Ross Douthat on the Left's Post-Post Racial Political Correctness

Douthat's got some interesting and considerably astute observations on the left's recent blow-up over over Jonathan Chait's essay on regressive leftist P.C. culture.

See, "Does Political Correctness Work?", and "Our Loud, Proud Left":

FOR the last week, liberal journalists have been furiously debating whether a new political correctness has swept over the American left. The instigator of this argument was New York magazine’s Jonathan Chait, normally a scourge of Republicans, whose essay on what he dubbed “the new P.C.” critiqued left-wing activists for their zeal to play language cop, shout down arguments and shut down debate outright.

It will surprise absolutely nobody that I think the phenomenon that Chait describes is real. But I come not to judge but to explain — because whether you like or loathe the “P.C.” label, the rise of a more assertive cultural left is clearly one of the defining features of the later Obama years. This assertiveness is palpable among younger activists, on campus and online; it’s visible in controversy after controversy, from Ferguson to campus rape. And it’s interesting to think about exactly where it’s coming from.

The first source, probably, is disappointment with other forms of left-wing politics. A decade ago, the left’s energy was focused on Iraq; in President Obama’s first term, it was divided between his quest for a new New Deal and Occupy Wall Street’s free-form radicalism. But now the antiwar movement is moribund, Occupy has gone the way of the Yippies and it’s been years since the White House proposed a new tax or spending plan that wasn’t D.O.A.

What’s more, despite all the books sold by Thomas Piketty, the paths forward for progressive economic policy are mostly blocked — and not only by a well-entrenched Republican Party, but by liberalism’s ongoing inability to raise the taxes required to pay for the welfare state we already have. Since a long, slow, grinding battle over how to pay for those commitments is unlikely to fire anyone’s imagination, it’s not surprising that cultural causes — race, sex, identity — suddenly seem vastly more appealing.

The second wellspring is a more specific sort of disillusionment. Call it post-post-racialism: a hangover after the heady experience of electing America’s first black president; a frustration with the persistence of racial divides, even in an age of elite African-American achievement; and a sense of outrage over particular tragedies (Trayvon Martin, Ferguson) that seem to lay injustice bare.

Post-post-racial sentiment is connected to economic disappointments, because minorities have fared particularly poorly in the Great Recession’s aftermath...