American Paul Whelan, a former U.S. Marine imprisoned four years at some remote penal colony in outback Russia, was left behind.
At the Los Angeles Times, "Brittney Griner freed from Russian penal colony in high-level prisoner swap."
And at the New York Times, "Brittney Griner's Release Puts a Spotlight on Paul Whelan."
Today's an important day, the anniversary of the Japanese attack on Pearl Harbor, Hawaii, December 7, 1941. The U.S. declared war on Japan the next day, and Adolf Hitler's Nazi Germany declared war on the U.S. three days after that.
See, from 2016, "Pearl Harbor’s 75th Anniversary: A Look Back at the Attack."
Please take the time and watch the video below, featuring U.S. Air Force Captain Jerry Yellin, who flew the last combat mission of World War II. In later life, he reconciled with the Japanese and at home he worked on various causes to support American veterans of foreign wars, especially those suffering from post-traumatic stress disorder.
Yellen passed away in 2017 at the age of 93. Yellen, and men like him, are the last of a dying breed --- patriotic Americans who volunteered for military service to defend their country, and they were just boys, teenagers often of 18, or even younger, as the young one lied about their age because they wanted to serve their nation so badly.
Yellen's youngest son married the daughter of a Japanese Kamikaze ("divine wind") pilot. The joining of family was a major element of healing for Captain Yellen and serves as an example of American honor and magnanimity in the wake of the evil of man's inhumanity to fellow man.
Think hard about the men (and women) of this generation, sometimes called the "Greatest Generation." Would you sign up for military service at 18-years-old, still just a babe in the woods, barely out of high school, prepared to fight and die for your country --- with few if any reservations whatsoever? The fact is, millions of Americans today --- in particular far-left Democrats (who often despise American and its history) --- would not. (Scroll down to "WHAT WOULD AMERICANS DO?")
I can't help but think the decline of patriotism among young people, and their unwillingness to sacrifice for one's country, foretells bad things for America in the future, and the not too distant future at that. Liberty is not free, and there's nothing to guarantee its survival, unless those who enjoy its blessings will stand up --- in time of need --- for truth, justice, and the American way of good in the world.
Again, think hard. What would you do if faced with virtually the same circumstances, the specter of world totalitarianism threatening peace and freedom in the world?
Here, below, Captain Yellen tells his story, during a visit to Iwo Jima, in 2010.
Have a great day.
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BONUS: Mark Bauerlein, The Dumbest Generation Grows Up: From Stupefied Youth to Dangerous Adults.
I was wondering when this story would hit the big MSM.
CNN had a piece a day or two ago, but besides that, I've seen no coverage at the other major networks and newspapers.
The sleazy, pro-censorship pack of liberal employees of media corporations united last night to attack @mtaibbi -- as they do to any journalist who breaks a real story about real power centers -- and, because they were so desperate to discredit it, showed what they are. Watch: pic.twitter.com/DWEIL70G1h
— Glenn Greenwald (@ggreenwald) December 3, 2022
It was, on the surface, a typical example of reporting the news: a journalist obtains internal documents from a major corporation, shedding light on a political dispute that flared in the waning days of the 2020 presidential race. But when it comes to Elon Musk and Twitter, nothing is typical. The so-called Twitter Files, released Friday evening by the independent journalist Matt Taibbi, set off a firestorm among pundits, media ethicists and lawmakers in both parties. It also offered a window into the fractured modern landscape of news, where a story’s reception is often shaped by readers’ assumptions about the motivations of both reporters and subjects. The tempest began when Mr. Musk teased the release of internal documents that he said would reveal the story behind Twitter’s 2020 decision to restrict posts linking to a report in the New York Post about Joseph R. Biden Jr.’s son, Hunter. Mr. Musk, who has accused tech companies of censorship, then pointed readers to the account of Mr. Taibbi, an iconoclast journalist who shares some of Mr. Musk’s disdain for the mainstream news media. Published in the form of a lengthy Twitter thread, Mr. Taibbi’s report included images of email exchanges among Twitter officials deliberating how to handle dissemination of the Post story on their platform. Mr. Musk and Mr. Taibbi framed the exchanges as evidence of rank censorship and pernicious influence by liberals. Many others — even some ardent Twitter critics — were less impressed, saying the exchanges merely showed a group of executives earnestly debating how to deal with an unconfirmed news report that was based on information from a stolen laptop. And as with many modern news stories, the Twitter Files were quickly weaponized in service of a dizzying number of pre-existing arguments. The Fox News host Tucker Carlson, who often accuses liberals of stifling speech, made the claim that the “documents show a systemic violation of the First Amendment, the largest example of that in modern history.” House Republicans, who have called for an investigation into the business dealings of Hunter Biden, asserted with no evidence that the report showed systemic collusion between Twitter and aides to Joe Biden, who was then the Democratic nominee. (Jack Dorsey, Twitter’s chief executive at the time, later reversed the decision to block the Post story and told Congress it had been a mistake.) Former Twitter executives, who have lamented Mr. Musk’s chaotic stewardship of the company, cited the documents’ release as yet another sign of recklessness. Yoel Roth, Twitter’s former head of trust and safety, said that publicizing unredacted documents — some of which included the names and email addresses of Twitter officials — was “a fundamentally unacceptable thing to do” and placed people “in harm’s way.” (Mr. Musk later said that, in hindsight, “I think we should have excluded some email addresses.”) The central role of Mr. Taibbi, a polarizing figure in journalism circles, set off its own uproar. Once a major voice of the political left, Mr. Taibbi rose to prominence by presenting himself as an unencumbered truth teller. He is perhaps best known for labeling Goldman Sachs a “vampire squid” in an article that galvanized public outrage toward Wall Street. But his commentary about former President Donald J. Trump diverged from the views of many Democrats — for instance, he was skeptical of claims of collusion between Russia and Mr. Trump’s campaign — and his fan base shifted. Skeptics of Mr. Taibbi seized on what appeared to be an orchestrated disclosure. “Imagine volunteering to do online PR work for the world’s richest man on a Friday night, in service of nakedly and cynically right-wing narratives, and then pretending you’re speaking truth to power,” the MSNBC host Mehdi Hasan wrote in a Twitter post. Mr. Taibbi clapped back on Saturday, writing: “Looking forward to going through all the tweets complaining about ‘PR for the richest man on earth,’ and seeing how many of them have run stories for anonymous sources at the FBI, CIA, the Pentagon, White House, etc.” Mr. Musk and Mr. Taibbi did not respond to requests for comment. That Mr. Musk is a fan of Mr. Taibbi, who left Rolling Stone to start a newsletter on Substack, is no big surprise; Mr. Musk often hails the virtues of citizen journalism. On Saturday, in a live audio session on Twitter, Mr. Musk said he was disappointed that more mainstream media outlets had not picked up Mr. Taibbi’s reporting. The New York Times requested copies of the documents from Mr. Musk, but did not receive a response. Mr. Musk said on Saturday that he had also given documents to Bari Weiss, a former editor and columnist at The Times whose Substack newsletter, Common Sense, bills itself as an alternative to traditional news outlets. Ms. Weiss declined to comment on Sunday. The commotion has also generated some odd bedfellows. Mr. Taibbi once compared former President George W. Bush to a “donkey.” On Sunday, his reporting was defended by the House Republican leader, Representative Kevin McCarthy, during an interview on Fox News. “They’re trying to discredit a person for telling the truth,” Mr. McCarthy said of Mr. Musk...
