Alleged Pedophile Throws Himself Under Wheels of Utility Van

Be sure to check the comments.

Paedophile hunters chasing a man who was allegedly attempting to meet underage children throws himself under an oncoming van! pic.twitter.com/MS3qqC9sdA

— Danny Tommo 🇬🇧 (@RealDannyTommo) April 18, 2023

J.K. Rowling: My Comments About Real Women Being Real Women Have Been 'Profoundly Misunderstood'. Please Don't Murder Me

At AoSHQ, "She says her comments about sex being real have been "profoundly misunderstood."

Grammys Go With Devil Worship In Primetime

At Instapundit, "I HOPE WE’RE NOT TOO MESSIANIC, OR A TRIFLE TOO SATANIC."

And from Liz Wheeler:

Don’t fight the culture wars, they say. Meanwhile demons are teaching your kids to worship Satan. I could throw up.

pic.twitter.com/p1rqEwVeSW

— Liz Wheeler (@Liz_Wheeler) February 6, 2023

The Boomers in the Twilight Zone

Following-up, "Three-Quarters of Generation Z 'Not Interested In Sports'."

From Andrew Sullivan, "How exactly are they going to die? And how much choice should they have in it?":

I’m not particularly afraid of death. But I’m afraid of dying.

And dying can now take a very, very long time. In the past, with poorer diets, fewer medicines, and many more hazards, your life could be over a few months after being born or moments after giving birth or just as you were contemplating retirement. Now, by your sixties, you may well have close to a quarter of your life ahead of you. In 1860, life expectancy was 39.4 years. By 2060, it’s predicted to be 85.6 years. This is another deep paradigm shift in modernity we have not come close to adapting to.

For some, with their bodies intact and minds sharp, it’s a wonderful thing. But for many, perhaps most others, those final decades can be physically and mentally tough. Increasingly living alone, or in assisted living or nursing homes, the lonely elderly persist in a twilight zone of extended, pain-free — but not exactly better — life.

We don’t like to focus on this quality-of-life question because it calls into question the huge success we have had increasing the quantity of it. But it’s a big deal, it seems to me, altering our entire perspective on our lives and futures. Ricky Gervais has a great bit when he tells how he’s often told to stop smoking, or eat better, or exercise more — because leaving these vices behind will add a decade to his life. And his response is: sure, but the wrong decade! If he could get a decade in his thirties or forties again, he’d take it in an instant. But to live a crepuscular experience in your nineties? Not so much. “Remember, being healthy is basically just dying as slowly as possible,” he quipped. Not entirely wrong.

Anyone who has spent time caring for aging parents knows the drill: the physical and then the mental deterioration; the humiliations of helplessness; the often punitive absorption of drug after drug, treatment after treatment; multiple medicinal protocols of ever-increasing complexity and side effects. Staying in a family home becomes impossible for those who need 24-hour care, and for adult children to handle when they’re already overwhelmed by work and kids. Home-care workers — increasingly low-paid immigrants — can alleviate only so much.

All this is going to get much worse in the next couple of decades as the Boomers age further: “The population aged 45 to 64 years, the peak caregiving age, will increase by 1% between 2010 and 2030 while the population older than 80 years will increase by 79%.” I’ll be among them — on the edge of Gen X and Boomerville.

I mention all this as critical background for debating policies around euthanasia or “assisted dying” (a phrase that feels morbidly destined to become “death-care.”) Oregon pioneered the practice in the US with the Death with Dignity Act in 1997. At the heart of its requirements is a diagnosis of six months to live. Following Oregon’s framework, nine other states and DC now have laws for assisted suicide. Public support for euthanasia has remained strong — 72 percent in the latest Gallup.

But this balance could easily get destabilized in the demographic traffic-jam to come. In 2016, euthanasia came to Canada — but it’s gone much, much further than the US. The Medical Assistance in Dying (or MAID) program is now booming and raising all kinds of red flags: there were “10,000 deaths by euthanasia last year, an increase of about a third from the previous year.” (That’s five times the rate of Oregon, which actually saw a drop in deaths last year.) To help bump yourself off in Canada, under the initial guidelines, there had to be “unbearable physical or mental suffering that cannot be relieved under conditions that patients consider acceptable,” and death had to be “reasonably foreseeable” — not a strict timeline as in Oregon. The law was later amended to allow for assisted suicide even if you are not terminally ill.

