6 percent identified as gay or lesbian, and 0.7 percent as bisexual. The percentage of gays and lesbians isn’t much higher than the percentage of folks who refused to answer the question (1.1 percent).

Then there’s the matter of the roots of homosexuality. Important to the narrative behind the same-sex marriage movement has been the insistence that sexual orientation is genetically determined and not a choice. But now that same-sex marriage is a reality, some activists are admitting that this view might not, strictly speaking, be true. For instance, in the avant-garde webzine n+1, Alexander Borinsky argued that sexuality is a characteristic to be actively constructed by the self. He was making a philosophical argument from the safety of gay marriage’s now-dominant position. Others were less philosophical and more practical. Here, for instance, is how the dancer and writer Brandon Ambrosino tackled the subject in the New Republic in January 2014:
[I]t’s time for the LGBT community to start moving beyond genetic predisposition as a tool for gaining mainstream acceptance of gay rights. .  .  .

For decades now, it’s been the most powerful argument in the LGBT arsenal: that we were “born this way.” .  .  .Still, as compelling as these arguments are, they may have outgrown their usefulness. With most Americans now in favor of gay marriage, it’s time for the argument to shift to one where genetics don’t matter. The genetic argument has boxed us into a corner.
It’s always a little unsettling when a movement that claims the mantle of truth, liberty, and equality starts openly admitting its arguments are mere “tools” to be wielded for their “usefulness.” But that’s where the movement is these days. Remember when proponents of same-sex marriage mocked people who suggested that creating a right to same-sex “marriage” might weaken the institution of marriage itself: How could my gay marriage possibly affect your straight marriage? Those arguments have outlived their usefulness, too. Here’s gay activist Jay Michaelson last year in the Daily Beast:
Moderates and liberals have argued that same-sex marriage is No Big Deal—it’s the Same Love, after all, and gays just want the same lives as everyone else. But further right and further left, things get a lot more interesting. What if gay marriage really will change the institution of marriage, shifting conceptions around monogamy and intimacy? . . .

[T]here is some truth to the conservative claim that gay marriage is changing, not just expanding, marriage. According to a 2013 study, about half of gay marriages surveyed (admittedly, the study was conducted in San Francisco) were not strictly monogamous.

This fact is well-known in the gay community—indeed, we assume it’s more like three-quarters. But it’s been fascinating to see how my straight friends react to it. Some feel they’ve been duped: They were fighting for marriage equality, not marriage redefinition. Others feel downright envious, as if gays are getting a better deal, one that wouldn’t work for straight couples. . . .

What would happen if gay non-monogamy—and I’ll include writer Dan Savage’s “monogamish” model, which involves extramarital sex once a year or so—actually starts to spread to straight people? Would open marriages, ’70s swinger parties, and perhaps even another era’s “arrangements” and “understandings” become more prevalent? Is non-monogamy one of the things same-sex marriage can teach straight ones, along with egalitarian chores and matching towel sets?

And what about those post-racial and post-gender millennials? What happens when a queer-identified, mostly-heterosexual woman with plenty of LGBT friends gets married? Do we really think that because she is “from Venus,” she will be interested in a heteronormative, sex-negative, patriarchal system of partnership? . . .

Radicals point out that gay liberation in the 1970s was, as the name implies, a liberation movement. It was about being free, questioning authority, rebellion. “2-4-6-8, smash the church and smash the state,” people shouted.
Slate’s Hanna Rosin agrees, suggesting that gay marriage won’t just change “normal” marriage, but will do so for the good:
The dirty little secret about gay marriage: Most gay couples are not monogamous. We have come to accept lately, partly thanks to Liza Mundy’s excellent recent cover story in the Atlantic and partly because we desperately need something to make the drooping institution of heterosexual marriage seem vibrant again, that gay marriage has something to teach us, that gay couples provide a model for marriages that are more egalitarian and less burdened by the old gender roles that are weighing marriage down these days.
Of course, not everyone in the same-sex marriage movement wants to help traditional marriage evolve into something better. Some want to burn it to the ground. Again in the New Republic, for instance, one member of a married lesbian couple wrote about her quest to use her own brother’s sperm to impregnate her wife. Why would she seek to do such a thing? Because “The queer parts of me relished the way it unsettled people. Uprooting convention, collapsing categories, reframing and reassigning blood relations was a subversive wet dream.” This is quite intentionally not, as Andrew Sullivan once promised, a “virtually normal” view of marriage.

Other changes are coming...
I'm sure they are.

