Gay sexual abandon. Meaning the gay rights movement is expanding the boundaries of what's morally acceptable to accommodate a model of openly aggressive sexual abandon. Gays want sex when they want it, with whomever they want it, wherever they want it. And they're not afraid of saying it, at all. The Times interviews Dan Savage, the author of the homosexual advice column "Savage Love." Yeah. Savage. And open. Savage is all about openness in marriage. For example, if you're not sexually satisfied, tell your spouse. Say you need more. Get approval and go get laid somewhere else. Savage's mantra is "good, giving, and game," GGG for short. Be good, giving, and game for sexual freelancing. It's a different kind of morality, you might say. Here's this from the article:
Savage’s honesty ethic gives couples permission to find happiness in unusual places; he believes that pretty much anything can be used to spice up a marriage, although he excludes feces, pets and incest, as well as minors, the nonconsenting, the duped and the dead. In “The Commitment,” Savage’s book about his and Miller’s decision to marry, he describes how a college student approached him after a campus talk and said, as Savage tells it, that “he got off on having birthday cakes smashed in his face.” But no one had ever obliged him. “My heart broke when he told me that the one and only time he told a girlfriend about his fetish, she promptly dumped him. Since then he had been too afraid to tell anyone else.” Savage took the young man up to his hotel room and smashed a cake in his face.Okay. Right. What else did Savage do up in his hotel room with the young cake boy? Pattycakes? Folks should read the whole thing when they have a few minutes. And I'll tell you: Savage Love won't work in my house. My wife and I are traditional. We love each other exclusively. And we do so because that's how we conceive marriage. When you marry you're committing to that one person you want to share your life with, exclusively, "forsaking all others." There are lots of reasons for this. But most of all is the integrity of the institution itself, and what it means for the sanctity of vows, honesty, and the regeneration of families. Dan Savage and his husband Terry Miller have a child by adoption. How's that going to look as the child get older and sees his parents f**king around with whoever they want? And back to the article, Savage talks about how a man would feel giving his wife permission to have extramarital affairs, but then he realizes he can't abide by the thought of someone else vaginally penetrating his wife. You think?!!
The point is: priests and rabbis don’t tell couples they might need to involve cake play in their marriages; moms and dads don’t; even best friends can be shy about saying what they like. Savage wants to make sure that no strong marriage ever fails because an ashamed husband or wife is desperately seeking cake play — or bondage, urine play or any of the other unspeakable activities that Savage has helped make speakable. If cake play is what a man needs, his G.G.G. wife should give it to him; if she can’t bring herself to, then maybe she should allow him a chocolate-frosted excursion with another woman. But for God’s sake, keep it together for the kids.
I don't look at the gay marriage issue from a religious perspective primarily, because the argument against gay marriage is at base socio-biological, about preservation of families and society, and the regeneration of cultures. It's about preserving that which is eternally right and good. There is nothing natural about same sex marriage in terms of creating life and living in commitment for strength and safety in family. Same sex couples cannot naturally reproduce, and marriage is most basically about binding one man and one woman for the purpose of natural regeneration. For the gay movement to abandon that to uncontrollable desires is obscene. But there's the morally religious argument as well, seen today at the Wall Street Journal, "Evangelicals and the Gay Moral Revolution."
The Christian church has faced no shortage of challenges in its 2,000-year history. But now it's facing a challenge that is shaking its foundations: homosexuality.There's more at the link, and see also Maggie Gallagher, "New York's GOP Lets Down the Base."
To many onlookers, this seems strange or even tragic. Why can't Christians just join the revolution?
And make no mistake, it is a moral revolution. As philosopher Kwame Anthony Appiah of Princeton University demonstrated in his recent book, "The Honor Code," moral revolutions generally happen over a long period of time. But this is hardly the case with the shift we've witnessed on the question of homosexuality.
In less than a single generation, homosexuality has gone from something almost universally understood to be sinful, to something now declared to be the moral equivalent of heterosexuality—and deserving of both legal protection and public encouragement. Theo Hobson, a British theologian, has argued that this is not just the waning of a taboo. Instead, it is a moral inversion that has left those holding the old morality now accused of nothing less than "moral deficiency."
The liberal churches and denominations have an easy way out of this predicament. They simply accommodate themselves to the new moral reality. By now the pattern is clear: These churches debate the issue, with conservatives arguing to retain the older morality and liberals arguing that the church must adapt to the new one. Eventually, the liberals win and the conservatives lose. Next, the denomination ordains openly gay candidates or decides to bless same-sex unions.
This is a route that evangelical Christians committed to the full authority of the Bible cannot take. Since we believe that the Bible is God's revealed word, we cannot accommodate ourselves to this new morality. We cannot pretend as if we do not know that the Bible clearly teaches that all homosexual acts are sinful, as is all human sexual behavior outside the covenant of marriage. We believe that God has revealed a pattern for human sexuality that not only points the way to holiness, but to true happiness.
The media may portray the New York victory as the decisive turning point that makes gay marriage inevitable across the country—as they almost always do. Yet every victory for our marriage tradition that I have personally helped make happen was heralded as impossible: from Prop 8 in California, which overturned a state supreme court decision imposing same-sex marriage; to overturning gay marriage in Maine in 2009 through the referendum process; to blocking gay-marriage bills in New Jersey, Maryland and Rhode Island; to passing a marriage amendment through the Minnesota legislature that will go to the people in 2012.Gallagher's group, the National Organization for Marriage, has pledged $2 million to defeat New York legislators who voted for the bill, and they're gleefully targeting freshman Republican Senator Mark Grisanti, one of the lawmakers who flip-flopped on the issue.
Our string of unheralded victories is possible only because the American people, though they have few visible champions, continue to stubbornly believe that gay marriage is not a civil right and that marriage is different for a reason: These unions make new life and connect children to a mom and dad.
Anyway, at Keith Olbermann interviews Savage at the clip. The political and religious discussion, with sex talk, is at the second half. Savage is super articulate. He makes sexual abandon and immorality sound cool. He jokes about people who "butt f**k" and then offers himself up to Tony Perkins. Savage also goes off on people with strong values as being religiously abused. The most interesting argument is that Savage claims that you can't hold traditional values and also be friendly with gays or have good friends who are gay. Savage perfectly embodies gay bigotry. He says if you are traditional on marriage you must instinctively react violently to gay people. That'a lie that makes people of values primitive. It's also fundamentally dishonest. But this is how gay activists win. They paint conservatives as potentially violent anti-gay extremists, and people of values, because they have values not to offend, capitulate. That's how the gay thuggery of sexual abandon wins. It's evil.