More safeguards are now being stripped away:

Gone is the “reasonably foreseeable” death requirement, thus clearing the path of eligibility for disabled individuals who otherwise might have a lifetime to live. Gone, too, is the ten-day waiting requirement and the obligation to provide information on palliative-care options to all applicants. … [O]nly one [independent witness] is necessary now. Unlike in other countries where euthanasia is lawful, Canada does not even require an independent review of the applicant’s request for death to make sure coercion was not involved.

This is less a slippery slope than a full-on, well-polished ice-rink. Several disturbing cases have cropped up — of muddled individuals signing papers they really shouldn’t have with no close relatives consulted; others who simply could not afford the costs of survival with a challenging disease, or housing, and so chose death; people with severe illness being subtly encouraged to die in order to save money:

In one recording obtained by the AP, the hospital’s director of ethics told [patient Roger Foley] that for him to remain in the hospital, it would cost “north of $1,500 a day.” Foley replied that mentioning fees felt like coercion and asked what plan there was for his long-term care. “Roger, this is not my show,” the ethicist responded. “My piece of this was to talk to you, (to see) if you had an interest in assisted dying.”

It’s hard to imagine a greater power-dynamic than that of a hospital doctor and a patient with a degenerative brain disorder. For any doctor to initiate a discussion of costs and euthanasia in this context should, in my view, be a firing offense.

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Then this: in March, a Canadian will be able to request assistance in dying solely for mental health reasons. And the law will also be available to minors under the age of 18. Where to begin? How do we know that the request for suicide isn’t a function of the mental illness? And when the number of assisted suicides jumps by a third in one year, as it just did in Canada, it’s obviously not a hypothetical matter.

Ross Douthat had a moving piece on this — and I largely agree with his insistence on the absolute inviolable dignity of every human being and the unquantifiable moral value of every second of his or her life. I’m a Catholic, after all. At the same time, we have to assess what this moral absolutism means in practice. It can entail a huge amount of personal suffering; it deprives anyone of a right to determine how she or he will die; and it hasn’t been adapted to our unprecedented scientific achievements, which have turned so many medical fates into choices we simply cannot avoid.

Does the person who lives the longest win the race? So much of our medical logic suggests this, but it’s an absurd way to think of life. I’m changed forever by losing some of my closest friends when they were in their twenties and thirties from AIDS a couple decades ago. They died; I didn’t. Wrapping my head around that has taken a while, but it became a burning conviction inside me that their lives were not worth less than mine for being cut so short; that life is less a race than a performance, less about how many years you can rack up, but how much love and passion and friendship a life can express, however brief or interrupted.

I still think this. Which is why I do not want to force terminally sick people to live as their bodies and minds disintegrate so badly that they would really rather die. Dignity goes both ways. My suggestion would be simply not aggressively treating the conditions and illnesses that old age naturally brings, accepting the decline of the body and mind rather than fighting like hell against it, and finding far better ways to simply alleviate pain and distress.

And at some point, go gentle. Treating those at the end of life with psilocybin, or ketamine, or other psychedelics should become routine, as we care for the soul in the days nearer our deaths. (Congress should pass this bipartisan bill to waive Schedule 1 status when it comes to the terminally ill.) We can let people die with dignity, in other words, by inaction as much as action, and by setting sane, humane limits on our medicinal power — with the obvious exception of pain meds.

Even Ross allows that “it is not barbaric for the law to acknowledge hard choices in end-of-life care, about when to withdraw life support or how aggressively to manage agonizing pain.” But that should be less of an aside than a strong proposal. What kind of support for how long? In my view, not much and not for too long. What rights does a dying patient have in refusing treatment? Total. What depths of indignity does she have to endure? Not so much. I’m sure Dish readers have their own views and unique experiences — so let’s air them as frankly as we can in the weeks ahead (dish@andrewsullivan.com). There has to be a line. Maybe we can collectively try to find it

I think of Pope John Paul II’s extremism on the matter of life — even as his body and mind twisted into a contortion of pain and sickness due to Parkinson’s and old age. His example did the opposite of what he intended: he persuaded me of the insanity of clinging to life as if death were the ultimate enemy. There’s little heroism in that — just agony and proof that we humans have once again become victims of our own intelligence, creating worlds we are not equipped or designed to live in, achieving medical successes that, if pursued to their logical conclusion, become grotesque human failures.

Moderation please, especially in our dotage. And mercy.

 

Three-Quarters of Generation Z 'Not Interested In Sports'

Generation Z, along with Millennials, are strangling this country. 

It's not just a change in the modernist, 20th century America economic, political, and social culture, but the annihilation of it.