No surprise to me, of course. I warned about many of these developments over the years since Prop. 8. The hate campaign against dissenters is the least surprising of all. It's been a constant in the news for years now. What's next is the continued marginalization of religion from the public square, and the further evisceration of robust public morality.

Keep reading, in any case.

Again, more specific expectations going forward depend on what happens at the Supreme Court in the coming days. Once we find out how the Court rules, we'll have a better sense of the coming arc of the homosexual agenda. That, and the virtually inevitable majority backlash against same-sex licentiousness and immorality. As I always say, social issues are not settled. Support for homosexual marriage in public opinion has probably peaked. Aggressive hate campaign by the left will drive public opinion back down. This is the worst outcome for the radical left's homosexual activists and SJWs, and they'll do anything to prevent the emergence of a traditional marriage movement rivaling the pro-life movement (and all its successes). This includes destroying lives with complete impunity and even using political violence against dissenters.

America's in for a long cultural war, with thanks to the left's ideological demons of hate and perversity.

Saturday, June 9, 2012

Conservatives Block Homosexual Marriage Law in Washington State

And this has radical leftists shitting bricks.

See the Los Angeles Times, "Washington state same-sex marriage opponents file to block new law."

SEATTLE -- Washington state’s same-sex marriage law was blocked from taking effect Wednesday when opponents submitted more than 230,000 signatures calling for a referendum on the measure — opening yet another contentious battleground for one of the nation’s most divisive issues.

State officials are expected to determine this week whether the measure qualifies for the fall ballot. Opponents of the law, passed on a bipartisan vote by the state Legislature in February, said they believe Washington voters will defeat the measure, joining every other state that has put the issue to a public vote.

“Thirty-two states have voted on this issue. No states have voted to redefine marriage. People think this country is divided down the middle on this issue, and that’s simply not true,” Christopher Plante, spokesman for Preserve Marriage Washington, said in an interview.

“The fact of the matter is, if you look at what Americans have done, from the deepest blue states like Maine, California and Wisconsin to the Bible Belt, when they’ve had a chance to define marriage as one-man, one woman, that’s what they’ve done,” he said.
More at the link, where you can see the freaked-out comments from the gay rights extremists.

Preserve Marriage has the background on the law should it go into effect, "The Threat to Marriage":
Marriage Would Be Redefined For Everyone

Contrary to what some people think, same-sex 'marriage' would not exist in the law alongside traditional marriage; as if it were a different expression of the same marriage institution they have always known. Marriage will be redefined for everyone. Our historic understanding of marriage as the union of one man and one woman would be replaced by a new paradigm for marriage as the union of two people, regardless of gender.

Genderless Marriage the Only Legally Recognized Definition

This new, redefined version of marriage as a genderless institution would be the only legally recognized definition of marriage in Washington. Such a radical change in the definition of marriage will produce a host of societal conflicts that government - exercising its enormous enforcement powers - will have to resolve. Citizens, small businesses and religious organizations whose own beliefs, traditions, morals or ethnic upbringing are at odds with the new definition of marriage will find themselves subjected to legal consequences if they do not act according to the new legal orthodoxy.

Not a 'Live and Let Live' Issue

Legal experts on both sides of the marriage debate agree that the issue has profound impacts on society. Scholars from some of the nation's most respected law schools have written that the issue implicates a host of issues, ranging from religious liberty, to individual expression of faith, to education and the professions.

For example, these legal scholars predict 'a sea of change in American law,' and foretell an 'immense' volume of litigation against individuals, small businesses and religious organizations.

Racists and Bigots?

Those who do not agree with this new definition of marriage as a genderless institution existing for the benefit of adults will be treated under the law just like racists and bigots, and will be punished for their beliefs. This is already occurring elsewhere:
Religious groups who have refused to make their facilities available for same-sex couples have lost their state tax exemption.
Religious groups like Catholic Charities in Boston and Washington DC have had to choose between fulfilling their social mission based on their religious beliefs, or acquiescing to this new definition of marriage. They have, for example, been forced to close their charitable adoption agencies.

Nonprofit groups are faced with abandoning their historic mission principles in order to maintain governmental contracts (for things like low-income housing, health clinics, etc.)

Whenever schools educate children about marriage, which happens throughout the curriculum, they will have no choice but to teach this new genderless institution. In Massachusetts, kids as young as second grade were taught about gay marriage in class. The courts ruled that parents had no right to prior notice, or to opt their children out of such instruction.

Wedding professionals have been fined for refusing to participate in a same-sex ceremony. Christian innkeepers in Vermont and Illinois are being sued over their refusal to make their facilities available for same-sex weddings despite offers to refer the couples to other providers and in spite of the deeply-held religious views of the inn-keepers.

