Obama's Non-Transcendentalism

Barack Obama's racially-charged scandal is the most gripping episode so far in an election already bound for the history books as the most fascinating in decades.

Yet one of the most important developments in the campaign to date took place Tuesday in Philadelphia, with Obama's speech on race and religion. For all Obama's oratorical power, the Wall Street Journal characterized the speech as frankly mundane in its non-transcendental implications:

The political tide for Barack Obama was inconceivable as recently as a few months ago, and it may still carry him into the White House. A mere three years out of the state legislature, the Illinois Senator has captured the Democratic imagination with his charisma, his silver tongue, and most of all, his claims to transcend the partisan and racial animosities of the day.

But the suddenness of Mr. Obama's rise allowed him, until recently, to evade the scrutiny that usually attends Presidential campaigns. If nothing else, the uproar over Reverend Jeremiah Wright has changed that. In Philadelphia yesterday, the Senator tried to explain his puzzling 20-year attendance at Reverend Wright's Chicago's Trinity United Church of Christ, while also using his nearly 5,000-word address to elaborate on the themes that have energized his candidacy. It was an instructive moment, though not always in the way the Senator intended....

Mr. Obama sought to rehabilitate his image by distancing himself from Mr. Wright's race-paranoia. He talked about his own multiracial background - son of a white mother and Kenyan father - and said, "I will never forget that in no other country on Earth is my story even possible."

Mr. Wright's remarks "expressed a profoundly distorted view of this country," Mr. Obama continued, and are "not only wrong but divisive, divisive at a time when we need unity" - his way of broadening out the discussion to include his political message.

Less uplifting was his attempt to pair Mr. Wright's extremism with Geraldine Ferraro's recent remarks as "the other end" of the spectrum on race. Mr. Wright's sermons are rooted in a racial separatism and black liberation theology that is a distinct minority even among African-Americans. Ms. Ferraro was, at worst, saying that Mr. Obama is helped because many Americans want to vote for someone who is black.

It is also notable that Mr. Obama situated Mr. Wright within what the Senator sees as the continuing black-white conflict and the worst excesses of racial injustice like Jim Crow. He dwelled on a lack of funding for inner-city schools and a general "lack of economic opportunity." But Mr. Obama neglected the massive failures of the government programs that were supposed to address these problems, as well as the culture of dependency they ingrained. A genuine message of racial healing would also have given more credit to the real racial gains in American society over the last 40 years.

The Senator noted that the anger of his pastor "is real; it is powerful," and in fact it is mirrored in "white resentments." He then laid down a litany of American woe: "the white woman struggling to break the glass ceiling, the white man who has been laid off," the "shuttered mill," those "without health care," the soldiers who have fought in "a war that never should have been authorized and never should've been waged," etc. Thus Mr. Obama's message is we "need unity" because all Americans are victims, racial and otherwise; he even mentioned working for change by "binding our particular grievances."

And the cause of all this human misery? Why, "a corporate culture rife with inside dealing, questionable accounting practices, and short-term greed; a Washington dominated by lobbyists and special interests; economic policies that favor the few over the many." Mr. Obama's villains, in other words, are the standard-issue populist straw men of Wall Street and the GOP, and his candidacy is a vessel for liberal policy orthodoxy - raise taxes, "invest" more in social programs, restrict trade, retreat from Iraq.

Needless to say, this is not an agenda rooted in bipartisanship or even one that has captured a national Presidential majority in more than 40 years. It would be unfortunate if Mr. Obama's candidacy were toppled by racial neuroses, and his speech yesterday may have prevented that. But it also revealed the extent to which his ideas are neither new nor transcendent.

See also my earlier post, "Obama's Speech," which includes links to 40 top entries on Obama's address from across the conservative blogosphere.