I find it very strange, though I worry less about it as I get older.In any case, at Axios, "Gen Z more likely to stream live sports events."

Fighting the Culture War Through Christ

 Allie Beth Stuckey makes the case:

There are plenty of practical, scientific, & secular reasons to oppose progressivism, but Christian theology alone is sufficient to combat it. Without Christianity, we have no ultimate “why” to oppose abortion, gender confusion, or state overreach. Here’s what I mean.

— Allie Beth Stuckey (@conservmillen) September 25, 2022

I know this is going to be controversial, even (especially?) for many conservatives. Sorry. This is Twitter. You have to endure my takes & I have to endure yours 😜 Anywho -

We can say, scientifically, that a unique human life is formed at conception. This is a fact. But that fact doesn’t tell us why that human is valuable, why she should be protected, and why it’s wrong to kill her.

We can employ logic & look at history to tell us that dehumanizing any person based on arbitrary reasons like size, age, or location leads to dehumanization of other kinds of people. But this doesn’t tell us why dehumanization or even murder is wrong.

We can look to biology to tell us that humans are sexually dimorphic, that the categories of male & female are fixed. But this doesn’t tell us why these facts are more important than how a person feels.

We can talk about the negative consequences of men identifying as women on girls’/women’s rights, safety & fairness, but we still don’t know why these rights matter more than the rights of men who want to enter women’s spaces.

We can point to economics & history to tell us why socialism and communism are failures. But we are defining “failure” with the assumption that mass starvation & poverty, the murder of dissidents, etc. are evil. Where does that assumption come from? We can say the state shouldn’t go after political opponents. Justice should be impartial. Bad behavior should be punished, good people should be left alone, & the innocent should be protected. But every single one of those words must be defined. Where do we get those definitions?

Admit it or not, our “why” behind the above arguments is the Bible. It’s wrong to kill a baby in the womb because God, who is the creator & authority over the universe, says he made us in His image & therefore it’s wrong to murder (Gen 9:6). There is no substantive, ultimate reason for the existence of human rights of humans are just accidental clumps of matter. The basis for innate humans rights is that humans are uniquely valuable above plants & animals. Christianity insists we are because God says we are.

This God says He made us not only in His image, but as male & female. Feelings don’t override physical reality because we were God-created, not self-created. We don’t have the power to self-declare & self-identify, because God told us who we are when he made us. The right to & legitimacy of private property comes from God (“you shall not steal,” “you shall not covet”). The authority of a government comes from God & He gives its duties to punish evil & reward good (Romans 13).

Good & evil exists because God says that they do and He defines them. “Murder is bad because it is” “women’s rights & privacy matter because they do” will not ultimately be enough against secular progressivism, which is a religion in itself with its own rigid doctrines.

You don’t have to be a Christian to acknowledge the necessity of its worldview in holding together everything that has ever made the West or any civilization lastingly good. There is ultimately no secular way to justify any anti-progressive or conservative argument.

Progressives understand this in a way conservatives don’t. They’re constantly attacking Christianity, because Christianity is and always has been the fundamental threat to their total control. We’ve always been a boil on the back of wicked tyrants and we still are.

God is a God of order, and progressivism constantly seeks disorder. Christians are always to be agents of order, in every place & age. Therefore we will always be - & rightly so - enemies of progressive ideology.

So - while I am happy to link arms with people of all backgrounds to push back against the chaos of today’s leftist lunacy, at the end of the day, simple anti-wokism will never, ever be a match for the threat this ideology poses. No secular movement will. The biggest failure of the conservative movement is thinking we are fighting for neutrality. Meanwhile, the left is playing for keeps knowing every space is for the taking, and nothing is neutral. Everything will be dominated by a worldview. The question is only ever, which one?

 

A New Counterculture?

From N.S. Lyons, who writes "The Upheaval" Substack page.

At City Journal, "If the Right captures some of the Left’s youthful energy and rebellious cachet, it would represent a tectonic cultural and political shift":

In July, the New York Times posted a job announcement seeking a reporter-cum-anthropologist to cover an important new beat: infiltrating the “online communities and influential personalities making up the right-wing media ecosystem” and “shedding light on their motivations” for the benefit of Times readers. Establishing this “critical listening post” would not be a role for the faint of heart. The daring candidate would have to be specifically “prepared to inhabit corners of the internet” where “far-right” ideas were discussed, all for the higher goal of determining “where and why these ideas take shape.”