Doctors, lawyers, accountants and other licensed professionals risk their state licensure if they act on their belief that a same-sex couple cannot really be married. A counselor, for example, could not refuse 'marriage therapy' to a same-sex couple because she doesn't believe in gay marriage. She'd put her licensure at risk.

Those people - a strong majority of Washington voters - who believe marriage is between one man and one woman, would be the legal equivalent of bigots for acting on their heartfelt beliefs. Refusal to accommodate and recognize same-sex 'marriages' would be the equivalent of racial discrimination. Not only will the law penalize traditional marriage supporters, but the power of government will work in concert to promote this belief throughout the culture.
The Needs of Children Take Second Place to the Desires of Adults

Perhaps most importantly, SB 6239 shifting the focus of our marriage laws away from the interests of children and society as a whole, and onto the desires of the adults involved in a same-sex relationship will result in the most profound long-term consequences. Such a paradigm shift says to children that mothers and fathers don't matter (especially fathers) - any two 'parents' will do. It proclaims the false notion that a man can be a mother and a woman can be a father - that men and women are exactly the same in rearing children. And it undermines the marriage culture by making marriage a meaningless political gesture, rather than a child-affirming social construct.

The Deconstruction of Marriage

An example of how SB 6239 contributes to the deconstruction of marriage is its provision decreeing that 'husbands' can be women and 'wives' can be men. Any person with an ounce of common sense knows this is not true!

When marriage ceases to have its historic meaning and understanding, over time fewer and fewer people will marry. We will have an inevitable increase in children born out of wedlock, an increase in fatherlessness, a resulting increase in female and child poverty, and a higher incidence of all the documented social ills associated with children being raised in a home without their married parents.

Ultimately, we as a society all suffer when we fail to nourish a true, thriving marriage culture founded on the truth experienced by virtually every civilization in every nation since the dawn of time - marriage is the union of one man and one woman.
And notice how the New York Times frames the issue: "Opponents of Gay Marriage Face Tougher Test in Washington State."

RELATED: At Rolling Stone, "The Fight for Marriage Equality Moves to State Ballots."

That's good!

PREVIOUSLY: "Coming to America: The Crackdown Against Considered and Empathetic Opposition to Same-Sex Marriage."

Thursday, August 5, 2010

Plural Marriage is Waiting in the Wings

Flashback.

Stanley Kurtz, from
2005:

ON SEPTEMBER 23, 2005, the 46-year-old Victor de Bruijn and his 31-year-old wife of eight years, Bianca, presented themselves to a notary public in the small Dutch border town of Roosendaal. And they brought a friend. Dressed in wedding clothes, Victor and Bianca de Bruijn were formally united with a bridally bedecked Mirjam Geven, a recently divorced 35-year-old whom they'd met several years previously through an Internet chatroom. As the notary validated a samenlevingscontract, or "cohabitation contract," the three exchanged rings, held a wedding feast, and departed for their honeymoon.

When Mirjam Geven first met Victor and Bianca de Bruijn, she was married. Yet after several meetings between Mirjam, her then-husband, and the De Bruijns, Mirjam left her spouse and moved in with Victor and Bianca. The threesome bought a bigger bed, while Mirjam and her husband divorced. Although neither Mirjam nor Bianca had had a prior relationship with a woman, each had believed for years that she was bisexual. Victor, who describes himself as "100 percent heterosexual," attributes the trio's success to his wives' bisexuality, which he says has the effect of preventing jealousy.

The De Bruijns' triple union caused a sensation in the Netherlands, drawing coverage from television, radio, and the press. With TV cameras and reporters crowding in, the wedding celebration turned into something of a media circus. Halfway through the festivities, the trio had to appoint one of their guests as a press liaison. The local paper ran several stories on the triple marriage, one devoted entirely to the media madhouse.

News of the Dutch three-way wedding filtered into the United States through a September 26 report by Paul Belien, on his Brussels Journal website. The story spread through the conservative side of the Internet like wildfire, raising a chorus of "I told you so's" from bloggers who'd long warned of a slippery slope from gay marriage to polygamy.

Meanwhile, gay marriage advocates scrambled to put out the fire. M.V. Lee Badgett, an economist at the University of Massachusetts, Amherst, and research director of the Institute for Gay and Lesbian Strategic Studies, told a sympathetic website, "This [Brussels Journal] article is ridiculous. Don't be fooled--Dutch law does not allow polygamy." Badgett suggested that Paul Belien had deliberately mistranslated the Dutch word for "cohabitation contract" as "civil union," or even "marriage," so as to leave the false impression that the triple union had more legal weight than it did. Prominent gay-marriage advocate Evan Wolfson, executive director of Freedom to Marry, offered up a detailed legal account of Dutch cohabitation contracts, treating them as a matter of minor significance, in no way comparable to state-recognized registered partnerships.