From hardcore neorealist, Stephen Walt, of Harvard's Kennedy School, at Foreign Policy, "The war continues to be discussed in ways that are self-serving—and self-defeating":
Because war is uncertain and reliable information is sparse, no one knows how the war in Ukraine will play out. Nor can any of us be completely certain what the optimal course of action is. We all have our own theories, hunches, beliefs, and hopes, but nobody’s crystal ball is 100 percent reliable in the middle of a war. You might think that this situation would encourage observers to approach the whole issue with a certain humility and give alternative perspectives a fair hearing even when they disagree with one’s own. Instead, debates about responsibility for the war and the proper course of action to follow have been unusually nasty and intolerant, even by modern standards of social media vituperation. I’ve been trying to figure out why this is the case. What I find especially striking is how liberal interventionists, unrepentant neoconservatives, and a handful of progressives who are all-in for Ukraine seem to have no doubts whatsoever about the origins of the conflict or the proper course of action to follow today. For them, Russian President Vladimir Putin is solely and totally responsible for the war, and the only mistakes others may have made in the past was to be too nice to Russia and too willing to buy its oil and gas. The only outcome they are willing to entertain is a complete Ukrainian victory, ideally accompanied by regime change in Moscow, the imposition of reparations to finance Ukrainian reconstruction, and war crimes trials for Putin and his associates. Convinced that anything less than this happy result will reward aggression, undermine deterrence, and place the current world order in jeopardy, their mantra is: “Whatever it takes for as long as it takes.” This same group has also been extraordinarily critical of those who believe responsibility for the war is not confined to Russia’s president and who think these war aims might be desirable in the abstract but are unlikely to be achieved at an acceptable cost and risk. If you have the temerity to suggest that NATO enlargement (and the policies related to it) helped pave the road to war, if you believe the most likely outcome is a negotiated settlement and that getting there sooner rather than later would be desirable, and if you favor supporting Ukraine but think this goal should be weighed against other interests, you’re almost certain to be denounced as a pro-Putin stooge, an appeaser, an isolationist, or worse. Case in point: When a handful of progressive congressional representatives released a rather tepid statement calling for greater reliance on diplomacy a few weeks ago, it was buried under a hailstorm of criticism and quickly disavowed by its own sponsors. Wartime is precisely when one should think most dispassionately and carefully about one’s own interests and strategies. Unfortunately, keeping a cool head is especially hard to do when the bullets are flying, innocent people are suffering, and rallying public support takes priority. A narrowing of debate is typical of most wars—at least for a long time—with governments encouraging patriotic groupthink and marginalizing dissident views. And the war in Ukraine has been no exception thus far. One reason public discourse is so heated is moral outrage, and I have a degree of sympathy for this position. What Russia is doing to Ukraine is horrific, and it’s easy to understand why people are angry, eager to support Kyiv any way they can, happy to condemn Russia’s leaders for their crimes, and willing to inflict some sort of punishment on the perpetrators. It’s emotionally gratifying to side with an underdog, especially when the other side is inflicting great harm on innocent people. Under the circumstances, I can also understand why some people are quick to see anyone with a different view as being insufficiently committed to a righteous cause and to conclude that they must somehow sympathize with the enemy. In the present political climate, if someone is not all-in for Ukraine, then they must be siding with Putin. Moral outrage is not a policy, however, and anger at Putin and Russia does not tell us what approach is best for Ukraine or the world. It’s possible that the hawks are right and that giving Ukraine whatever it thinks it needs to achieve victory is the best course of action. But this approach is hardly guaranteed to succeed; it might just prolong the war to no good purpose, increase Ukrainian suffering, and eventually lead Russia to escalate or even use a nuclear weapon. None of us can be 100 percent certain that the policies we favor will turn out as we expect and hope. Nor does outrage at Russia’s present conduct justify viewing those who warned that Western policy was making a future conflict more likely as being on Moscow’s side. To explain why something bad happened is not to justify or defend it, and calling for diplomacy (while highlighting the obstacles such an effort would face) does not entail lack of concern for Ukraine itself. Different people can be equally committed to helping Ukraine yet favor sharply differing ways to achieve that end. Debates on Ukraine have also been distorted by a desire to deflect responsibility. The United States’ foreign-policy establishment doesn’t like admitting it’s made mistakes, and pinning all the blame for the war on Putin is a “get out of jail free” card that absolves proponents of NATO enlargement of any role in this tragic turn of events. Putin clearly bears enormous personal responsibility for this illegal and destructive war, but if prior Western actions made his decision more likely, then Western policymakers are not blameless. To assert otherwise is to reject both history and common sense (i.e., that no major power would be indifferent to a powerful alliance moving steadily closer to its borders) as well as the mountain of evidence over many years showing that Russian elites (and not just Putin) were deeply troubled by what NATO and the European Union were doing and they were actively looking for ways to stop it. Proponents of enlargement now insist Putin and his associates were never worried about NATO enlargement and that their many protests about this policy were just a giant smokescreen concealing long-standing imperialist ambitions. In this view, what Putin and his allies really feared was the spread of democracy and freedom, and restoring the old Soviet empire was their true objective from their first day in power. But as journalist Branko Marcetic has shown, these lines of defense do not fit the facts. Moreover, NATO enlargement and the spread of liberal values weren’t separate and distinct concerns. From the Russian perspective, NATO enlargement, the 2014 EU accession agreement with Ukraine, and Western support for pro-democracy color revolutions were part of a seamless and increasingly worrisome package. Western officials may have genuinely believed these actions posed no threat to Russia and might even benefit Russia over the longer term; the problem was that Russia’s leaders didn’t see it that way. Yet U.S. and Western policymakers naively assumed that Putin wouldn’t react even as the status quo kept shifting in ways that he and his advisors found alarming. The world thought democratic countries were benignly expanding the rules-based order and creating a vast zone of peace, but the result was just the opposite. Putin should be condemned for being paranoid, overconfident, and heartless, but Western policymakers should be faulted for being arrogant, naive, and cavalier. Third, the war has been a disaster for Ukrainians, but supporters of U.S. liberal hegemony—especially the more hawkish elements of the foreign-policy “Blob”—have gotten some of their mojo back. If Western support enables Ukraine to defeat an invading army and humiliate a dangerous dictator, then the failures of Iraq, Afghanistan, Libya, Syria, and the Balkans can be swept into the memory hole and the campaign to expand the U.S-led liberal order will get a new lease on life. No wonder the Blob is so eager to put Ukraine in the victory column...