You could be forgiven for questioning why the paper needed yet another reporter to shape the narrative about the political Right, given its constant focus on Donald Trump and the populist MAGA movement since 2016. But the timing of the announcement seemed to suggest that the Times had something else in mind. It arrived amid an explosion of media interest in understanding a strange new tribe, discovered suddenly not in the wilds of Kansas but right under their noses.

Back in April, an article by James Pogue in Vanity Fair revealed the emergence of a collection of “podcasters, bro-ish anonymous Twitter posters, online philosophers, artists, and amorphous scenesters”—sometimes called “‘dissidents,’ ‘neo-reactionaries,’ ‘post-leftists,’ or the ‘heterodox’ fringe . . . all often grouped for convenience under the heading of America’s New Right”—who represented the “seam of a much larger and stranger political ferment, burbling up mainly within America’s young and well-educated elite.” That last bit about the demographics of this so-called New Right may have been what got the Times’s attention. But Pogue had even more striking news: these dissidents, he wrote, had established “a position that has become quietly edgy and cool in new tech outposts like Miami and Austin, and in downtown Manhattan, where New Right–ish politics are in, and signifiers like a demure cross necklace have become markers of a transgressive chic.” This may have been the most alarming news of all for the paper of record: somehow, traditionalist right-wing conservatism had perhaps become cool.

Is it true—and if so, how is it possible? For at least a century, the Left has held a firm monopoly on “transgressive chic,” profitably waging a countercultural guerilla war against society’s hegemonic status quo. For the Right to capture some of the Left’s youthful energy and rebellious cachet would represent a tectonic cultural and political shift. We shouldn’t be shocked if it happens.

Few things are more natural for young people than to push back against the strictures and norms of their day, even if only to stand out a little from the crowd and assert their independence. A counterculture forms as a reaction against an official or dominant culture—and today, it is the woke neoliberal Left that occupies this position in America’s cultural, educational, technological, corporate, and bureaucratic power centers. In this culture, celebration of ritualized, old forms of transgression is not only permitted, but practically mandatory. Dissent against state-sponsored transgression, however, is now transgressive. All of what was once revolutionary is now a new orthodoxy, with conformity enforced by censorship, scientistic obscurantism, and eager witch-hunters (early-middle-aged, zealously dour, tight-lipped frown, NPR tote bag, rainbow “Coexist” bumper sticker, pronouns in email signature—we all know the uniform).

Moreover, young people living under the permanent revolution of today’s cultural mainstream often tend to be miserable. Their disillusionment opens the door to subversive second thoughts on such verities as the bulldozing of sexual and gender norms, the replacement of romance by a Tinder hellscape, general atomized rootlessness, working life that resembles neo-feudal serfdom, and the enervating meaninglessness of consumerism and mass media. In this environment, the most countercultural act is to embrace traditional values and ways of life—like the vogue among some young people for the Latin Mass. We shouldn’t be too surprised if at least a subset of those youth seeking to rebel against the Man might, say, choose to tune in to Jordan Peterson, turn on to a latent thirst for objective truth and beauty, and drop out of the postmodern Left...

He's good. 

Keep reading.

 

 

Biden's Cybersecurity Chief Says National Security Apparatus Must Focus On 'Dismantling Systemic Racism'

At Blazing Cat Fur, "Is there a single agency in Old Joe Biden’s catastrophic administration that hasn’t been completely corrupted and politicized? Apparently not."

In Monkeypox, Gay Men Confront Echoes of the Past

Check Inez Stepman for the truth bomb of the century, on Twtter below:

At at the New York Times, "‘It’s Scary’: Gay Men Confront a Health Crisis With Echoes of the Past":

One month of monogamy to flatten the curve

— Inez Stepman ⚪️🔴⚪️ (@InezFeltscher) July 28, 2022

Monkeypox has sparked frustration and anxiety among gay and bisexual men in New York, who remember mistakes and discrimination during the early years of the AIDS crisis.

It was happy hour at a gay bar in Harlem, 4West Lounge, and the after-work crowd had come to drink rum punch and watch “RuPaul’s Drag Race.”

But instead, perched on stools, the men talked about the rapidly spreading monkeypox virus: their efforts to snag a coveted vaccine appointment, in a city where demand for the shots far outstrips supply; the slow government rollout of vaccines and treatment; and their confusion about how the disease spreads and how to stay safe.

“It feels like survival of the fittest, with all the pandemic waves and now monkeypox and all these vaccine problems,” said James Ogden, 31, who secured a vaccine appointment after weeks spent navigating the city’s glitchy online sign-up process.

Kelvin Ehigie, 32, the bartender, agreed. When asked about the future, he said: “I do not feel confident.”