In short, while the Dutch triple wedding set the conservative blogosphere ablaze with warnings, same-sex marriage advocates dismissed the story as a silly stunt with absolutely no implications for the gay marriage debate. And how did America's mainstream media adjudicate the radically different responses of same-sex marriage advocates and opponents to events in the Netherlands? By ignoring the entire affair.

Yet there is a story here. And it's bigger than even those chortling conservative websites claim. While Victor, Bianca, and Mirjam are joined by a private cohabitation contract rather than a state-registered partnership or a full-fledged marriage, their union has already made serious legal, political, and cultural waves in the Netherlands. To observers on both sides of the Dutch gay marriage debate, the De Bruijns' triple wedding is an unmistakable step down the road to legalized group marriage.

More important, the De Bruijn wedding reveals a heretofore hidden dimension of the gay marriage phenomenon. The De Bruijns' triple marriage is a bisexual marriage. And, increasingly, bisexuality is emerging as a reason why legalized gay marriage is likely to result in legalized group marriage. If every sexual orientation has a right to construct its own form of marriage, then more changes are surely due. For what gay marriage is to homosexuality, group marriage is to bisexuality. The De Bruijn trio is the tip-off to the fact that a connection between bisexuality and the drive for multipartner marriage has been developing for some time.
Photo Credit: "The Polygamists - FLDS: An exclusive look inside the FLDS."

And from the comments at Christianity Today:
Big deal. Sticking a reproductive organ into an excretory canal will never constitute grounds for biblical marriage. Also, it's not over, yet. This will be appealed to the SC where it will be a 5 to 4 decision against homosexual marriage. If not, there is no logical reason to prevent plural marriage or any other arrangement. This federal judge must be a crackhead.
RELATED: From Dale Carpenter, "A Maximalist Decision, Raising the Stakes" (via Memeorandum).

Monday, June 29, 2015

Homosexual Marriage is Not a Constitutional Right

It is now.

It wasn't seven years ago when California voters banned it at the ballot box, in Proposition 8. The Courts overturned the will of the voters, here and elsewhere. As I wrote at the time, "Gay Marriage is Not a Civil Right."

This editorial, at IBD and seen on Twitter, is from 2013, "Forget Gay Marriage: What About The Decline of Marriage?"

The constitutional right to homosexual marriage won't strengthen the institution of marriage. In fact, it will have the opposite effect, as all manner of sexual relationships will now be legitimized and America will continue to slide down the slippery slope.


Thursday, May 28, 2015

The Journal Science Retracts Homosexual Marriage Paper After Lead Author Accused of Falsifying Data

This is the best thing to happen to the political science discipline in a long time. I mean, actual scholarly integrity appears to be taking a priority over favored ideological findings that have now been roundly attacked as faked.

Lying and bullying to push homosexual marriage has never been a problem for the left. But turns out making political science look bad is bad. What folks mustn't forget is that this scandal reflects even more harshly on the homosexual rights movement. Here's one instance where radical leftist fraud ain't getting a pass. Too much is at stake for political scientists and their media shills to let it go. Perhaps leftists see homosexual marriage as a sure thing now, in any case, and are willing to throw this dude Michael LaCour under the bus. Either way, homosexual marriage politics is getting to be like "climate change": it's a scam in which leftists hoodwink the people only to see a rational backlash in public opinion reverse the left's purported gains. It's going to be a major setback if the Supreme Court rules against the depraved leftists in Obergefell v. Hodges next month.

Either way, all traces of LaCour, a grad student at UCLA, have been removed from the Political Science Department's homepage, and the journal Science has formally retracted the research.

The Los Angeles Times has a great report, "Gay marriage canvassing success detailed, dashed as study's findings are doubted":


Laura Gardiner knew she was making a difference with her work.

As national mentoring coordinator at the Los Angeles LGBT Center's Leadership Lab, she and her colleagues had toiled to train 1,000 volunteers who had fanned out across Los Angeles and beyond, lobbying voters in precincts that had cast ballots against gay rights.

The idea was to push back against prejudice, house by house — and over the years, the group's internal evaluations indicated, the Leadership Lab had gotten quite good at changing voter minds.