Still more.
From David Harsanyi, at the Federalist, "Anti-Jewish sentiment is far from a one-party problem":
“Jews are thriving in America, and even with the violent resurgence of antisemitism in the Trump era, I’ve rarely felt personally threatened, perhaps a function of my privilege,” writes New York Times columnist Michelle Goldberg in a piece headlined “Antisemitism’s March Into the Mainstream.” It must be privilege, then, that explains how a New Yorker could write an entire column in a New York paper about the resurgence of antisemitism during the “Trump era” without once noting what was going on in her hometown. As Armin Rosen detailed only a few months ago, there have been hundreds of violent attacks targeting Jews in New York since 2018, “many of them documented on camera, [and] only a single perpetrator has served even one day in prison.” Of course, mentioning that the culprits of anti-Jewish violence are predominantly black or Hispanic, and live in one of the nation’s most left-wing cities, would necessitate acknowledging that antisemitism can’t be neatly laid at the feet of Republicans. That is inconvenient, no doubt...
RTWT.
This really is the direction we need to go on this, and kudos to Mayor Adams for having the balls to push forward with the program.
And from the Letters to the Editor:
To the Editor: Re “New York Aims to Clear Streets of Mentally Ill” (front page, Nov. 30): It is many years overdue but, finally, Mayor Eric Adams has courageously acted to bring relief caused by the failed policies that have long harmed mentally ill people in New York City. By ordering involuntary hospitalization, he is replacing an immoral and scandalous indifference to severe chronic illness with a humane and moral approach. Claiming autonomy and personal choice as reasons to keep severely mentally ill people who lack competence on our streets makes no sense. Allowing the sick to “rot with their rights on” may appeal to single-minded civil libertarians, but it is deeply disrespectful to the dignity and kindness that mentally ill people deserve. While the lawsuits will surely fly, the real challenge is to find enough money, beds and providers to ensure that homeless (and incarcerated) men and women with severe mental illness receive care, not a cardboard box. Arthur CaplanRidgefield, Conn.
The writer is a professor of bioethics at New York University’s Grossman School of Medicine.
To the Editor: Mayor Eric Adams’s plan to involuntarily hospitalize homeless people with no indication that they are a threat (to anything besides his city’s image) is discrimination veiled in compassion. Addressing the well-being of the unhoused would involve improving the root structural issues leading to poverty and the inability to afford rent. Poor mental health is often a side effect of housing insecurity and being put on the margins of society. Forcing someone into a hospital system not designed for long-term stays, and that is already strained, does not fix this issue. Slapping a bandage on a bullet wound, or temporarily removing the homeless from the street, does not a compassionate policy make. I don’t see a mental health crisis as much as I see a desperate need for appropriate and affordable housing. Loren BarcenasChapel Hill, N.C.
The writer is a doctoral student at the University of North Carolina Gillings School of Global Public Health.
To the Editor: As a disability rights lawyer, I’ve represented many clients with mental illness. I’ve also witnessed the tragedy of three immediate family members suffering from schizophrenia, including both my parents in the 1960s and 1970s. Choices about involuntary treatment can be excruciating. Psychiatric drugs sometimes have severe side effects. Worse, America has failed to ensure that hospitals provide safe, clean, therapeutic treatment settings. I’ve visited psychiatric hospitals that no one would want a family member to be forced to stay in; my mother died in one when I was a teenager. That said, we’ve also done a disservice to mentally ill people through revolving-door hospitalization that both frustrates family members and dumps at-risk patients back into the community, untreated, where they often face homelessness or worse. Mayor Eric Adams’s call for workable plans to connect discharged patients with ongoing care can work only if safe, high-quality care is available. For the sake of America’s most vulnerable people, officials must see that it is. David ScottColumbus, Ohio
At the New York Times, "Every sports venue has its own tiered system of luxury. The World Cup in Qatar is providing a reminder that there is always a higher level":
AL KHOR, Qatar — With its haughty aura of exclusivity, the red-carpeted, velvet-roped V.I.P. entrance at Al Bayt Stadium seems designed to inspire maximal awe and envy. As regular fans were herded through their gates at the England-United States game on Friday, the V.I.P. guests were welcomed by an exotic figure dressed as some sort of antelope, covered head to toe in shimmering golden squares. (When pressed on its identity, the figure, who was not supposed to speak, muttered under its breath: “Oryx.”) Not that it is available, or even fully visible, to you. Flanked by barriers and cut off from the normal road system, Al Bayt’s V.V.I.P. entrance is a sweeping thoroughfare on which the most important fans, starting with Qatar’s emir, who arrives by helicopter with his entourage and then hops into a Mercedes, are chauffeured directly into their special enclave in the stadium. That way, they are never required to interact with, or even occupy the same general space as, regular fans. Every sports venue has its tiered system of luxury — the owner’s box, the business lounges, the special-access elevators, the ridiculously expensive seats, the even more ridiculously expensive seats. But at this year’s World Cup, the convergence of two entities awash in luxury and entitlement — Qatar, where all power and privilege flow from the emir, and FIFA, soccer’s global governing body, with its vast wealth and patronage network — provides a bracing reminder that there is always a more rarefied degree of exclusive. The main difference between the luxury and non-luxury seats at this year’s World Cup is alcohol. In a shock to fans (and to Budweiser, the official beer of the tournament since 1986), Qatar reversed itself and decreed just before the event began that the sale of alcoholic beer (indeed, alcohol of any kind) would be banned in and around the stadiums. But that didn’t affect the flow of free beer — or free champagne, Scotch, gin, whiskey, wine and other drinks — available to non-regular fans in the V.I.P., V.V.I.P. and hospitality areas. The rules, it seemed, did not apply to them. At a $3,000-a-seat hospitality lounge at Al Bayt during the U.S.’s game with England, for instance, the bar menu included Taittinger Champagne, Chivas Regal 12-year-old whisky, Martell VSOP brandy and Jose Cuervo 1800 tequila. “If you want to drink, you can’t drink in the stadiums,” said Keemya Najmi, who was visiting from Los Angeles with her family. “So this is just a lot more comfortable.” Also adding to the comfort: a dedicated check-in desk staffed by smiling hosts doling out special passes and little gift bags; a coriander-infused welcome drink that was a jolt to the system; tables bedecked with nuts, dates, popcorn and potato chips; an endlessly sumptuous buffet comprising dishes like slow-cooked lamb shoulder and marinated tuna steak, along with a carving station and a selection of six desserts; and a band belting out cross-cultural fan favorites like “Sweet Caroline.” In all, there are five tiers of “hospitality” in the stadiums, according to Match Hospitality, a FIFA partner that operates those sections, beginning with $950 stadium seats that serve street-style food, along with wine and beer. At the highest end are private suites that cost about $5,000 per person and offer six-course meals prepared by a private chef, cocktails served by sommeliers and mixologists and the promise of “guest appearances” by unnamed celebrities. The most exclusive suite is the Pearl Lounge, right above the halfway line at Lusail Stadium, which offers each guest an “exceptional commemorative gift.” There is also, according to someone who has been in it, a suite at Al Bayt that, for some reason, boasts a retractable bed and a bathroom equipped with a shower. This World Cup has taken in about $800 million in hospitality seat sales — a sports industry record, a Match Hospitality spokesman said. But many of those guests have paid for the privilege, unlike, it seems, the V.I.P.s (or the V.V.I.P.’s). The taxonomy of V.I.P.