For gay and bisexual men in New York, the summer has been consumed with similar conversations as monkeypox cases spike among men who have sex with men.

There is widespread fear of the virus, which primarily spreads through close physical contact and causes excruciating lesions and other symptoms that can lead to hospitalization. There is fear of the isolation and potential stigma of an infection, since those who contract monkeypox must stay home for weeks. And some fear the vaccine itself, in an echo of the hesitancy and mistrust that hindered the coronavirus response.

Many are also furious at the lags and fumbles in the government’s effort to contain the disease, including delayed vaccines and mixed messaging about how the virus spreads and how people should protect themselves.

And some are anxious that monkeypox could be twisted into a political weapon to be used against gay and transgender people, whose rights have come under increasing fire from Republicans in recent months.

Last week, the World Health Organization declared monkeypox a global health emergency, after it spread from parts of Africa where it is endemic to dozens of countries and infected tens of thousands of people around the world over the course of three months. As of Thursday, there were more than 3,000 confirmed cases in the United States, and 1,148 in New York, but experts suggest cases are being undercounted.

Mr. Ehigie received the first shot of the two-dose vaccine regimen after a referral from his therapist, but worried the city might never give him a second.

And, while he said everyone understands how H.I.V. spreads, monkeypox still felt like a mystery to him and many others. “Especially being in New York,” he said, “where everyone is in close contact with everyone else all the time, it’s scary.”

Nearly all of the cases outside of Africa have been in men who have sex with men. In New York, only 1.4 percent of monkeypox patients self-identified as straight, with the rest describing themselves as gay, bisexual or declining to say, according to city data.

The disease is rarely fatal, and no deaths have been reported outside of Africa.

But the combination of government failure and a virus that has so far primarily affected gay and bisexual men has drawn frequent comparisons to the early years of the H.I.V./AIDS epidemic.

Those years were marked by acts of homophobia that remain seared in the minds of many gay Americans. The White House press secretary made jokes about AIDS at a 1982 press briefing. Churches refused to provide funerals for the dead. And President Ronald Reagan did not deliver a public speech on the epidemic until 1987, by which point roughly 23,000 Americans had died of the disease.

Disagreements within the New York City Department of Health about how to communicate the risks of the disease spilled into public view last week. Some epidemiologists have argued that officials should more explicitly advise men who have sex with men to reduce their number of partners, or even consider short-term abstinence. (The director general of the W.H.O. made a similar recommendation this week, including that men should reconsider having “sex with new partners,” according to STAT News.)

A department spokeswoman has said messages advising men to abstain from sex in particular could stigmatize gay and bisexual men and repeat the mistakes of the past.

That history was on many people’s minds (and many people’s banners) at a protest last week in Manhattan that was organized by activist groups including ACT UP, which formed in 1987 in response to government inaction on H.I.V./AIDS.

“I am sad that we have to be here,” said Erik Bottcher, a city councilman whose district includes Chelsea and Hell’s Kitchen, neighborhoods that have been hit hard by the outbreak.

“We have been forced to do this for so long, we have been forced to fight for our own health care when we got let down by the government,” he said. “Shame on the government for letting us down again.”

Nearby, protesters carried signs comparing President Biden to Mr. Reagan.

Jon Catlin, 29, a graduate student, said he knew several people with monkeypox in New York and many more in Berlin, where he lives part time to do research. He said he studies the evolution of the idea of catastrophe in German thought, and “whose suffering counts as a crisis.”

“Because it is happening to queer people,” Mr. Catlin said, the government has been slow to treat monkeypox as a true crisis, waiting to deploy vaccine doses until cases had grown exponentially...

 

Norman Podhoretz Interview at Claremont Review: 'The Rise of the Anti-Ameican Left'

At the Claremont Review of Books, "Present at Creation. Norman Podhoretz on the Rise of the Anti-American Left":

Anyway, what’s going on now with “anti-racism” is really different from the past, because it’s one of the main, or perhaps the main, weapon of attack on America. What’s happened today is that the gloves are off, the disguises are off, the leftists, black and white, talk now publicly the way they only used to talk privately, it’s out in the open and there is a tiny bit of resistance being mounted recently, but only a tiny bit so far. So, it is worse and a lot of people are now saying, “We are in a cold civil war.” And we were not in a civil war yet in those days, in the 1960s. We were so to speak in the 1840s or early 1850s, not in the 1860s. But we’re there now (except, thank God, for the guns). I don’t know how this divide is going to work itself out, but I consider it evil because I still believe, and I believe in a way more than ever, that this country is not only a force for good in itself and in the world at large, but one of the high points of human civilization...