When an independent study published in the prestigious journal Science confirmed the group's success, Gardiner had been thrilled.

Then, last week, a report was issued raising significant doubts about the study's validity.

“It felt like being cheated on in a relationship,” she said Thursday after the journal issued a formal retraction. “Breakup songs have been cathartic this week.”

The study had excited readers well beyond Gardiner's circle for its surprising conclusion that a single doorstep chat could prompt a skeptic to embrace marriage equality. It even reported a “spillover” effect that extended to household members who didn't talk to canvassers.

Although the findings contradicted a body of research that said firmly held opinions weren't easily swayed by lobbying and political advertising, they seemed to confirm an idea people were happy to embrace — that honest conversation and open minds could bring people together.

The study made headlines across the country and was featured on the public radio program “This American Life.” Its primary author, UCLA graduate student Michael LaCour, scored a job offer from Princeton University.

As LaCour prepared to decamp for New Jersey, he handed off the study to a team at Stanford and UC Berkeley.

That's how things began to unravel.

The new researchers were the first to suspect that something wasn't quite right with LaCour's data. They produced a report that persuaded LaCour's coauthor, Columbia University political scientist Donald Green, to request a retraction last week.

The editors of Science agreed, citing three reasons for retracting the study. They said LaCour lied about the way he recruited participants for his study and did not pay volunteers to complete online surveys, as he had claimed. They also said he lied about receiving research funding from the Williams Institute, the Ford Foundation and the Evelyn and Walter Haas Jr. Fund. LaCour's attorney has acknowledged both of these deceptions.

Perhaps most significantly, the editors said, “LaCour has not produced the original survey data from which someone else could independently confirm the validity of the reported findings.”

LaCour still maintains that his study is sound. He said he has been preparing a “definitive response” to his critics, which he plans to provide Friday.

“I appreciate your patience, as I gather evidence and relevant information,” he said Thursday in an email to The Times....

The study results purported to show that after speaking with canvassers, people were more  inclined to support same-sex marriage, an increase from 39% to 47%. One year later, support for gay marriage was 14 percentage points higher among people who were lobbied by a gay person and 3 percentage points higher among those who were canvassed by a straight person, the study said.

With LaCour wrapping things up at UCLA, the LGBT Center brought on David Broockman, a professor of political economy at Stanford, and Joshua Kalla, a political science graduate student at UC Berkeley, to carry on the research.

But as they made plans to track a forthcoming canvassing project the Leadership Lab is undertaking in Miami, they started noticing problems with the work. For instance, as they began their own pilot survey, they noticed that their response rate was “notably lower” than LaCour's.

When they sought additional advice from the survey firm that LaCour had reportedly employed, they quickly realized something was amiss.

“The survey firm claimed they had no familiarity with the project and that they had never had an employee with the name of the staffer we were asking for,” the researchers wrote. “The firm also denied having the capabilities to perform many aspects of the recruitment procedures described.”

Alarmed, Broockman and Kalla turned a skeptical eye toward LaCour's data and began investigating further with the help of Yale political scientist Peter Aronow. They soon realized that some of the paper's key data were identical to that of a different national survey conducted in 2012: the Cooperative Campaign Analysis Project. That discovery raised “suspicions that the data might have been lifted from CCAP,” the researchers wrote.

The researchers compiled their findings in a 26-page report and sent it to Green. When confronted with the findings, Green immediately sent a letter to Science requesting that the paper be retracted.

“I am deeply embarrassed by this turn of events and apologize to the editors, reviewers, and readers of Science,” Green wrote.
Also at BuzzFeed, "UCLA Student at Center of Science Scandal Apparently Faked Another Study, About Media Bias," and at New York Magazine, "Michael LaCour Made Up a Teaching Award, Too."

Still more at the New Republic, "Science Fiction: Michael LaCour's Gay Rights Canvassing Hoax Shows the Limits of Peer Review."

And see Tim Groseclose especially, at Richochet, "A Scandal in Political Science":
I predict that UCLA will refuse to award him a PhD, and I predict that Princeton will retract the assistant professorship that it offered him. I predict that UCLA or Princeton or both will conduct an investigation. I suspect that they will find that LaCour faked results in a few papers, not just one.
Also noteworthy is that co-author Donald Philip Green, a major political science scholar and professor at Columbia University, cut ties with LaCour so fast it's like you don't know what hit you. And Professor Lynn Vavreck of UCLA, who is LaCour's dissertation chair, has also thrown the dude under the bus faster than you can say the "science is settled."

Expect updates tomorrow when this flaming fraud LaCour comes clean on his deceit.