-ness has been a matter of some debate among those on the other side of the velvet ropes. There are different theories. “The V.I.P.s are the sponsors,” declared a woman who, it must be said, works for one of the sponsors herself and was speaking in a hospitality lounge, not a V.I.P. suite. (She is not authorized to talk to the press and asked that her name not be used.) No, said a Saudi journalist in the stands who also asked that his name not be used. “The V.I.P.s are usually from business and the banking sector,” he said. “The V.V.I.P.s are the emir and the people around him — his family, his father — and foreign officials.” Those would include, presumably, Crown Prince Mohammed bin Salman of Saudi Arabia, who sat near the emir during the opening match, as well as Jared Kushner and Ivanka Trump, who were spotted in a luxury box at the U.S. match. There’s a consensus that top FIFA officials, like President Gianni Infantino, are V.V.I.P.s, but that other FIFA and FIFA-adjacent personnel are merely V.I.P.s. Meanwhile, a Qatari involved in organizing logistics for the tournament, who did not want to speak on the record because he is not allowed to, said that sometimes there is a surfeit of V.I.P.s at Qatari events. In that case, so many people end up getting bumped up to V.V.I.P. status that the organizers are forced to create a new tier entirely: V.V.V.I.P., the human equivalent of a seven-star hotel...
Oh brother. V.V.V.I.P. Keep adding Vs and the designation is meaningless after a while. I mean, no self-respecting emir would let some commoner out V him in the luxury hospitality competition.
More at the link.
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Seems like an obvious point, since open-carry states are more likely to lean right than non-open carry states, so the New York Times has got something of a tautology going on here.
But in any case, here, "At Protests, Guns Are Doing the Talking":
Across the country, openly carrying a gun in public is no longer just an exercise in self-defense — increasingly it is a soapbox for elevating one’s voice and, just as often, quieting someone else’s. This month, armed protesters appeared outside an elections center in Phoenix, hurling baseless accusations that the election for governor had been stolen from the Republican, Kari Lake. In October, Proud Boys with guns joined a rally in Nashville where conservative lawmakers spoke against transgender medical treatments for minors. In June, armed demonstrations around the United States amounted to nearly one a day. A group led by a former Republican state legislator protested a gay pride event in a public park in Coeur d’Alene, Idaho. Men with guns interrupted a Juneteenth festival in Franklin, Tenn., handing out fliers claiming that white people were being replaced. Among the others were rallies in support of gun rights in Delaware and abortion rights in Georgia. Whether at the local library, in a park or on Main Street, most of these incidents happen where Republicans have fought to expand the ability to bear arms in public, a movement bolstered by a recent Supreme Court ruling on the right to carry firearms outside the home. The loosening of limits has occurred as violent political rhetoric rises and the police in some places fear bloodshed among an armed populace on a hair trigger. But the effects of more guns in public spaces have not been evenly felt. A partisan divide — with Democrats largely eschewing firearms and Republicans embracing them — has warped civic discourse. Deploying the Second Amendment in service of the First has become a way to buttress a policy argument, a sort of silent, if intimidating, bullhorn. “It’s disappointing we’ve gotten to that state in our country,” said Kevin Thompson, executive director of the Museum of Science & History in Memphis, Tenn., where armed protesters led to the cancellation of an L.G.B.T.Q. event in September. “What I saw was a group of folks who did not want to engage in any sort of dialogue and just wanted to impose their belief.” A New York Times analysis of more than 700 armed demonstrations found that, at about 77 percent of them, people openly carrying guns represented right-wing views, such as opposition to L.G.B.T.Q. rights and abortion access, hostility to racial justice rallies and support for former President Donald J. Trump’s lie of winning the 2020 election. The records, from January 2020 to last week, were compiled by the Armed Conflict Location & Event Data Project, a nonprofit that tracks political violence around the world. The Times also interviewed witnesses to other, smaller-scale incidents not captured by the data, including encounters with armed people at indoor public meetings. Anti-government militias and right-wing culture warriors like the Proud Boys attended a majority of the protests, the data showed. Violence broke out at more than 100 events and often involved fisticuffs with opposing groups, including left-wing activists such as antifa Republican politicians are generally more tolerant of openly armed supporters than are Democrats, who are more likely to be on the opposing side of people with guns, the records suggest. In July, for example, men wearing sidearms confronted Beto O’Rourke, then the Democratic candidate for Texas governor, at a campaign stop in Whitesboro and warned that he was “not welcome in this town.” Republican officials or candidates appeared at 32 protests where they were on the same side as those with guns. Democratic politicians were identified at only two protests taking the same view as those armed. Sometimes, the Republican officials carried weapons: Robert Sutherland, a Washington state representative, wore a pistol on his hip while protesting Covid-19 restrictions in Olympia in 2020. “Governor,” he said, speaking to a crowd, “you send men with guns after us for going fishing. We’ll see what a revolution looks like.” The occasional appearance of armed civilians at demonstrations or governmental functions is not new. In the 1960s, the Black Panthers displayed guns in public when protesting police brutality. Militia groups, sometimes armed, rallied against federal agents involved in violent standoffs at Ruby Ridge and Waco in the 1990s. But the frequency of these incidents exploded in 2020, with conservative pushback against public health measures to fight the coronavirus and response to the sometimes violent rallies after the murder of George Floyd. Today, in some parts of the country with permissive gun laws, it is not unusual to see people with handguns or military-style rifles at all types of protests. For instance, at least 14 such incidents have occurred in and around Dallas and Phoenix since May, including outside an F.B.I. field office to condemn the search of Mr. Trump’s home and, elsewhere, in support of abortion rights. In New York and Washington, where gun laws are strict, there were no Many conservatives and gun-rights advocates envision virtually no limits. When Democrats in Colorado and Washington State passed laws this year prohibiting firearms at polling places and government meetings, Republicans voted against them. Indeed, those bills were the exception. Attempts by Democrats to impose limits in other states have mostly failed, and some form of open carry without a permit is now legal in 38 states, a number that is likely to expand as legislation advances in several more. In Michigan, where a Tea Party group recently advertised poll-watcher training using a photo of armed men in camouflage, judges have rejected efforts to prohibit guns at voting locations. Gun rights advocates assert that banning guns from protests would violate the right to carry firearms for self-defense. Jordan Stein, a spokesman for Gun Owners of America, pointed to Kyle Rittenhouse, the teenager acquitted last year in the shooting of three people during a chaotic demonstration in Kenosha, Wis., where he had walked the streets with a military-style rifle. “At a time when protests often devolve into riots, honest people need a means to protect themselves,” he said.