RTWT.

Victor Davis Hanson Discusses New Book, The Dying Citizen (VIDEO)

His book's at Amazon, The Dying Citizen: How Progressive Elites, Tribalism, and Globalization Are Destroying the Idea of America.

And this discussion is excellent. He's so cool and rational about everything. 

WATCH:

How the Gay Rights Showdown Threatens Disney's Unprecedented Self-Rule in Florida

One of the big culture war stories of the moment. 

Governor DeSantis is a fighter.

At the Los Angeles Times, "The speed at which the legislature has acted against Disney reflects the growing tension between the company’s outwardly progressive stance on social issues and Florida’s conservatives":

For more than half a century, Walt Disney World has effectively operated as it own municipal government in central Florida.

A 1967 state law established the Reedy Creek Improvement District, giving Walt Disney Co. extraordinary powers in an area encompassing 25,000 acres near Orlando where the sprawling themed resort now sits. The law grants Disney a wide range of abilities, including the power to issue bonds and provide its own utilities and emergency services, such as fire protection.

The law is partly what convinced Disney to come to Florida in the first place and allowed it to flourish and become the state’s largest private employer, with nearly 80,000 jobs.

Now, though, that special designation is under serious threat as Gov. Ron DeSantis and Republican legislators wage an escalating culture war against Disney over the Burbank-based entertainment giant’s opposition to legislation that it considers to be anti-gay.

The Florida House of Representatives on Thursday approved a bill that would dissolve Walt Disney World’s private government. The action came a day after the Florida Senate passed the bill that would dissolve all independent special districts established before 1968, including Reedy Creek. State senators voted 23 to 16 in favor of the bill during a special session of the state Legislature.

“Disney is a guest in Florida,” Republican Rep. Randy Fine, who sponsored the bill, tweeted on Tuesday before the vote. “Today, we remind them.”

DeSantis, who had previously backed legislative efforts to revoke Disney’s special privileges, on Tuesday expanded the special session to consider the elimination of the district. The bombshell announcement dropped just hours before the special session that was originally intended to focus on congressional redistricting, which has also been controversial. The lawmakers also approved DeSantis’ redistricting map that favors Republicans.

DeSantis and conservative commentators have spent weeks blasting Disney for its opposition to Florida’s Parental Rights in Education law, which the governor signed last month. Disney has said its “goal as a company is for this law to be repealed by the legislature or struck down in the courts.” The company also pledged to “pause” all political donations in the state as it reevaluates its approach to advocacy.

Disney’s Chief Executive Bob Chapek first voiced opposition to the bill, nicknamed “Don’t Say Gay” by its opponents, after receiving blowback from employees. Chapek, who initially resisted getting involved to avoid Disney becoming a political football, spoke out only after the bill passed the state Legislature.

The Parental Rights law bans classroom instruction on sexual orientation and gender identity in kindergarten through Grade 3 “or in a manner that is not age appropriate or developmentally appropriate for students in accordance with state standards.” LGBTQ activists say the law amounts to a homophobic attack on queer youth.

The speed at which the legislature has acted against Disney reflects the growing tension between the company’s outwardly progressive stance on social issues and Florida’s conservatives, particularly DeSantis, who many observers believe will mount a presidential run in 2024.

Some observers had seen the rhetoric as mere grandstanding. But proving a point against Disney may matter more now to DeSantis’ base than the traditional business-friendly aims of economic conservatives, analysts told The Times.

“I thought that this was an effort to shoot across the bow and cause Disney to steer in a slightly different direction, and that wiser minds would prevail,” said Richard Foglesong, author of “Married to the Mouse: Walt Disney World and Orlando.” “That could still happen. But what’s really behind this is the culture war. Things have changed. This is not the Republican Party of the Bushes.”

But aspects of how the dissolution of the Reedy Creek Improvement District would work are still unclear...

Disney's making a big mistake, and they'll lose, badly.

 

The New Class Chasm in the Culture Wars

A really amazing bit of reporting here, from Batya Ungar-Sargon, at RealClearPolitics:

Judging by Twitter, cable news, or our politicians, LGBTQ identity is once again at the front of the culture wars in America, which is ironic given how little debate there is among everyday Americans. A closer look at how this issue is being weaponized reveals something interesting about our current moment.

