The power of indifference is something I first understood from Havel himself after interviewing him, over a beer, in the gardens of Prague's Czernin Palace. The occasion was a June 2007 conference of international dissidents that he co-chaired with Israel's Natan Sharansky. I asked him about his views on the war in Iraq. He had once supported it, but now he was more tentative. The rationale, he said, had not been "well-articulated." The timing of the invasion was "questionable." As in the 1960s, the U.S. risked becoming an emblem of William Fulbright's "arrogance of power."And remember, while progressives praise folks like Havel, he's right up there with Christopher Hitchens when it comes to standing down progressive terror enablers.
Then Havel stopped himself and, as he seemed wont to do, put the train of his thought in reverse. "The world," he concluded, "could not be indifferent forever to a murderer like Saddam Hussein."
Here was the nub of the matter when it came to the invasion of Iraq. Never mind the faulty human or technical intelligence concerning weapons of mass destruction: The real WMD, better known as Saddam Hussein, was always hiding in plain sight. Over the course of 25 years he and his henchmen gassed, assassinated, machine-gunned and otherwise murdered somewhere between one million and two million people. That's a big number, the equivalent of a dozen or so Hiroshimas.
Yet because most of the victims were Kurds, Shiites, marsh Arabs, Iranians and Kuwaitis, the question was why it should matter to the West—anymore than, say, the butcheries in the Congo matter. Opponents of the war argued that it should not: that there was no emergency; that no supreme national interest was at stake; that humanitarian interventions needed to be carried out consistently or not at all. Failing those tests, they concluded, guaranteed that the war was folly from the start.
If Havel's now-celebrated career means anything, however, it is to beware that facile conclusion. In his great 1978 essay, "The Power of the Powerless," written just as his career as a dissident had begun in earnest with his signing of the Charter 77 manifesto, he warned against "the attractions of mass indifference" and the "general unwillingness of consumption-oriented people to sacrifice some material certainties for the sake of their own spiritual and moral integrity." Havel feared that one's indifference to the question of the freedom of others would ultimately result in a well-fed indifference to the question of one's own freedom.
"A big danger of our world today is obsession," he told the conference the day of our interview. "An even bigger danger is indifference."
All this was Havel's way of saying that political extremism—whether of the Leonid Brezhnev, Kim Jong Il, Saddam Hussein or Osama bin Laden variety—would flourish if free people did not actively resist the temptation to acquiesce to it in the name of "peace," or some other go-along-to-get-along slogan.
Tuesday, December 20, 2011
Tyranny and Indifference
A great piece, as usual, from Bret Stephens, at Wall Street Journal (and Google):
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