A very interesting Twitter thread:
There are two primary strains of right-wing Christian Nationalism in America at the moment. 🧵1) the most extensive, called Seven Mountains theology, bubbled up from independent charismatic entrepreneurs like Lance Wallnau. They rely on a novel interpretation of obscure biblical passages in Isaiah & Revelation that call for reclaiming 7 mountains of Christian social control, from government through education. If they succeed, then God will bless America. If they fail, then apocalypse now. They have gone further and anointed Donald Trump as a messianic figure--what theologians call christological typology--and linked him to the biblical Persian King Cyrus, a pagan who protected the Israelites and fulfilled prophecy. I call these people "entrepreneurs" quite literally. Lance Wallnau sold $45 "prayer coins" superimposing Trump's face over Cyrus's. You might call this a "grift," though that assumes that Wallnau isn't sincere and is just flogging goods in the metaphorical temple square. 7 Mountains rhetoric is widespread, with political operatives like Charlie Kirk and Michael Flynn using the language at their God & Country tours of megachurches. 2) But while 7 Mountains might be the most prominent Christian Nationalist variant, there is also version percolating out of theologically reformed Presbyterian and Baptist circles. This book in particular has been getting attention on Twitter. [The Case for Christian Nationalism.] It's not a good book--see @BrianGMattson on its demerits--but it's notable b/c it attempts to give an intellectual foundation to a movement that has been easy to ridicule as one step removed from snake handling. They're Claremont-ing, in other words. The book is from Canon Press, which began as the vanity press for Douglas Wilson, a neo-Confederate Lost Cause apologist. (It's no accident that the author, Wolfe, has himself questioned interracial marriage.) This version of Christian Nationalism has deeper, hateful roots. Although the theology is very different from 7 Mountains CN, this alt-Reformational CN is similar in this core regard: Whether by rediscovery or invention, both are surfacing novel theological justifications for culture war politics rooted in Christian cultural status anxiety. Invariably, both kinds of Christian Nationalist promote a similar political rhetoric steeped in fear of sinister, anti-Christian elites who are conniving to deconvert, degender, derace, and replace God-fearing Americans. I'll end by noting that as a trained historian of religion & politics, right-wing Christian Nationalism is not a new phenomenon. American history is rife with variants of Christian Nationalism bubbling up, particularly at moments of intense religious & political anxiety. The classic example is "Parson" Weems, the itinerant traveling book salesman and evangelical minister who concocted soothing fables about the virtuous Christian character of various founding fathers. It's Weems who gave us Washington and the Cherry Tree, for instance: It's also Weems who invented the story about George Washington praying at Valley Forge, a myth that I can tell you from personal experience lives on in the form of paintings in many a church lobby today. Why would Weems spread these myths in the 1820s/30s? Because Americans in general, and evangelical Americans in particular, were anxious. They were the 1st post-Revolution generation. The Founders & veterans were dying off. Would the American experiment survive? In the midst of the tumultuous market revolution, early industrialization, westward expansion, and religious upheaval, what would the future look like?? So entrepreneurs--literally--like Weems wove them comforting tales. Yes, America would survive and thrive as a nation because it was grounded in orthodox, religious faith. The Founders were evangelical Christians just like you. See, look! Washington even prayed at Valley Forge! Sidenote: the most famous GW at Valley Forge painting was made in 1975 anticipating the bicentennial by a Mormon painter named Arnold Friberg who studied with Norman Rockwell. It's a reminder that Mitt Romney wasn't the first (or even the second) Mormon moment! I mention Mormons as a reminder that there are older non-evangelical versions of Christian Nationalism. Joseph Smith codified American exceptionalism in the Book of Mormon in the same milieu that Parson Weems was operating in. Thus the Missouri Garden of Eden, Mormon ancestors as the ten lost tribes, the Constitution & Declaration of Independence are considered literal sacred scripture, & so on. Mormonism has American Christian Nationalism in its bones. Friberg's 1975 painting is also a reminder that the seventies were another era of Christian Nationalist resurgence. In 1977 two charismatic Christian Nationalists wrote a book called "The Light and the Glory," which sacralized America's national history. It spread like wildfire in the new Christian homeschooling movement, through evangelical & pentecostal Christian bookstores, and was just hugely influential. I'd argue it's right up there in terms of internal influence w/ the Chronicles of Narnia & the Scofield Reference Bible. Again, you can immediately sense the anxiety that underpinned the book's core message. Coming off the sixties counter-cultural revolutions and in the midst of what historians have called the "decade of nightmares" (the seventies), the fear pervades the text. From the intro: Historians who were themselves confessing Christians tried to tell evangelicals that these were paranoid myths, but they were largely ignored. The odds of finding this book in your church bookstore is infinitesimally lower than finding "The Light and the Glory" on the shelf! I could talk about other right-wing Christian Nationalists--Rushdoony-ites! Barton and the Wallbuilders!--but I want to end by noting that before you cast the first stone at the more outré varieties, bear in mind that Christian nationalisms are pervasive. When politicians from both parties talk about America being a "city on a hill," borrowing the rhetoric from a Puritan colonist, that's Christian nationalism When you have a wedding ceremony at the Washington Memorial Chapel in Valley Forge, that's ritualistic participation in a form of Christian Nationalism. If you stop at the "Stonewall Jackson Shrine," you're hearing a ghostly echo of a Christian Nationalist variant that emerged to contest other Christian Nationalisms. In every case--whether it's one of which you approve or detest--remember that it is very American and very human, to want to sacralize one's political project. It might function as a soothing lie or as a political weapon, but it's always useful.There are two primary strains of right-wing Christian Nationalism in America at the moment. 🧵
— Paul Matzko (@PMatzko) November 21, 2022
1) the most extensive, called Seven Mountains theology, bubbled up from independent charismatic entrepreneurs like Lance Wallnau.