When it comes to transgender debates, leftist journalists, politicians, and activists have positioned themselves as the defenders of LGBTQ rights against a bigoted anti-gay Republican Party. But in overlaying the transgender issue with gay rights writ large, progressive activists are conflating two issues, one of which is no longer controversial. It’s a category error that allows them to posture as warriors in a war that has already been won, while what they are actually doing is waging a new war that has little purchase even on their own side.

The latest example of this is a much-discussed Washington Post article published Tuesday which doxxed the woman behind an anonymous Twitter account, @libsoftiktok. She reposts videos from TikTok of educators bragging about teaching toddlers to masturbate, or teaching 6-year-olds that doctors sometimes misgender babies, or arguing that 3-year-olds are old enough to learn about gender identity, or having a Q&A with students about coming out trans. The videos amplified by the account have made their way onto conservative media and from there into conservative legislation, which was the impetus behind the Washington Post hit piece.

“Libs of TikTok has become a powerful force online, shaping right-wing media, impacting anti-LGBTQ+ legislation and influencing millions by posting viral videos aimed at inciting outrage,” the article’s author, journalist Taylor Lorenz, tweeted.

Putting aside the shoddy ethics of doxxing a private citizen for curating already public content, the Washington Post story rather disingenuously whitewashed the actual content of the videos that @libsoftiktok posts. For example, instead of stating what was in a video featuring a woman explaining how she teaches toddlers to touch their private parts, the article only notes that @libsoftiktok called the woman in it a “predator” and that the video went on to be featured on Fox News.

There’s a tell in that obfuscation: The Washington Post probably doesn’t want to defend the “sexy summer camp” counselor teaching toddlers to masturbate, a view that few trans people would defend, so instead it resorts to calling anyone who opposes such education anti-gay. The article characterizes @libsoftiktok as “a steady stream of TikTok videos and social media posts, primarily from LGBTQ+ people, often including incendiary framing designed to generate outrage.” Instead of telling you what’s in the videos, it tells you what @libsoftiktok says about them.

It's a cunning move, one that allows progressives like Lorenz and her readers to portray opponents of strangers teaching 3-year-olds about sexual identity as moral perverts. This brilliant subterfuge leaves the reader with the feeling that she has gotten to know a dastardly person tweeting into the ether, without ever letting on that the captions are about actual content that is often disturbing even to people on the left (hence why they won’t defend the videos).

Lorenz accuses @libsoftiktok of participating in the “groomer” discourse without ever once describing any of the videos that led the account to do so – videos even the most ardent defender of LGBT rights would be hard pressed to defend.

Interestingly, none of the people defending the doxxing of a private citizen have argued that anything @libsoftiktok has posted hasn’t been real or true. They have instead acted like the content is true – and thus must be stopped. “Libs of TikTok is basically acting as a wire service for the broader right-wing media ecosystem,” Ari Drennen, LGBTQ program director for Media Matters, told Lorenz.

In other words, the problem isn’t that the information isn’t true, but that the truth is getting out there...

Keep reading.

 

Who Is Looking Out For Gay Kids?

From Andrew Sullivan,on Substack, "The risks of imposing critical gender theory on young children":

It seems to me that any books that teach kids to be compassionate and accepting [children’s books and curricula that used in many schools and recommended by groups like the Human Rights Campaign, etc.], and aware of different ways of being human, are a positive thing. I don’t doubt the good intentions behind them. Having some materials for a genuinely trans child is a good thing. But teaching all public school kids under the age of eight that their body has no reference to their sex is a huge development — and news to most American parents. And encouraging toddlers to pick pronouns like “ze” and “tree” is not exactly what parents send their kids to public school for.

These teaching materials aim to be inclusive of the tiny minority of trans children — but they do this by essentially universalizing the very rare experience of being transgender, and suggesting that everyone’s gender is completely independent of biological sex, and trumps it in any conflict. The only way to help trans kids feel better about themselves, this argument goes, is to tell the lie that their experience is everybody’s experience. We are all varieties of trans people now, choosing our sex and performing our gender.

But, of course, we’re not all varieties of trans; the overwhelming majority of humans, including gay humans, experience sex and gender as completely compatible — when they think about them at all. And our species is sexually dimorphic. When pushed to defend the idea that humans are not a binary sexual species, critical theorists lean on the “univariate fallacy.” That argues that any single exception to a rule completely demolishes the rule. If there are any exceptions to every human being male or female, even if they are a tiny percentage of the whole, then there is no sex binary.