From Raymond Ibrahim, at FrontPage Magazine, "Spearheaded by Pope Francis":
What if you had a deceased grandfather whom you were particularly fond of, and out of the blue, a stranger says: “Hey, that’s my grandpa!” Then—lest you think this stranger is somehow trying to ingratiate himself with you—he adds: “And everything you thought you knew about grandpa is wrong! Here, let me tell you what he really said and did throughout his life.” The stranger then proceeds to inform you that much of the good things you had long attributed to your grandfather were, not just false, but the exact opposite of what he is now attributing to your grandfather—much of which you find immensely disturbing. Would that endear this stranger to you? Every proponent of the so-called “Abrahamic Faiths” apparently thinks so. I will explain, but first let’s define “Abrahamism”: because the patriarch Abraham is an important figure in Judaism, Christianity, and Islam, all three religions, according to this position, share a commonality that should bridge gaps and foster growth between them. Pope Francis is one of the chief proponents of this view. Speaking of his recent participation at an interfaith conference in Bahrain, he said his purpose was to create “fraternal alliances” with Muslims “in the name of our Father Abraham.” Even so, Abrahamism is hardly limited to octogenarian theologians; it’s entrenched in mainstream American discourse. Thus, even the Huffington Post (rather ludicrously) claims that “Muhammad clearly rejected elitism and racism and demanded that Muslims see their Abrahamic brothers and sisters as equals before God.” In fact, Muhammad and his Allah called for perpetual war on Christians and Jews, until they either embraced Islam or lived in humbled submission to their Muslim conquerors (Koran 9:29). That, of course, did not stop former Secretary of State John Kerry from beating on a mosque drum and calling Muslims to prayer during his visit to Indonesia—before gushing: “It has been a special honor to visit this remarkable place of worship. We are all bound to one God and the Abrahamic faiths tie us together in love for our fellow man and honor for the same God.” After a Muslim from an Oklahoma City mosque decapitated a woman, “an official from Washington D.C. flew in to Oklahoma to present a special thank you to the Muslim congregation,” lest they feel too guilty over their coreligionist’s actions. He read them a message from former President Barack Obama: “Your service is a powerful example of the powerful roots of the Abrahamic faiths and how our communities can come together with shared peace with dignity and a sense of justice.” Needless to say, Obama himself has often spoken of “the shared Abrahamic roots of three of the world’s major religions.” Meanwhile, few people seem to have given this Abrahamic business much thought: How is one people’s appropriation of another people’s heritage—which is precisely what Abrahamism is all about—supposed to help the two peoples get along? For starters, Islam does not represent biblical characters the way they are presented in the Bible, the oldest book in existence that mentions them. Christians accept the Hebrew Bible, or Old Testament, as it is. They do not add, take away, or distort the accounts of the patriarchs that Jews also rely on. Conversely, while also relying on the figures of the Old and New Testaments—primarily for the weight of antiquity and authority attached to their names—Islam completely recasts them to fit its own agendas. One need only look to the topic at hand for proof: Abraham. Jews and Christians focus on different aspects of Abraham—the former see him as their patriarch in the flesh, the latter as their patriarch in faith or in spirit (e.g., Gal 3:6)—but they both rely on the same verbatim account of Abraham as found in Genesis. In the Muslim account, however, not only does Abraham (Ibrahim) quit his country on God’s promise that he will make him “a great nation” (Gen. 12), but he exemplifies the hate Muslims are obligated to have for all non-Muslims: “You have a good example in Abraham and those who followed him,” Allah informs Muslims in Koran 60:4; “for they said to their people, ‘We disown you and the idols that you worship besides Allah. We renounce you: enmity and hate shall reign between us until you believe in Allah alone.’” In fact, Koran 60:4 is the cornerstone verse that all “radical” Muslims—from al-Qaeda to the Islamic State—cite as proof that Muslims “must be hostile to the infidel—even if he is liberal and kind to you” (to quote the revered Sheikh Ibn Taymiyya, The Al-Qaeda Reader, p. 84). Thus, immediately after quoting 60:4, Osama bin Laden once wrote:So there is an enmity, evidenced by fierce hostility, and an internal hate from the heart. And this fierce hostility—that is, battle—ceases only if the infidel submits to the authority of Islam, or if his blood is forbidden from being shed [a dhimmi], or if the Muslims are [at that point in time] weak and incapable [of spreading sharia law to the world]. But if the hate at any time extinguishes from the hearts, this is great apostasy [The Al-Qaeda Reader, p. 43].Such is the mutilation Patriarch Abraham has undergone in Islam. Not only is he not a source of commonality between Muslims on the one hand and Jews and Christians on the other; he is the chief figure to justify “enmity and hate … between us until you believe in Allah alone.” Islam’s appropriation of Abraham has led to other, more concrete problems, of the sort one can expect when a stranger appears and says that the home you live in was actually bequeathed to him by your supposedly “shared” grandfather. Although the Jews claimed the Holy Land as their birthright for well over a millennium before Muhammad and Islam came along, Jerusalem is now special to Muslims partially because they also claim Abraham and other biblical figures. As a result, statements like the following from mainline Christian groups such as the Presbyterian Church USA are common: “[PCUSA] strongly condemns the U.S. President’s [Trump’s] decision to single out Jerusalem as a Jewish capital. Jerusalem is the spiritual heart of three Abrahamic faiths …” The Muslim appropriation and mutilation of revered biblical figures is a source of problems, not solutions. When, as another example, Islam’s Jesus—Isa—returns, he will smash all crosses (because they signify His death and resurrection, which Islam vehemently denies), abrogate the jizya (or dhimmi status, meaning Christians must either become Muslim or die) and slaughter all the pigs to boot. Again, not exactly a great shared source of “commonality” for Christians and Muslims. It is only the secular mindset, which cannot comprehend beyond the surface fact that three religions claim the same figures—and so they must all eventually “be friends”—that does not and never will get it. All the more shame, then, that supposed Christian leaders, such as Pope Francis, rely on such “logic.”
Three-hundred off on this puppy!
At Amazon, Sony 65 Inch 4K Ultra HD TV X80K Series: LED Smart Google TV with Dolby Vision HDR KD65X80K- 2022 Model.
Happy Thanksgiving, everybody! And thank you for shopping through my Amazon links.
Even Stephen King was against the merger, which was very likely to hurt the little people in the publishing world, those who don't have the enormous influence and market share as The Shining author.
At the New York Times, "A Huge Merger’s Collapse Breaks a Pattern of Consolidation in Publishing":
The deal to acquire Simon & Schuster would have made the buyer, Penguin Random House, even larger, and reduced the number of big publishers in the U.S. to four.After two years of regulatory scrutiny and heated speculation in the publishing world, after a hard-fought court battle and hundreds of millions of dollars in expenses, Penguin Random House’s deal to buy Simon & Schuster officially collapsed on Monday.
The unraveling of this agreement stopped the largest publisher in the United States from growing substantially larger. It also paused consolidation in an industry that has been profoundly reshaped by mergers and acquisitions, with little regulatory intervention.
The implosion of the deal came three weeks after a federal judge ruled against Penguin Random House in an antitrust trial, blocking the sale from going forward on the grounds that the merger would be bad for competition and harmful to authors. In order to appeal the Oct. 31 ruling, Penguin Random House needed Paramount Global, Simon & Schuster’s parent company, to extend the purchase agreement, which expires on Tuesday. Instead, Paramount decided to terminate the deal, leaving Penguin Random House out of legal options and obligated to pay them a termination fee of $200 million.
“Penguin Random House remains convinced that it is the best home for Simon & Schuster’s employees and authors,” Penguin Random House said in a statement. “We believe the judge’s ruling is wrong and planned to appeal the decision, confident we could make a compelling and persuasive argument to reverse the lower court ruling on appeal. However, we have to accept Paramount’s decision not to move forward.” The outcome of the trial came as a shock to many in publishing, who have watched the number of big firms dwindle to five, even as those five — Penguin Random House, HarperCollins, Macmillan, Hachette and Simon & Schuster — got larger by buying small and midsize publishing houses. Many feared that the further reduction in the number of big publishing houses to four would leave authors and literary agents with fewer buyers for their books, and would make it even harder for smaller publishers to compete. Many were especially wary of Penguin Random House — already by far the largest publisher in the United States — getting even bigger by absorbing a rival. Penguin Random House has about 100 imprints; together they publish more than 2,000 titles a year. The merger would have given it Simon & Schuster’s approximately 50 imprints, as well as the company’s vast and valuable backlist of older titles.
As it turned out, the Justice Department and the judge who heard the case had similar concerns and blocked the deal, an outcome that some authors and industry organizations celebrated as a necessary check on consolidation.
“The market is already too consolidated,” said Mary Rasenberger, chief executive of the Authors Guild, an advocacy group for writers that opposed the purchase. “A healthy publishing ecosystem is one that has many publishers with different tastes and interests and degrees of risk they’re willing to assume.”
This extends a period of uncertainty at Simon & Schuster, but it is one they are in a good position to navigate. The company’s recent performance has been strong, even as the results have sagged at other major publishers. Its profits for the first nine months of the year were up 29 percent compared to the same time last year, putting it on its way to a having a record-breaking year...
It's Laura Ingraham, still the best opinion commentator on Fox:
Well, that fucked up the left's "right-wing hate" narrative, the motherfuckers. This was an LBGTQIA+ nightclub, and the smears were just too irresistible for the vile, demonic left.
At Twitchy, "Stephanie Ruhle didn’t let new info about Club Q shooter disrupt her narrative about ‘the far Right’."
Also, "Watch Alisyn Camerota’s brain break as she reports that CO shooter is ‘non-binary’."
Main story at the New York Post, "Colorado Springs shooting suspect Anderson Aldrich is nonbinary: lawyers."
At Issues & Insights, "As Shortages Persist Under Biden, It’s Time To Ask: Is This On Purpose?"
Did the United States suddenly become a socialist basket case? It’s hard not to come to that conclusion after reading about the endless shortages plaguing the nation. Each of which President Joe Biden either seems clueless to resolve or determined to make worse. Let’s start with the biggest one: the shortage of diesel fuel. While Biden was busy draining the Strategic Petroleum Reserve to tamp down gas prices before the midterm elections, the real worry was that supplies of diesel fuel have been running short. Two years after the short-lived COVID lockdowns ended, diesel inventories continued to trend downward to their lowest levels since 2008. The cost for a gallon of diesel fuel is 46% higher than it was a year ago, according to AAA, and now costs more than $5 a gallon. That affects every corner of the economy because, while passenger cars mostly use regular gasoline, diesel powers just about everything else that makes the economy move, and many homes, especially in the northeast, rely on heating oil – a related product – to keep their families from freezing to death...
RTWT.
At Pajamas, "Asked About Joe Biden’s Involvement In Hunter’s Shady Dealing, Karine Jean-Pierre Flails and Sputters."
Click the link to watch -- she really sputters!
I can see where there might be a problem. *Eye-roll.*
At the Wall Street Journal, "The president has called himself a bridge to a new generation, but some in his party say it is time to step aside."
For the folks back in Buffalo, EGO Power+ SNT2112 21-Inch 56-Volt Lithium-Ion Cordless Snow Blower with Steel Auger - (2) 5.0Ah Batteries and Dual Port Charger Included.
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At Amazon, Gail Heriot and Maimon Schwarzchild, eds., A Dubious Expediency: How Race Preferences Damage Higher Education.
A strange woman. Very strange.
Alameda was at the center of Sam Bankman-Fried’s collapsing FTX empire. Caroline Ellison was at the center of Alameda. https://t.co/sRk7CWWjm4
— The Wall Street Journal (@WSJ) November 20, 2022
Found on Instagram (at some generic "portrait" page, which *which doesn't* give photo credit to the models.
Interesting article, though it downplays leftist indoctrination in the schools. Otherwise, do doubt America's teachers are fucked.
See, "Empty Classrooms, Abandoned Kids: Inside America’s Great Teacher Resignation."
Good video at the link.