But that’s bizarre. That a small percentage of people are attracted to the same sex, for example, does not invalidate the rule that humans are overwhelmingly heterosexual — and if this were not the case, humans wouldn’t exist at all. Gay people are the exception that proves the heterosexual rule. The much smaller number of trans people, likewise, does not disprove that the overwhelming majority of people are completely at ease with their biological sex. It actually proves it, by showing the terrible psychic cost of being otherwise. (Trans kids and adults deal with huge mental health challenges, and commit suicide at staggering rates.) Intersex and DSD people are not a separate species, or some kind of third sex, no more than people with Down Syndrome are anything but fully human. They are a variation in the sex binary.

For most kids, of course, this stuff will probably be taken in stride. They’ll play with pronouns, feel at home in their bodies, and go on to express their sex as humans always have. Life itself will disprove these weird theories. And if some of this new gender gobbledegook encourages them to be more accepting of others unlike them, of boys who wear dresses or girls who love football, it may well do a lot of good.

But for troubled kids with gender dysphoria — or at least some discomfort with being a boy or girl because they don’t seem to fit in very well with their straight peers — there’s a much greater risk. I’m worried about kids with autism, kids from very dysfunctional families, kids with every sort of mental health issue that needs to be unpacked before judgment is made. I’m worried that gay kids could absorb the idea that what is different about them is not that they are attracted to their same sex, but that they may, in fact, be the other sex “inside.” Most kids with gender dysphoria turn out to be gay in adulthood, as the discomfort disappears with puberty. (That’s certainly my own experience.) But these young gay kids are being subtly taught, at a deeply impressionable age, that they may be in the wrong body.

Among the most important things a gay boy needs to know is that he is no less a boy because he is attracted to his own sex. The proof of this is his own body. Removing the body from any conception of sex takes this away from him. And if he were ever to act out the idea of being a girl, the current treatment is immediate affirmation, puberty blockers, then female hormones and sterilization. Letting him be, or supporting him in his male body, or allowing him to fully experience puberty and grow up gay, is less and less where the emphasis lies.

We have accumulating evidence that lesbian girls in particular are susceptible to this suggestion — as we see transition rates soar beyond anything previously known in teen years, and as the number of detransitioning women grows in number. This unavoidable tension between messages that are good for trans kids and those that are good for gay kids is absent from the debate — in part because the woke conflate both experiences into the entirely ideological construct of being LGBTQIA++. But no one is LGBTQIA++. It’s literally impossible. And the difference between the gay and trans experience is vast, especially when it comes to biological sex.

Here’s where that difference counts. Gay people have had to struggle to own their own sex and their own bodies; while trans people have had to struggle to disown theirs. On this core question, our interests are, in fact, diametrically opposed.

Activist trans groups like HRC or the ACLU may thereby be unwittingly putting gay children at risk, misleading them about their sex and their bodies, putting ideas in their head that in the current heated atmosphere could easily lead to irreversible life-long decisions before puberty. And none of this is necessary. It is perfectly possible to look out for the very few genuinely trans children, without revolutionizing everything we know about the human body and biology. It’s possible to be welcoming to gay kids without insinuating that their real problem could be being “in the wrong body.”

And one of the core elements of gay male culture — the celebration of the male body, its unique qualities, and its sexual power — is effectively diminished. It’s diminished because we are told that being a man is now a feeling inside your head rather than a fact about your body, from the first wave of testosterone in the womb onwards. All that gay male physical sensuality — the interaction of male bodies with one another, the passion for biological maleness — is reduced to an arid, gnostic, inside “feeling” unrelated to the body at all.

At some point, gay men need to face down those who deny the biological differences in the human body that make homosexuality possible. If there is no sex binary, there is no homosexuality. We are not some third sex; we are one of two sexes: men. Our sex is not just in our head; it was not merely assigned at birth. It is in our bodies and minds shaped by testosterone since the womb, bodies that seek sex and intimacy with other male bodies shaped by testosterone in the womb. That the former gay rights movement would now seek to deny this is just one sign of its collapse into woke degeneracy. That some gay rights leaders are now telling gay men they should force themselves to be attracted to vaginas, or that we have to have a pronoun sticker on our jacket to remind people we’re men, is an outrage.

I have a feeling that some in the forefront of this revolution know there is a large body of silent opinion among gay men and many lesbians that deeply believes in sex differences, cherishes and celebrates the male and female bodies, and does not see gayness as connected to transgender experience (which is not to say that transgender experience is any less valid). Gay happiness depends on our owning our own sex, not denying it. And biology is our friend. There’s no reason gay kids should not also understand this. And be spared the mandatory indoctrination into a postmodern homophobic lie.