It was a bad day for Elon Musk, it turns out. Folks on the platform are talking like it's the end of the world. If goes down, it goes down. RIP. WTF.
At the Wall Street Journal, "Company follows up with practical details after billionaire challenges remaining employees to be ‘hardcore’ or leave: ‘This is not a phishing attempt’."
And Paige Spirinac is ready, "Here’s my cleavage for the last time on twitter if it shuts down."
At Amazon, Donald T. Critchlow, Revolutionary Monsters: Five Men Who Turned Liberation into Tyranny.
Basically.
At the Los Angeles Times, "‘It will absolutely come down to California’: Control of the House hinges on 9 state races."
Do what you will with this.
From Andrew Sullivan, "Democracy works, survives, and can surprise us (including me). A great night":
Let’s first herald the truly good news. Democracy surprised almost all of us, as it sometimes does. It made some of us look a bit foolish (more on that in a bit). It defied most predictions and historic analogies. The election ended up with a super-close race for both House and Senate — highly unusual for a midterm when inflation is soaring and most people are super bummed about the country. More good news: Joe Biden’s “Jim Crow 2.0” failed to materialize in Georgia. And most important of all: there are (currently) no widespread allegations of fraud or illegitimacy, despite many close races; and the candidates who made election denial their platform lost decisively. The thumping defeat of nutjob Doug Mastriano in Pennsylvania — and the way he helped drag down other Republican candidates in the states — is just fantastic. According to the exit polls, “79 percent said they were very (47 percent) or somewhat (33 percent) confident that elections in their state were being conducted fairly and accurately.” Huge and encouraging news. And it behooves me to note that Biden’s speech on democracy last week was in retrospect right in its priorities. Voters are worried about democracy’s survival and Biden’s distinction between MAGA Republicans and the rest obviously worked with some, including Republicans. Voters who “somewhat disapproved” of Biden’s record nonetheless broke for the Dems when the alternative was a MAGA loony. Yes, as I anticipated, there was pushback to Democratic extremism. Republicans look set to win the popular vote overall. Where CRT was on the ballot — in school board races, where it belongs — it lost badly everywhere. The Latino vote kept trending GOP, making even Miami-Dade a Republican bastion. In New York City especially, Asian-Americans’ support for the GOP soared. We even have the first openly gay MAGA congressman. The Squad members of Congress all saw their support slide in their safe districts. On the “LGBTQIA+” question, “26 percent said our society’s values on gender identity and sexual orientation are changing for the better, 50 percent for the worse.” That’s a huge backlash against “queer” and trans extremism, and it’s hurting gays and lesbians. And in the face of media insistence that America is an objectively white supremacist country, 45 percent said racism was either not a problem at all or a minor one. (Fifty-three percent said major.) This is striking: around a third of non-white, non-college voters went Republican. According to exit polls, Asian-Americans went from 77 percent Democrat in 2018 to around 60 percent now. Latinos went from 70 to 60. (One irony is that Republicans gained many minority votes in solid red states, which didn’t have much of an effect on the outcome, but bolsters their raw numbers.) But these trends were overwhelmed by other issues, and did not amount to the kind of decisive rejection of Democratic leftism I favored and suspected would happen. I was wrong. I remain convinced that wokeness is terribly destructive to liberal society, but my obsessions are obviously not everyone’s. And my fault was in not seeing how MAGA extremism — the sheer anti-democratic crazy of the GOP — was seen by independent voters as far more dangerous than the crazy left. I actually agree — see this recent piece, for example — and if I didn’t live in a super-blue city, I might have felt differently about my protest vote. But from the broadest perspective, I was simply wrong to emphasize the impact of the far left as much as I have. You’ve told me this many times. I should have listened more, and I will. Let’s first herald the truly good news. Democracy surprised almost all of us, as it sometimes does. It made some of us look a bit foolish (more on that in a bit). It defied most predictions and historic analogies. The election ended up with a super-close race for both House and Senate — highly unusual for a midterm when inflation is soaring and most people are super bummed about the country. More good news: Joe Biden’s “Jim Crow 2.0” failed to materialize in Georgia. And most important of all: there are (currently) no widespread allegations of fraud or illegitimacy, despite many close races; and the candidates who made election denial their platform lost decisively. The thumping defeat of nutjob Doug Mastriano in Pennsylvania — and the way he helped drag down other Republican candidates in the states — is just fantastic. According to the exit polls, “79 percent said they were very (47 percent) or somewhat (33 percent) confident that elections in their state were being conducted fairly and accurately.” Huge and encouraging news. And it behooves me to note that Biden’s speech on democracy last week was in retrospect right in its priorities. Voters are worried about democracy’s survival and Biden’s distinction between MAGA Republicans and the rest obviously worked with some, including Republicans. Voters who “somewhat disapproved” of Biden’s record nonetheless broke for the Dems when the alternative was a MAGA loony. Yes, as I anticipated, there was pushback to Democratic extremism. Republicans look set to win the popular vote overall. Where CRT was on the ballot — in school board races, where it belongs — it lost badly everywhere. The Latino vote kept trending GOP, making even Miami-Dade a Republican bastion. In New York City especially, Asian-Americans’ support for the GOP soared. We even have the first openly gay MAGA congressman. The Squad members of Congress all saw their support slide in their safe districts. On the “LGBTQIA+” question, “26 percent said our society’s values on gender identity and sexual orientation are changing for the better, 50 percent for the worse.” That’s a huge backlash against “queer” and trans extremism, and it’s hurting gays and lesbians. And in the face of media insistence that America is an objectively white supremacist country, 45 percent said racism was either not a problem at all or a minor one. (Fifty-three percent said major.) This is striking: around a third of non-white, non-college voters went Republican. According to exit polls, Asian-Americans went from 77 percent Democrat in 2018 to around 60 percent now. Latinos went from 70 to 60. (One irony is that Republicans gained many minority votes in solid red states, which didn’t have much of an effect on the outcome, but bolsters their raw numbers.) But these trends were overwhelmed by other issues, and did not amount to the kind of decisive rejection of Democratic leftism I favored and suspected would happen. I was wrong. I remain convinced that wokeness is terribly destructive to liberal society, but my obsessions are obviously not everyone’s. And my fault was in not seeing how MAGA extremism — the sheer anti-democratic crazy of the GOP — was seen by independent voters as far more dangerous than the crazy left. I actually agree — see this recent piece, for example — and if I didn’t live in a super-blue city, I might have felt differently about my protest vote. But from the broadest perspective, I was simply wrong to emphasize the impact of the far left as much as I have. You’ve told me this many times. I should have listened more, and I will...
.webp)
